Well, that’s just it - we need to look at concrete examples of how - and even if - there has been an actual positive effect on the Church. I mean it all comes down to whether one thinks we are in a new springtime, or a state of crisis. I think reality shows the latter.
Vatican I was called to contain a state of crisis within the Church, and if you are going to p(name removed by moderator)oint the lasting effects of ‘crisis’ go back to the 19th century. That is why Leo XIII wrote about the evils in society back in 1878, as well as evils in the Church. The Church was already in crisis in Europe which came to a head after the Second Vatican Council. The Church in the United States only began to experience this crisis openly in the 1950s and after Vatican II, but it began long before then.
And it doesn’t matter whether one blames JP2 or society in general for the crisis - the fact is he was unable in a very, very long pontificate to squash certain major problems in the Church.
Show me a time where there weren’t major problems in the Church!
Heh…but the official title of “Great” isn’t just defendant on popularity. The title is given officially only to three popes in Church history - who stood out so clearly in strengthening the Church (in tangible measurable ways), in discipline, and in liturgy, in clarity of teaching the faith, etc…Pope St. Leo I (the Great) (440-61), Pope St. Gregory I (the Great) (590-604), Pope St. Nicholas I (the Great) (858-67).
Pope John Paul II was strong in certain areas (holding the line on moral teaching - abortion, contraception, etc.), but in my humble opinion very weak in others (discipline, episcopal appointments, upholding dignified liturgy, and going a wee bit overboard on some ecumenical forays and personal actions which tend to communicate religious indifference). This has nothing to do with his personal sanctity - but it does go to the actual strength or weakness of his pontificate. And this is a totally different question from his popularity.
**As I said in a previous post, I am an avid reader of the writings of John Paul II, and you will not find anything controversial or questionable in any of them. In fact, his deep theological insight will be felt throughout the Church for hundreds of years. He may not be canonized as ‘great’ but he will assume that title, I am sure, as history proceeds. **
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