quote=mgrfin;2558069]Edwin,
You take exception to everything I’ve said, but then you essentially agree with me, just shaving a little off the top each time.
This “little” is the difference between truth and falsehood. I’m sorry that difference means so little to you.
playing at intellectual snobbery and one-up-manship?
Certainly not I. What looks like a “little off the top” to you is flat-out misrepresentation to me. Instead of trying to insult me for pointing out the truth, you would do better either to refute what I am saying or humbly admit that you have gone over the top in your hatred of Luther.
My education, degrees and life’s work have been in the field of finance, not religion.
And if you demanded accurate and honest accounting from your business partners, would you be guilty of “snobbery and oneupmanship”? Would it be OK that they cheated you of a few hundred here and a few hundred there, because they weren’t raking in millions?
But, when it comes to religion, I have my strenghts and my weaknesses. I have to admit one of my weaknesses: I dispise Martin Luther. Mostly, for what he had done to us.
I’m glad you admit it is a weakness. Now you can start working on it!
It really is a serious weakness. It blinds you to truth and fairness. It doesn’t help the cause of Catholicism at all.
Jesus didn’t will this to happen. He prayed that we all might be one. We did it to ourselves. That oneness is not going to happen by an occasional breast-stroker making it across the Tiber. Christ’s Church, the Catholic Church, needs whole churches to come back: The Finnish Lutherans, the Anglo-Saxon protestants, the Dutch-Reformed Church, etc.
That’s very interesting. Because if you are serious about what you just said, then you need to get behind me and stop this Luther-trashing. I’m completely with you on this one. But the only way we can have corporate reunion is if we stop the violent, bitter, bigoted attacks on each other’s heritage. Even where there are legitimate grievances, we need to be gentle in voicing them. Even when we think the other side has done horrible things, we need to draw a veil of charity. I am not talking about compromising on the truth. I’m talking about not trying to prove that, in this case, Luther was a bad person. You will never get corporate reunion that way. No one asks you to like him or venerate him as a saint. But as long as you jump on this bandwagon of exaggerating his faults and blaming him personally for all the tragedies of the past 500 years, you will simply antagonize Protestants of good will.
You are obligated to think as charitably as possible of all your fellow mortals, living and dead, no matter what the circumstances. But the agenda you have just described requires you to be extra careful with regard to people who, rightly or wrongly, are respected on the “other side of the aisle.”
I have all sorts of problems with Luther. I don’t regard him as a saint or a hero, and I think his theology is, on the whole, far inferior to that of someone like St. Thomas Aquinas. I think he has done immense harm to the Christian Church. But I’m a historian–it’s my job to understand him, not condemn him. This is also a good strategy to follow if you are serious about reconciliation with Protestants.
IN Christ,
Edwin