Do you audio-record the Mass? How do you get a good recording?

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I record the readings and the homily so I can go back and listen to them later on.

The church I go to is somewhat large, so the audio produced by my recorder is a little low-quality, and “uncleaned.” I’m wondering, for you out there who also record the Mass or anything in general, if you do anything to have a better quality sound.

Btw, the Mass is a special case, because you can’t always have the priest wear your recorder and lapel mic, which will make the best-quality audio; and you’re most likely gonna have to make do with recording from your pew.
 
a) You do not need to record the readings, they are online and you can read or listen to them any time you please.

b) If you are recording your priest while he gives the homily, I hope you have permission to do so. Recording without two party consent is illegal in many states. Even if not illegal, you should have his permission.

c) No, I don’t record the Mass and find it odd that you attempt to do so.

Talk to your priest about your situation.
 
c) No, I don’t record the Mass and find it odd that you attempt to do so.
It shouldn’t be odd. I talked to priests, and many do actually recommend it. It’s just weird, but can help drastically improve prayer life, and life in general. Other people do similar things, such as writing down notes during the homily–which was required of me when I was in grade school.

But absolutely, I definitely would ask the priest. Thanks for the heads-up!
 
It shouldn’t be odd. I talked to priests, and many do actually recommend it. It’s just weird, but can help drastically improve prayer life, and life in general. Other people do similar things, such as writing down notes during the homily–which was required of me when I was in grade school.

But absolutely, I definitely would ask the priest. Thanks for the heads-up!
I’ve never heard of this at all and wonder why ou would do this. Any smartphone has a far superior recording capability than a recorder. But why record them at all. There is litterally an app where you can see the readings and all sorts of things.

I can’t imagine a situation in which a recorder would be superior electronic alternative with the possible exception of being visually impaired.
 
I’ve never heard of this at all and wonder why ou would do this. Any smartphone has a far superior recording capability than a recorder. But why record them at all. There is litterally an app where you can see the readings and all sorts of things.

I can’t imagine a situation in which a recorder would be superior electronic alternative with the possible exception of being visually impaired.
I record the homily. I include the readings in the recording just as a reference, but I have a Roman Missal to go to if I simply want the readings.
I record the homilies because I often forget half of what the priest said in the homily as soon as I come home, and I hate that because I miss the opportunity to implement those teachings into my life. Plus, whenever I listen to the homily again, I learn something new that I didn’t catch when the priest delivered it in Mass. It is something personal, and I never share it with anyone.
 
Some parishes put the recording of the homily online! Maybe you could offer to do that, and then you’d have a very good copy 🙂
 
Some parishes put the recording of the homily online! Maybe you could offer to do that, and then you’d have a very good copy 🙂
Oh my gosh! That’s an awesome idea! I’ll bring it up! You’re awesome!
 
I also record homilies after obtaining permission from the pastor and whoever is delivering the homily if not the pastor himself. Reason: language challenges (native English speaker living in France).

To get the best quality recording under the circumstances, I use a very small unidirectional microphone plugged into a smartphone + audio recording app. The mic isn’t cheap (though more so now than it was when I acquired mine three years ago), nor does it yield quality to rival placing a mic directly on the homilist, but it was worth the investment and does what I need it to do. I know of a system that works wirelessly via Bluetooth—mic on the speaker, recording device nearby— but it costs twice as much. For my own purposes, I don’t need quality that high.
 
Oh my gosh! That’s an awesome idea! I’ll bring it up! You’re awesome!
Happy to help 🙂 I love listening to homilies over and over myself, and our priest packs so much in that I can’t keep up with him at Mass!
 
I record the chanting of the Gospel and the homily so that I can post them on our parish website (with permission, of course). I have difficulty with quality because my budget is extremely limited, but I use this amazon.com/Zoom-Handy-Portable-Digital-Recorder/dp/B003QKBVYK/ref=sr_1_1?ie=UTF8&qid=1470060518&sr=8-1&keywords=zoom±+h1+handy+recorder.

I record from the first pew, but my priest is soft-spoken and often difficult to hear in person, let alone in a recording. He does wear a mic, but I’m not sure it makes much difference. I’m still working on the best placement for the recorder, which I turn on and off manually.

It is a work in progress and I’m no technical expert, so the results reflect that. I’ll be following this thread and hope you get some good advice.

Here’s an example of a homily that I’ve recorded: stphilipofsacramento.files.wordpress.com/2015/08/sunday-of-the-samaritan-woman-2016.mp3
 
I also record homilies after obtaining permission from the pastor and whoever is delivering the homily if not the pastor himself. Reason: language challenges (native English speaker living in France).
How do you get permission from the pastor? Do you just come up to him before Mass?
 
How do you get permission from the pastor? Do you just come up to him before Mass?
Or after Mass, or at any other time that is convenient for him. If you don’t know him, introduce yourself and explain what you’re asking permission for. You might also be ablet o email or call him, but personal contact is always nice.
 
My late Pastor would keep written copies of his homily and would give them to people if they asked. Now the homilies of both our priests are recorded by someone at Mass with the proper equipment and put on the parish website and are of good quality.

Sometimes my daughter’s Pastor will do a teaching on a subject over several weeks and will have these video recorded and put on the parish website. He usually does this during Lent and they are very good.

But others are right–you should obtain permission before recording.
 
My diocese’s cathedral records the daily and Sunday Masses and posts them online. The sound quality is really good; it’s almost as if the cantors/readers/priests are talking directly into the camera. I don’t know how they get the sound to be so clear.
 
Any smartphone has a far superior recording capability than a recorder.
Maybe the OP refers to a digital recorder, which would be at least equal to and maybe superior to a smartphone’s recording app. (In these days that’s what I infer from the OP, rather than a cassette recorder!)
 
I record the homily. I include the readings in the recording just as a reference, but I have a Roman Missal to go to if I simply want the readings.
I record the homilies because I often forget half of what the priest said in the homily as soon as I come home, and I hate that because I miss the opportunity to implement those teachings into my life. Plus, whenever I listen to the homily again, I learn something new that I didn’t catch when the priest delivered it in Mass. It is something personal, and I never share it with anyone.
TBH, I have never seen anybody doing this but I think it is great that you do so. Recording the homily and hearing it again later at home show that you are taking the mass seriously and loving it as well. Have a blessed day.
 
I record the chanting of the Gospel and the homily so that I can post them on our parish website (with permission, of course).
This is an issue I follow with great interest, as a tech geek.

As we move into the realities of the digital age, there are many questions to address. Often, we make decisions that don’t reflect the implications of those decisions.

Do our decision-makers understand what they’re assenting to, when they allow information to be posted on parish websites? Do they realize that they’re making information available not only to parishioners, but to anyone on the internet? Do they intend that their ‘ok’ be extended not only to parish websites, but hot-linking elsewhere (like, for instance, here on CAL), where their comments become exposed to a global audience?

In a more theologically oriented sense, are we understanding what our requests mean, in the context of a liturgical expression? After all, a homily isn’t simply a public speaking event before an audience – do we realize that, in the Catholic tradition, it’s an integral part of the liturgy, meant to address the congregation and lead them from the Scripture readings, through their life situation as they currently experience it, and bring them to an understanding of how these contexts apply to the Eucharistic Liturgy they’re attending and onward to their lives after they walk out the door? (This perspective challenges us to understand that the typical “it’s just a speech/sermon” attitude that our culture embraces is actually antithetical to the Catholic understanding of the Mass: homilies aren’t merely speeches – they’re relevant and applicable only to the particular Liturgy within which they occur.)

Will some derive benefit from a recording of an arbitrary homily? Certainly. Does that mean that we should make all (or some) homilies available online to all viewers? I’m not certain that this is a reasonable conclusion.
 
This is an issue I follow with great interest, as a tech geek.
As a non-tech geek, do you have any suggestions for improving the sound quality of my recordings?
As we move into the realities of the digital age, there are many questions to address. Often, we make decisions that don’t reflect the implications of those decisions.
I think this is a valid and very important concern.
Do our decision-makers understand what they’re assenting to, when they allow information to be posted on parish websites? Do they realize that they’re making information available not only to parishioners, but to anyone on the internet? Do they intend that their ‘ok’ be extended not only to parish websites, but hot-linking elsewhere (like, for instance, here on CAL), where their comments become exposed to a global audience?
I had this conversation with my pastor when I first asked for permission to record and post his homilies. I had been approached by a couple of different non-parishioners asking about making recordings of his homilies. At first, he laughed and said, “What if I preach heresy?” Even though it was through laughter, it was a somewhat serious question and he did consider the implications before he finally gave permission. There have actually been a couple of occasions in which I have opted not to post the homily because I was concerned that someone not from our close-knit parish might misunderstand what Father was saying. Another time, he clarified something from his homily at the end of the liturgy and I was worried that someone might not hear the clarification.
In a more theologically oriented sense, are we understanding what our requests mean, in the context of a liturgical expression? After all, a homily isn’t simply a public speaking event before an audience – do we realize that, in the Catholic tradition, it’s an integral part of the liturgy, meant to address the congregation and lead them from the Scripture readings, through their life situation as they currently experience it, and bring them to an understanding of how these contexts apply to the Eucharistic Liturgy they’re attending and onward to their lives after they walk out the door?
A homily is that, but I don’t believe it is limited to that. It must be understood in the context of a particular time and place, but it not only useful for that particular time and place.
(This perspective challenges us to understand that the typical “it’s just a speech/sermon” attitude that our culture embraces is actually antithetical to the Catholic understanding of the Mass: homilies aren’t merely speeches – they’re relevant and applicable only to the particular Liturgy within which they occur.)
I strongly disagree with this last statement. We study the homilies of the Church Fathers even today. They are both applicable and relevant and thank God they have been preserved for us so that those of us who were not there can benefit from the teaching of these great saints even today. Yes, they have stood the test of time and been preserved through the ages because they are extraordinary works from extraordinary teachers. Digital recordings are today’s method of preserving homilies.
Will some derive benefit from a recording of an arbitrary homily? Certainly. Does that mean that we should make all (or some) homilies available online to all viewers? I’m not certain that this is a reasonable conclusion.
I think it is important to ask these questions and I don’t think there are really any one-size-fits-all answers to them. Digital publishing is part of our age. The publishing of homilies is not new, but digital publishing is. These questions are part of the larger questions in our society that we are still grappling with.
 
As a non-tech geek, do you have any suggestions for improving the sound quality of my recordings?
There’s something I learned when I started dabbling in photography: when you sit behind the lens, you quit being part of your environment, and begin becoming an outside observer. It ruins the quality of your participation and belonging-ness to the environment. My advice is “put down the recorder and be engrossed in the experience of Mass”. 😉
he laughed and said, “What if I preach heresy?” Even though it was through laughter, it was a somewhat serious question and he did consider the implications before he finally gave permission. There have actually been a couple of occasions in which I have opted not to post the homily because I was concerned that someone not from our close-knit parish might misunderstand what Father was saying. Another time, he clarified something from his homily at the end of the liturgy and I was worried that someone might not hear the clarification.
Right – these last two were what I had been thinking about: the homily is preached not to an audience or a readership, but to a congregation at Mass. 🤷
A homily is that, but I don’t believe it is limited to that.
Perhaps. Yet, outside the context of Mass, it’s no longer a homily – it’s a speech, or an essay. Homiletics has its own context, its own milieu; that means that, when divorced of its proper place, it becomes less than it was intended to be. A Knute Rockne pep talk, recorded or written down, may still be inspiring – but it’s not what it was intended to be, nor is it “all it can be” when encountered in a different context.
It must be understood in the context of a particular time and place, but it not only useful for that particular time and place.
I can buy that… but yet, it’s not completely accurate. After all, the art of homiletics allows for readings and writings to be utilized in service of the homily, in ways that wouldn’t be attempted outside the homily. So, it could lead to misunderstandings – listeners outside the proper context might misunderstand that a general teaching on a piece of Scripture is being given, when in fact, a particular aspect is being brought to the fore. Especially in the realm of Scriptural interpretation, there might be misunderstandings that are generated when a person encounters a homily as if it were a lecture or essay.
I strongly disagree with this last statement. We study the homilies of the Church Fathers even today. They are both applicable and relevant and thank God they have been preserved for us so that those of us who were not there can benefit from the teaching of these great saints even today. Yes, they have stood the test of time and been preserved through the ages because they are extraordinary works from extraordinary teachers.
And, if you were recording an Augustine or a Gregory the Great, I’d be inclined to accept your argument. As it is, there were thousands of homilies even back then that weren’t recorded (and probably, didn’t deserve to be) – just as today, there are millions of homilies that don’t rise to the standard of an oration by Augustine. If you were recording the homily of a Church Father, then I’d be amenable to your take; if you were recording a homily that was primarily catechetical in nature, then I might agree; if you were recording an ‘extraordinary work from [an] extraordinary teacher’, then I’d understand. But, chances are, you’re not: you’re recording a good homily from a good priest who’s speaking to a particular congregation in a particular lived context at a particular time and place. Is the homily edifying for you? Yep. Does it rise to the level of an oration by Augustine? Umm… probably :nope:

🤷
 
There’s something I learned when I started dabbling in photography: when you sit behind the lens, you quit being part of your environment, and begin becoming an outside observer. It ruins the quality of your participation and belonging-ness to the environment. My advice is “put down the recorder and be engrossed in the experience of Mass”. 😉
If only! As the mother of six young children, it has been years since I’ve been able to put down anything and experience the Mass. I’m always managing something or someone, whether it is squabbling siblings, bathroom trips for pre-schoolers, or being ever-alert to know just when to take the crying baby out vs. trying to soothe. I don’t put a lot into the recording. At the beginning of the gospel, I press record. At the end, or as close to the end as I can manage, I press stop. Sometimes I have my daughter do it. It is the least of my distractions during the Divine Liturgy.
Perhaps. Yet, outside the context of Mass, it’s no longer a homily – it’s a speech, or an essay. Homiletics has its own context, its own milieu; that means that, when divorced of its proper place, it becomes less than it was intended to be. A Knute Rockne pep talk, recorded or written down, may still be inspiring – but it’s not what it was intended to be, nor is it “all it can be” when encountered in a different context.
So each year at Pascha, when St. John Chrystostom’s Catechetical Homily is read, that is no longer a homily? It is certainly no mere speech. This homily was given at a particular place and time, for a particular audience. Yet here we are, 1600 years later, still hearing his words in the context of a Divine Liturgy.
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And:
extraordinary teacher’, then I’d understand. But, chances are, you’re not: you’re recording a good homily from a good priest who’s speaking to a particular congregation in a particular lived context at a particular time and place. Is the homily edifying for you? Yep. Does it rise to the level of an oration by Augustine? Umm… probably :nope:

🤷
I’m not recording an Augustine or Gregory the Great… but somebody, somewhere likely is and the world will be richer for the preservation of his words.
 
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