M
mark_a
Guest
Ok. Please excuse the kneejerk reaction. I was raised in the south.Hated is such a strong word. How bout disagreeable?
Ok. Please excuse the kneejerk reaction. I was raised in the south.Hated is such a strong word. How bout disagreeable?
As with any religion’s writings/traditions.Yes, many Protestants go only to the bible-and then often proceed to disagree with each other on its meaning.
If only it were that easy.There is no teaching of the Catholic Church that is not explicitly or implicitly in the bible.
The problem is that most Protestants don’t understand that Traditions were being taught before the new testament was assembled and written. Especially the most hated (among Protestants) traditions about the Blessed Mother and the papacy.
So:
And read:
- Get the Catholic Answers app.
- Use the filter to find “forum for Non-Catholics”
- Listen to shows by Tim Staples, Steve Ray, and Jimmy Akin and branch out from there.
Problem solved!
- “Behold Your Mother” by Tim Staples
- “Upon This Rock” By Steve Ray
But in this case their (Protestant’s) very beliefs depend on it. In the case of Catholicism the Church has been handed revelation from the beginning; Catholic doctrine is determined from that rather than private/personal interpretation of Scripture.As with any religion’s writings/traditions.
Right.but here…But in this case their (Protestant’s) very beliefs depend on it. In the case of Catholicism the Church has been handed revelation from the beginning; Catholic doctrine is determined from that rather than private/personal interpretation of Scripture.
Which in itself is hypocrisy of double standards. How does one privately interpret verse by an assembly of say a dozen or so verses to present a summary of comprehended understanding and THEN don’t admit its “opinion” but in fact assume the same role they reject of authority to interpret scripture. So it neglects divine revelation handed down while making itself the authority of the public revelation of Christ handed down by applying private revelation. And while infallibly claiming the Church is in error.rather than private/personal interpretation of Scripture
The revelation that the Church originally received was not private, but public, as its put. This is what Jesus revealed during His earthly sojourn with us, by all He said and did. The Church which He established was witness to this event, to Him. So when we talk about the Church and her understanding of revelation, it’s like talking about someone who’s “been there”, who’s experienced it. Like a person who knows New York City because they’ve lived there all their lives vs someone who’s picked up a travel guide and read about it.Right.but here…
Which in itself is hypocrisy of double standards. How does one privately interpret verse by an assembly of say a dozen or so verses to present a summary of comprehended understanding and THEN don’t admit its “opinion” but in fact assume the same role they reject of authority to interpret scripture. So it neglects divine revelation handed down while making itself the authority of the public revelation of Christ handed down by applying private revelation. And while infallibly claiming the Church is in error.
I can’t see it any other way, perhaps I’m missing something? Aside from terminology and perhaps denial its the same paradigm in the final analysis. Basic double standard, look at Luke alone and the hypostatic union.
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Agree’d but outside of Catholicism is the point…The revelation that the Church originally received was not private, but public, as its put. This is what Jesus revealed during His earthly sojourn with us, by all He said and did. The Church which He established was witness to this event, to Him. So when we talk about the Church and her understanding of revelation, it’s like talking about someone who’s “been there”, who’s experienced it. Like a person who knows New York City because they’ve lived there all their lives vs someone who’s picked up a travel guide and read about it.
So it neglects divine revelation handed down while making itself the authority of the public revelation of Christ handed down (scripture) by applying private revelation to scripture in further elaboration and contradiction to the above paradigm we agree on. And while infallibly claiming the Church is in error. Basic double standard, look at Luke alone and the hypostatic union.
Agree’d but outside of Catholicism is the point…
Ok, so you were aiming that at non-Catholic practices then?So it neglects divine revelation handed down while making itself the authority of the public revelation of Christ handed down (scripture) by applying private revelation to scripture in further elaboration and contradiction to the above paradigm we agree on. And while infallibly claiming the Church is in error. Basic double standard, look at Luke alone and the hypostatic union.
Think about this from Luthers perspective with Marion Doctrines. Admittedly this is a terrible article. however, it makes the general point, when one insists they are right in regards to public revelation then they uphold their own private revelation or there is nothing more than an opinion and a contradiction in either case of what we consider Gods Divine revelation. In fact infallible.Do we get everything from the Bible
Oh, but it is, my friend. It is.If only it were that easy.
I can see that you are further along in your Maryology than I am!Hey mark. I think so to and in order the issue you propose stems from one point, the Nature of Christ thus the hypostatic union-Incarnation in which Christ first is the par excellence of this in relation to Divine and human thus full of grace, Mary though completely human is closest to the hypostatic union in maternity as her ascent or yes is the secondary cause of the Incarnation thus hypostatic union of the divine/human nature of Christ.
So in perspective your conviction of the Lord is a hypostatic union of yourself and the Lord thus God becomes man so you can become “like God”, in which case you or Mary in a like manner share in the hypostatic union. However, yours is realized by divine revelation thus conviction by the Holy Spirit, this is true also with Mary, nevertheless the difference is Marys is realized by participation in maternity.
This also happens in like manner in the sacrament of the Church, real presence, however with Mary this happened in reality as the Mother of the Lord-Jesus Christ.
The issues in comprehension stem from this point which bible only proposes at this point any theories such as Pauls sin theology which doesn’t apply to God, thats His law for man, not for himself to be applied to it or subjected to it. Mans issue is sin not God who is full of grace. Christ came to redeem man of the paradigm of ignorance by man which is sin thus a fracture of the paradigm of “full of grace” or perfectly graced thus a state of sanctifying grace. Mary was sanctified thus full of grace as the author of Grace was born of Mary thus the Incarnation of the Word. Its a secondary response of the convicted soul which ultimately leads the soul to divinization in a like manner which is represented in Jesus Christ. So the trinity is also further comprehended by this understanding so in a like manner both Trinity and Incarnation are revealed to the Church which is Christ, and why Mary is Mother of the Church.
Needless to say I agree and a good deal with the posts above.
Gee, I hope the op realized that my “problem solved!” statement was tongue-in-cheek.If only it were that easy.
Actually, the New Testament was the result of Sacred Tradition. The New Testament Scriptures hadn’t been started to be written down until around A.D. 60. The Church was founded by Jesus Christ when He was on Earth in the flesh. So several generations passed with only what was handed on by The Church before any of The New Testament Scriptures were written. IOW, The Church came first, The New Testament Scriptures came through The Church in the form, first of Sacred Tradition, then later were written down. Men wrote the Sacred Scriptures of The New Testament, these men were Mathew, Mark, Luke,John,St.Paul,James and the rest.I was having a conversation with a person who said that the Church added certain teachings that were not in the Scriptures and created by men within the Church. I
Was I correct in saying this or does the Church base teaching only on the Bible?