M
Mickey
Guest
That is the nature of the Zwinglian circular reasoning.You are talking yourself into one Gigantic Circle
That is the nature of the Zwinglian circular reasoning.You are talking yourself into one Gigantic Circle
Maybe it is a good idea to set the context of John 6 … this writing is written for Jews … the context must be you should put yourself as a first century Jew. This was not written specifically for the Gentiles so at the time if a Gentile would have read this … he would not have understood but a Jew would.Jesus defines His terms in the passage. Coming, eating and drinking in the passage all have to do with God’s calling, and giving faith.
I understand your explanation of an answer but it would help if you answered the question first. Would I be sitting on a tree or a stool?My concept of a tree includes a trunk, branches (all made of wood). My concept of a certain style of wooden stool includes a flat surface with three legs suitable for sitting upon (all made of wood). You have altered the wood so that it meets my concept of a wooden stool and no longer meets my concept of a tree. The trunk has been eliminated and a flat surface cut out of it. Branches are no longer emerging from a trunk, but rather three of them have been shaped into legs and fastened to the flat surface. (Note the molecules remain unchanged).
Well, if as I said, " it meets my concept of a wooden stool" it would seem that you would be sitting on what I understand to be a stool. Regarding your analogy(?), I note the thing on your land that you cut down had the accidents of a tree and the thing you ended up sitting upon had the accidents of a stool. What then is the relevancy of your question? So again, focusing on the bread, what has been eliminated so that bread is no longer really present?I understand your explanation of an answer but it would help if you answered the question first. Would I be sitting on a tree or a stool?
How do you interpret this:Which if you truly believe it, is a confession of the doctrine of unmerited election. Amen.
And reminds me of something I read in a recent book by “Catholic” author Gary Wills in “What Jesus Meant”.
I don’t have the book in front of me so I’ll paraphrase, and this is the gist:
“If Jesus Christ has promised his followers that wherever two or more of them are gathered in His name, He will be there in their midst with them, what need do a couple of Anglicans praying in Great Britain have for the pope?”
By extension, since the Lord has promised to come to us what need do we have for priests to bring Him to us?
And further, if He is explicit in who He is, and what He is here for, and who He has come to save, and the relationships He has and will have with those whom the Father has given Him, why is the evidence of the establishment of a sacrificial priesthood (in any way akin to what is practiced by the Roman church) so vague?
There’s plenty of evidence that Christ is our priest and the once for all sacrifice, but I don’t see Him bestowing that dignity explicitly on His followers in the way Rome claims for its priests. In fact “priests” or “priesthood” in the New Testament when it doesn’t refer to the Jews and the high priest of the Jews, refers exclusively to Jesus as our High priest. The priesthood we see from the dark ages onward is something new, NOT envisioned by Our Lord and the words He gave us in Holy Scripture. (By the way “priest” in 1 Timothy 5 is better translated as “elder” as it is in the AV1611 King James Bible. In fact “elder” is the term Peter ascribes to himself in 1 Peter 5:1, no mention of “pope” or pontifex maximus (which I believe is what the Caesars chose to call themselves.)
Stephen168,
Well, if as I said, " it meets my concept of a wooden stool" it would seem that you would be sitting on what I understand to be a stool.
Yes, there is something about a tree that makes it a tree and not a flower. You use the word “concept”, we use the word substance. And there is the substance of a stool that makes it a stool and not a chair. Whether the stool is made of wood, metal, fabric, plastic; it is still a stool. In this case we are talking about a stool made of wood. Wood that shares many of its properties (accidents) with the tree; its texture, taste, etc. Yes, the molecules remained unchanged because they are the accidents of the tree and the stool. The molecules have nothing to do with the substance of a tree or a stool only the accidents.My concept of a tree includes a trunk, branches (all made of wood). My concept of a certain style of wooden stool includes a flat surface with three legs suitable for sitting upon (all made of wood). You have altered the wood so that it meets my concept of a wooden stool and no longer meets my concept of a tree. The trunk has been eliminated and a flat surface cut out of it. Branches are no longer emerging from a trunk, but rather three of them have been shaped into legs and fastened to the flat surface. (Note the molecules remain unchanged).
The substance changes.If this is to be any sort of useful analogy in explaining RC transubstantiation, what specifically has been altered. What thing in the bread has been eliminated, altered or shaped so as to create a real** bodily **presence…
The molecules are the accidents of a body, bread, tree, wine, blood, or stool. As the tree can become a stool with the same accidents. Bread can become the body, blood, soul, and divinity of Christ with the same accidents.Are the molecules of the bread the same as the molecules of the body, just as the molecules of the tree are the same as the molecules of the stool?
You say substance has changed and that it doesn’t include molecules. So what has changed? I have clearly told you what has changed going from the substance of a tree to the substance of a stool. Please reciprocate with a clear explanation of what has changed going from the substance of a loaf to the substance of a body.
And where exactly do you find this “pope” thing in Holy Scripture. I see that “…there is one God, and one mediator between God and men, the man Christ Jesus.” 1 Timothy 2:5. And, I see that “Cursed be the man that trusteth in man” Jeremiah 17:5I’m sorry and I know this is off topic too but I have another question. In my last post I asked someone to interpret Mattheww 16:19. As a returning Catholic, it was important for me to know who has the authority to interpret Sacred Scripture and Sacred Tradition. So, I thought I’d ask protestants this:
Where in this line of authority are you or your pastors?
List of Popes:
newadvent.org/cathen/12272b.htm
Peace.
I asked this question on another thread and never got an answer, maybe you can answer it . Why should I trust your interpretation of the Bible and not the Catholic Church’s?And where exactly do you find this “pope” thing in Holy Scripture. I see that “…there is one God, and one mediator between God and men, the man Christ Jesus.” 1 Timothy 2:5. And, I see that “Cursed be the man that trusteth in man” Jeremiah 17:5
And I ask you – since the church is the spotless bride of Christ – did you ever know of a virtuous man who would give his bride to another man to rule over her, or a virtuous bride who would submit to any but her Lord?
Do not diminish the Holy Spirit who governs the church of God’s elect, writing His law upon our hearts.
Using this explanation I can take a branch and without changing its “branch” accidents, use it a cane, changing its “branch” substance into “cane” substance without changing its accidents at all. Thus I have performed transubstantiation using your definition of substance.Yes, there is something about a tree that makes it a tree and not a flower. You use the word “concept”, we use the word substance. And there is the substance of a stool that makes it a stool and not a chair. Whether the stool is made of wood, metal, fabric, plastic; it is still a stool. In this case we are talking about a stool made of wood. Wood that shares many of its properties (accidents) with the tree; its texture, taste, etc. Yes, the molecules remained unchanged because they are the accidents of the tree and the stool. The molecules have nothing to do with the substance of a tree or a stool only the accidents.
The substance changes.
The molecules are the accidents of a body, bread, tree, wine, blood, or stool. As the tree can become a stool with the same accidents. Bread can become the body, blood, soul, and divinity of Christ with the same accidents.
God forbid any of us have any interpretation of the Bible other than what God himself desires for us to learn from it.I asked this question on another thread and never got an answer, maybe you can answer it . Why should I trust your interpretation of the Bible and not the Catholic Church’s?
Does it hurt to much to answer that question that you have no choice but to go back to your man-made tradition of sola scriptura which has no support in Sacred Scripture or Sacred Tradition? Chapter and verses if you got them.And where exactly do you find this “pope” thing in Holy Scripture. I see that “…there is one God, and one mediator between God and men, the man Christ Jesus.” 1 Timothy 2:5. And, I see that “Cursed be the man that trusteth in man” Jeremiah 17:5
And I ask you – since the church is the spotless bride of Christ – did you ever know of a virtuous man who would give his bride to another man to rule over her, or a virtuous bride who would submit to any but her Lord?
Do not diminish the Holy Spirit who governs the church of God’s elect, writing His law upon our hearts.
Your emotion is cute! But the definition of a substance is:Well I guess if Webster’s says it’s a mixture, it can’t be a substance :doh2:
It seems that your answer is that no material thing changes in going from the substance of a loaf to the substance of a body. It seems that your position is that all the matter (even down to the molecules) that constitute bread is/are accidents. Earlier you had said:The substance changes.
Your use of “substance” is interchangable with my use of “concept”? Substance in merely an “idea”? So when the substance changes from bread to body what is really happening is that your attitude changes so that what you believed was bread you now believe to be body (notwithstnding no material change has occurred)? Is that it?Yes, there is something about a tree that makes it a tree and not a flower. You use the word “concept”, we use the word substance.
How so? A loaf has accidents and substance in your view, correct? A piece of a loaf has accidents and substance in your view, correct? A very, very tiny piece of a loaf has accidents and substance in your view, correct? How is it then, that a molecule does not have accidents and substance but instead, is an accident of bread?The molecules are the accidents of a body, bread, tree, wine, blood, or stool.
This is rather easy to explain. (IMHO) those who believe in a real bodily presence are wrong in that they have misunderstood Jesus’s words…and this error emerged and gained wide acceptance before 400 AD.Now when you can explain to me how the Church is wrong and her sister Churches - I would be very interested…Since the first schism occurred in around 400+ AD - and this was due to location and being cut off from the Church - AND yet they still uphold this as truth… HOW does anyone support the Catholic Church made this up
I have misquoted this post to make a point for the Catholics.Popery is a man-made tradition born between the sixth century and the present century. Popery teaches that every one in Christendom (everyone pertaining to everyone)must obey what the pope declares to be his decree on any matter of faith and morals.
Here are some facts about it as well.
If you disagree. Please show me the Biblical support for popery. Shouldn’t it be in the Bible? Chapters and verses? Please don’t use Peter as the rock. The “rock” is the profession he made (which is about the “cornerstone”, the Lord Jesus Christ; NOT the man. Please don’t use the keys of heaven and binding and loosing. There’s NO biblical evidence to suggest Peter used this statement of the Lord to become the “prince among the princes of the earth” or “God on earth” – which is what Leo XIII and Benedict XV (among others) chose to believe about themselves as Peter’s successors.
- Jesus never taught popery.
- The apostles never taught popery.
- The disciples of the apostles never taught popery
- The Early Church Fathers never taught popery.
- When the Bible was Canonized and published at the Council of Rome in 382 A.D. by Catholics, it didn’t have anything in it that taught popery.
- Martin Luther’s King James Version 1600 taught sola fide ‘‘faith alone’’ when he added the word ‘‘alone’’ but he didn’t teach sola scriptura.
- The Bible contains no chapter or verse in Sacred Scripture that supports popery.
- Popery itself is practiced in seperate and individual ways but it has no history dating back to the first Christians or God’s Church.
- Some who practice popery also practice Jesuitism which is a contradiction. Which is it? Popery or Jesuitism?
- Your interpretation of Scripture is just that. Your interpretation. That’s all. No more and no less. It has no support in Scripture.
- The dogmatic doctrine of infallibility of the pope on matters of faith and morals was issued under the most bizarre circumstances which suggest Almighty God was not well pleased with the pronouncement. (Find out what happened in St. Peter’s as the dogma was being read.)
Peace.
Does it hurt too much to answer that question that you have no choice but to go back to your man-made tradition of popery which has no support in Sacred Scripture or the tradition of God’s Elect? Chapter and verses if you got them.Does it hurt to much to answer that question that you have no choice but to go back to your man-made tradition of sola scriptura which has no support in Sacred Scripture or Sacred Tradition? Chapter and verses if you got them.
Your own man-made tradition fails to prove itself and your idea of sola scriptura; it is not found in the Bible!
Answer the question of where you get the authority to interpret Sacred Scripture anyway you choose and I’ll answer yours. I’m not letting you off the hook by allowing you to avoid the question or change the subject.
Peace.
Stephen168, I had said: * I have clearly told you what has changed going from the substance of a tree to the substance of a stool. Please reciprocate with a clear explanation of what has changed going from the substance of a loaf to the substance of a body.*
…and you replied:
The substance changes.
Yes, substance is what something IS not what it is made from. Transubstantiation means a change in substance.It seems that your answer is that no material thing changes in going from the substance of a loaf to the substance of a body.