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Sure
Guest
You make a bad analogy here. I don’t think Pope Benedict is advocating that we all should act like little children and I’m not sure why you would insist that he spout such nonsense.“That does not of course mean that it should always be so. For what is fine, sublime, about the Church is that she is growing, maturing, understanding the mystery more profoundly.” But that was in 1978. He himself has matured since then, seen the beautiful results of the practice, and will make a wise decision in time, I have no doubt.
To say the practice is okay to do is the same as an adult saying he should be able to go to the bathroom during the Consecration at Mass because, after all, the children do it and mean no offense. He shouldn’t have to kneel because he didn’t as a child. He shouldn’t have to pray more than one Pater, Ave, and Gloria because, again, children manage with this just fine.
Children aren’t irreverent with the “little” they do for God, but as our understanding increases, so does our responsibility. The Church changed the practice for a reason, and to go back because it’s what the Church did in the beginning of her existance (which I’ve yet to see *proof *of) is ridiculous.
He remarks quite validly, that a practice that was used for hundreds of years cannot be bad and that we should focus on interior preparation rather than particular postures.
It’s silly for you or I to speculate whether or not he “means” this or not. Even if he decides to change the indult, it does not mean that it was an “evil” indult. It just means that he believes that pastorally the best thing for the Church is to remove the indult. Or he may decide, the best thing is to leave the indult as is and promote orthodx catechesis. Whatever he decides I will trust will be what the Church needs now. After all, he is given the wisdom to decide what disciplines are needed by the Church, not me.