L
Lee1
Guest
And if so is there anything which can be done to alleviate this?
But at the same time, you also have it in Exodus–Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.
So the second answer is that you can see a bit of it reflected in generational poverty. That’s not to say that generational poverty is a result of sin— but that it requires a whole lot of effort to break away from the shortcomings of the parents. If my grandfather is a poor example-- suppose he’s an alcoholic, and suppose he’s unfaithful, and suppose he can’t hold a job, and suppose he’s verbally abusive to his children— then he’s less likely to pass on a good example to his own children, and his children are more likely to be alcoholic, unfaithful, verbally abusive, and unable to keep steady employment. And then my father is unlikely to pass on those qualities— until you finally get to a point in the family tree where someone says, “You know, this isn’t how life ought to be. I grew up this way, but I don’t want my kids to experience what I did.” And has the gumption to break free of those cycles, and turn their lives around, and make things better for the next generation, but it takes a massive amount of effort.“You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. 5 You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, 6 but showing love to a thousand generations of those who love me and keep my commandments.
We Catholics have a practice called “examination of conscience” whereby we look at our faults honestly as a first step to eradicating them.
In my case, anyway.We Catholics have a practice called “examination of conscience” whereby we **try to**look at our faults honestly **but often fool ourselves**as a first step to eradicating them.
TrueNot every “wrong” thing is condemned as heresy.
Then it is not necessarily contrary to Church teaching and I can still argue in favour.It is simply not taught.
I don’t think the idea of generational sins has to do with guilt per se. At least not moral guilt. Ill effects, and guilt in the sense that retribution might still be needed even after the original party has long since passed perhaps. I don’t see this at odds with the teaching of the Community of Saints - basically the good/bad effects of one member affect the others, regardless of the fact that the others are not morally guilty. This effect is magnified if you are closer in proximity to someone (ex: related).We are born with original sin, that is wiped away by baptism. After that we are only guilty of our own personal sins.