C
Cal_Fullerton
Guest
Yes.As the Scriptures don’t really give us any insight into St. Joseph’s thoughts on this matter, we can only speculate, yes?
Yes.As the Scriptures don’t really give us any insight into St. Joseph’s thoughts on this matter, we can only speculate, yes?
Of course. The CC has never proclaimed that “joining yourself to a spouse” is a sin.Joining yourself to your spouse is not a sin. First Corinthians 7 says it’s a sin not too!
But proclaiming that Joseph and Mary had relations does indeed taint Jesus.In my mind, in the final analysis it doesn’t make much difference whether Mary ever joined herself to Joseph. If she had, it would not have tainted Jesus or Mary in any way.
Personally, and this is just me… Living in the heart of Southern Baptist Evangelical Christianity here in the deep south, what Protestants think of Catholic devotion to Mary and the saints is about number 56,743 on the list of things I am currently concerned about. I could choose to be very disturbed by much of what Protestantism does, but I make a choice not to be disturbed.This is the kind of language that really disturbs Protestants. It still disturbs me, and I have no problem asking for the intercessions of the Virgin.
Here’s why: surely that bureaucratic, hierarchical approach to God is precisely what the Incarnation abolished. Jesus is not the guy at the top of a hierarchy. Jesus is more intimately present to each of us than any of us could be to each other. When Catholics speak this way–as if they feel Jesus to be a distant CEO who needs to be approached through proper channels–Protestants really start worrying that those Catholics just don’t get the Gospel at all.
I think there are lots of good reasons behind Catholic devotion to the saints. But this isn’t one of them. This metaphor gives Protestants additional reasons to oppose devotion to the saints–it’s not a good way to get them to see the value of such devotion!
Edwin
No. Birth control and “remaining continent” are not the same.PRmerger said, “remaining continent during one’s marriage is also not a sin.”
Do you mean “using birth control” or that sort of thing?
I give a heartyYou’re not disagreeing with 1 Cor. 7:5 are you? It says “Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.”
to 1 Cor 7:5.From the Catholic Encyclopedia:No. Birth control and “remaining continent” are not the same.
Except that Jesus promised the Church could never stray.. The danger of going “to the Church for teaching, not straight to God” is that if the church ever strays, you will stray with her.

Not sure what you mean here, Cal. We do need teachers, or we don’t?A verse in 1 John says we don’t need anyone to teach us because we have a anointing to teach us. I think a combination of listening to good teachers in the church and having an intimate relationship with Jesus is ideal.
Right back at cha!Love ya all!
On Holy Thursday, at the Last Supper, Our Lord, knowing He facedExcept that Jesus promised the Church could never stray.
(Matt 16:18)
Fair enough.PRmerger said, “And, I ask you this, Cal: if your wife carried Him Whom the World Could Not Contain, the Divine Creator of the Universe, would you feel fit to enjoy conjugal relations after she bore the Alpha and Omega?”
Wow.
I would remind myself of 1 Corinthians 7:5 and go ahead with fear and trembling . . . and feel like the luckiest man alive!
One more thing …Thanks for this complete answer. I learned something.
My next question would naturally be, “Why would Joseph marry Mary if he knew he couldn’t you know what?” That’s quite a sacrifice for a man.
Of course it was a great privilege to be married to the Mother of God and he was a man of faith.
That did occur to me, Cathorina.One more thing …
There is a strong support for consecrated celibacy within
the Catholic Church, going back to St. Paul. The Roman
Catholic Church supports, requires, recommends a celibate
priesthood and there are hundreds of communities of woman
who are also consecrated through vows of Chastity to a life
of celibacy (perpetual virginity). So while this lifestyle might
seem unusual to many Protestants, it does not seem unusual
at all to Roman Catholics. The nature of SACRIFICE is central
to such a choice. Joseph’s choice in this was his own choice.
In all of my life, I’ve never heard any Catholic who has found
Joseph’s chastity (celibacy) to be unusual or extraordinary.
Just a thought … .
Ahhh. The ago old question of whether the rock was Peter or his confession? Maybe both?from Matthew 16: 13-19
"When Jesus went into the region of Caesarea Philippi
he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
**And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
**”
One more thing …
There is a strong support for consecrated celibacy within
the Catholic Church, going back to St. Paul. The Roman
Catholic Church supports, requires, recommends a celibate
priesthood and there are hundreds of communities of woman
who are also consecrated through vows of Chastity to a life
of celibacy (perpetual virginity). So while this lifestyle might
seem unusual to many Protestants, it does not seem unusual
at all to Roman Catholics. The nature of SACRIFICE is central
to such a choice. Joseph’s choice in this was his own choice.
In all of my life, I’ve never heard any Catholic who has found
Joseph’s chastity (celibacy) to be unusual or extraordinary.
Just a thought … .
Yet my point and possibly, the point of PRmerger too is that the CatholicThat did occur to me, Cathorina.
I think that in the final analysis what matters is what is unusual or extraordinary to God.
Mormons find nothing extraordinary about Joseph Smith’s idea that God was once a man like us. They have heard it over and over again until it has lost its unusual-ness. Modern Protestants find God’s methods of punishing his people in the OT when they sinned unusual and extraordinary (stoning, for example).
My point here is not that the Mormon Church or the Catholic Church or Protestant churches aren’t Christian—far from it! My point is that if we want to experience the fullness of God’s peace and succeed in carrying out his perfect will for our lives, we will want to let the Word of God renew our minds so that what is foreign (strange, unusual, extraordinary) to the kingdom of God is foreign to us. I think we can all agree on that!
This isn’t the view of all Catholics, by any means–it’s not Catholic doctrine but one pious way of looking at it.
I myself don’t think of going “through” Mary rather than “straight to Jesus.” Rather, I see devotion to the BVM and the other saints as going to Jesus with the saints.
Jesus is the Head of a Body. He is glorified in the assembly of his saints. The prayers of the saints accompany us and bring us to Jesus. The language of “straight” vs. “through” is a misleading navigational metaphor!
Edwin