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Only the charismatic’s have seen to be prophetic, have you met Catholics who function propheticly?
For revelation of future events? No.Only the charismatic’s have seen to be prophetic, have you met Catholics who function propheticly?
I personally love the simplicity of what you presented. And still, if we actually learn what those four things are and incorporate them into our everyday life we will be so occupied we won’t long for the mysterious and sophisticated. Like you said, just the truth necessary for salvation. Seems central to the message of Jesus.In a broad sense, a prophet is one who communicates God’s word to his people. That word may be expressed in simple ways: Believe. Repent. Love God. Love one another. Nothing mysterious or sophisticated. Just the truth that is necessary for salvation.
Not many Catholics do that, but some do.
Proverbs 3:5-6…if we can meditate on that and live it, a lot of our problems would go away.I personally love the simplicity of what you presented. And still, if we actually learn what those four things are and incorporate them into our everyday life we will be so occupied we won’t long for the mysterious and sophisticated. Like you said, just the truth necessary for salvation. Seems central to the message of Jesus.
As someone who was deeply involved in the Charismatic movement for more than a decade, I can answer “Yes” to your question. I’ve read tons of books, subscribed to all the magazines, done carpet time in Toronto…the works.Only the charismatic’s have seen to be prophetic, have you met Catholics who function propheticly?
I suppose I’m being a wet blanket here, but the most prophetic person I’ve met was my old Presbyterian (Methodist trained) pastor back in the days when I was still Presbyterian.For revelation of future events? No.
Catholic Encyclopedia:
… Understood in its strict sense, it means the foreknowledge of future events, though it may sometimes apply to past events of which there is no memory, and to present hidden things which cannot be known by the natural light of reason. St. Paul, speaking of prophecy in 1 Corinthians 14, does not confine its meaning to predictions of future events, but includes under it Divine inspirations concerning what is secret, whether future or not…
Devine, A. (1911). Prophecy. In The Catholic Encyclopedia. New York: Robert Appleton Company. newadvent.org/cathen/12473a.htm
Some of these are quite remarkable. We are cautioned that for true prophesyTo add to my post just above, he wasn’t “charismatic”. He was quite conservative.
Another one which he told me he felt a bit guilty about. He had a young bloke in his congregation who was riding his motor bike dangerously. It was obvious to everybody he said.
He told me he wished he’d warned him a bit differently, as he found that things he said tended to happen.
The words he used to the young bloke were “If you don’t smarten up and start riding more carefully, you won’t last two weeks!”
He buried him two weeks later to the day that he warned him.
The things the old pastor said were well outside the reach of all natural knowledge. I suppose a demon might have worked out there could be a Second Gulf War simply by its knowledge of politics, and listening in to politicians talking, but they’d have no reason to think my sister would get leukemia (which took a good ten or more years to eventuate anyway), that his eldest son would have a stroke, and in particular the business about the “ghost”.Some of these are quite remarkable. We are cautioned that for true prophesy
“the prediction should concern things outside the reach of all natural knowledge, and have for its object future contingent things or those things which God alone knows;”
and to eschew
“things beyond human knowledge and yet within the scope of the natural knowledge of demons, but not those things that are strictly speaking the objects of prophecy;”.
newadvent.org/cathen/12473a.htm
We are not required to believe in the private revelations and the revelations from Our Lady of Guadalupe, Our Lady of Lourdes, and Our Lady of Fátima and the conversations of Saint Faustina Kowalska are called private revelations. We are required to accept the public revelation (the deposit of faith) that was completed with the Apocalypse of St. John the Divine.Personal revelation is not mandated to be doctrine to the Church. I believe only Our Lady of Fatima is. It is why like to Catholics, a groups such as Mormons is just really nothing but a lot of nothing. Many Catholics throughout history have claimed to see apparitions of Christ, or Mary etc. So who do we believe, the thousands of Saints who had divine revelation or some guy in upstate New York in 1820?