Do you support the death penalty?

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Does the death penalty deter crime? I honestly don’t think anyone really knows (although they might think they do ;)):

Robert Weisberg, JD, PhD, Edwin E. Huddleson, Jr. Professor of Law at Stanford University Law School, in his Dec. 2005 Annual Review of Law and Social Science article titled “The Death Penalty Meets Social Science: Deterrence and Jury Behavior Under New Scrutiny,” wrote:

"Social science has long played a role in examining the efficacy and fairness of the death penalty. Empirical studies of the deterrent effect of capital punishment were cited by the Supreme Court in its landmark cases in the 1970s; most notable was the 1975 Isaac Ehrlich study*… which used multivariate regression analysis and purported to show a significant marginal deterrent effect over life imprisonment, but which was soon roundly criticized for methodological flaws.

Decades later, new econometric studies have emerged, using panel data techniques, that report striking findings of marginal deterrence, even up to 18 lives saved per execution. Yet the cycle of debate continues, as these new studies face criticism for omitting key potential variables and for the potential distorting effect of one anomalously high-executing state (Texas). Meanwhile, other empiricists, relying mainly on survey questionnaires, have taken a fresh look at the human dynamics of death penalty trials, especially the attitudes and personal background factors that influence capital jurors."

Dec. 2005 - Robert Weisberg, JD, PhD

Donald L. Beschle, LLM, Professor of Law at the John Marshall Law School in Chicago, in a Jan. 1997 William and Mary Law Review essay titled “What’s Guilt (or Deterrence) Got to Do With It? The Death Penalty, Ritual, and Mimetic Violence,” wrote:

“…deterrence theory seems less and less central to the debate, even as it is understood currently. Most abolitionists and retentionists seem committed to their positions regardless of the evidence on deterrence. Deterrence seems to be an argument added to bolster a position already taken.

deathpenalty.procon.org/view.answers.php?questionID=983
(all bolding added by this poster for emphasis)

My background (at least partially) is in psychology research methodology, including advanced statistics. One of the few bits of information I learned is that research conclusions taken at face value without an examination of methodology, including confounding variables, is dangerous and misleading. I’ve never read a piece of slam-dunk research and of course there is ALWAYS the possibility that findings are due simply to chance.

Reporting findings as fact, without a clear understanding of all the factors involved in all research projects, either represents a lack of knowledge regarding scientific method or actual dis-ingenuity. As the old saying goes: “You can prove anything with statistics.”

The truth is that nothing can be proven using scientific method. We can make educated guesses, we can correlate, we can provide evidence which may lend strength to a hypothesis. But we cannot prove. Never.

*The Deterrent Effect of Capital Punishment: A Question of Life and Death, Isaac Ehrlich
The American Economic Review, Vol. 65, No. 3. (Jun., 1975), pp. 397-417.
 
Its basicly the same except maybe how they are appointed - I think you guy elect some of yours - we don’t - there are many of us who would like to have a say - we have some really soft liberal judges here - the old give em a hug and they will change kind of thing.
 
It’s not so much that I support, but rather that I regret it. Some crimes so greatly transgress the moral law that justice itself cries out for the death of its perpetrators. With that said, it is scandalous to witness some take sadistic pleasure in the fulfillment of these grave responsibilities.
 
What can we learn from Jesus’s response to the death penalty for the men next to Him on the cross?
What does “an eye for an eye” means? Simply punishment that fits the crime?
Should the church not rather bring clarity to help the justice system decide when a murderer deserves the death penalty and when not?
So the “innocent” murdered victim was probably given no chance to make “right” with God (i.e. Osama bin Laden). At least the murderer is almost always given a chance to make “right” with God.
If a murderer cannot make “right” with God during 2 years on death row, will he do
it in 2+x years? I think not. Did the man on the cross next to Jesus not made “right” with God in a couple of seconds?
Are we not making life cheap by abandoning the death penalty?
There is apparently a lower murder rate in those states (more liberal?) where the death penalty was abandoned years ago. Are these (liberal) states not the ones where abortion was most freely applied when first allowed? I know that it has been claimed that these abortions led to lower overall crime rates, and I presume that would include murder. So the correlation would then not be between abandonment of death penalty and less murders, but between less murders and application of the death penalty to the unborn?
(I don’t know, I am african, not american)
Does the death penalty deter crime? Maybe not all types of murders, but certainly a substantial percentage of “innocent” lives are saved due to the death penalty. But even if
if not, some murders are so heinous - the death penalty fits the crime. Some murderers themselves admit it!
It is clear to me that the respect for the lives of “innocent” victims, including the unborn,
are dwindling at alarming rates all over. In this regard, the death penalty sends a long-term message to the minds of people …
 
If the state must apply mercy as implied here by some, then why not let the murderer free?
Why not ask him kindly to change his ways, tell him about God’s mercy and grace , and then if he repents, let him free? Surely that is mercy?
Why then put him in prison?
 
I have tried to support this claim, the Church is supporting this claim, and others have also supported it.
No one has provided an argument that life in prison is a satisfactory punishment for all crimes. This claim is simply assumed to be true but no defense of the position has been attempted.
I am speaking of the mercy of God; the mercy that Jesus taught us.
Does the Church teach that mercy is appropriate in every situation for every person? No, that is not what she believes.

Hence Augustine says (De Civ. Dei ix, 5) that “this movement of the mind” (viz. mercy) “obeys the reason, when mercy is vouchsafed in such a way that justice is safeguarded, whether we give to the needy or forgive the repentant.” (Aquinas)
And? Where did I say anything else?
You said mercy should be offered unconditionally. As I pointed out, this is incorrect.
We are to forgive always, everywhere, every time, without fail…
No.

If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.” (Jn 20:23)

If we are to forgive everywhere, every time then where is the sense in the “if you do not forgive…” clause? In fact forgiveness is not unconditional and automatic as Aquinas shows when he presents - and then rejects - that argument…

OBJ 2: Further, Our Lord commanded Peter (Mt. 18:22) to forgive his offending brother “not” only “till seven times, but till seventy times seven times,” which Jerome expounds as meaning that “a man should be forgiven, as often as he has sinned.” Therefore he ought to be received by the Church as often as he has sinned by falling back into heresy.
  • Reply OBJ 2: Our Lord was speaking to Peter of sins committed against oneself, for one should always forgive such offenses and spare our brother when he repents. These words are not to be applied to sins committed against one’s neighbor or against God, for** it is not left to our discretion to forgive such offenses**, as Jerome says on Mt. 18:15, “If thy brother shall offend against thee.” Yet even in this matter the law prescribes limits according as God’s honor or our neighbor’s good demands.* (ST I/I 11,4)
God did not allow Cain to be executed. It is significant AND IN THIS CONTEXT because it shows that it is not always true that one who sheds the blood of man shall have his blood shed by man.
I have said several times that there are always exceptions to the general rule that execution is the proper punishment for murder; the fact that Cain was such an exception hardly challenges this statement, and if you think this episode is significant then show where the Church references it when discussing capital punishment.

Ender
 
I think we need to abolish not only the death penalty but prisons as well… But that’s because I take the social justice competent of Catholicism and the suffering St. Dismas to the extremes and warp it…

So pay no attention to me 😃
 
As for Church teaching regarding Cain I have had only enough time for a very cursory search but I found the following with no difficulty …
You need to apply the arguments you use against my sources to your own. Having dismissed my citations from St. Thomas because he is “not the Church”, what is your basis for citing a letter from St. Basil as if his opinion represented Church teaching?
For to men suffering punishment, death is a gain, because it brings relief from their pain. But your life shall be prolonged, that your punishment may be made commensurate with your sins."
Having castigated me for my lack of compassion and mercy because I believe the death penalty is an appropriate punishment for the crime of murder how do you now appeal to an opinion that argues against capital punishment in this case because it isn’t harsh enough?
It appears to correlate with what I said about life in prison with no possibility of parole being an adequate sentence.
Not if you read the rest of St. Basil’s letter. There really is no correlation at all between a lifer being fed and housed for the rest of his life with no need to labor and the life to which Cain was sentenced.

You shall toil at the labours of the field, never resting, never released from your work, day or night, bound down by secret necessity which is harder than any savage master, and continually urged on to labour.

I’ll point out again: St. Basil argues that Cain was spared not because he didn’t deserve death but because death was too light a punishment for his sins. That’s not exactly support for your position.

Ender
 
Answer the question about the innocent people who get caught up in the system that are not guilty and are executed. Or I assume you don’t believe this happens and the system is flawless.
First, the number of such people is greatly exaggerated, and second, neither choice provides full protection for the innocent. It is possible that an innocent person may be wrongfully executed but it is a certainty that innocent people will be murdered by murderers who were not executed, and if your position on the topic is determined by the numbers of innocent deaths then the obvious choice is to execute more, not fewer, murderers.
Not to mention a poor person get some new lawyer with no experience ( public defender ) who goes against someone who will take a high profile who only cares about their conviction rate and promoting their career.
There is little question that wealthy murderers are less likely to be sentenced to death than poor ones but the real question is whether those who receive such sentences are guilty of the crimes. Given the very low number of wrongful executions even claimed (let alone proven), that much at least seems to be the case.

Ender
 
The Holy Father has spoken up against capital punishment…
Yes he has. The Church, however, has for 2000 years acknowledged the right of States to apply capital punishment and that is still the teaching, despite the Pope’s belief that in present societies its use causes more problems than it resolves.

Ender
 
Yes he has. The Church, however, has for 2000 years acknowledged the right of States to apply capital punishment and that is still the teaching, despite the Pope’s belief that in present societies its use causes more problems than it resolves.

Ender
He can change that… Put it in writing 😃
 
I think we need to abolish not only the death penalty but prisons as well…
That would free up the family members of murder victims to take the law in their own hands. Are you an anarchist?
 
He can change that… Put it in writing 😃
No, he can’t. It is a mistake to believe the Pope has the authority to define right and wrong. His (and the Church’s) responsibility is not to define it but to discern it.

*If the Pope were to deny that the death penalty could be an exercise of retributive justice, he would be overthrowing the tradition of two millennia of Catholic thought, denying the teaching of several previous popes, and contradicting the teaching of Scripture (notably in Genesis 9:5-6 and Romans 13:1-4). * (Cardinal Dulles, 2002)

Ender
 
To say that forgiveness is unconditional is to void the importance of the Passion.

Could God have made it more clear that a very heavy price was paid for forgiveness and that forgiveness is irrevocably and infinitely conditional - the eternal message of love.
 
I know this is the last and least argument against it, but there have been so many innocent people executed or given the death penalty. I was in IL when not the criminal justice system but a journalism prof and his students at Northerwestern U investigated and found some 12 people on death row innocent. I shudder to think how many innocent people in Texas have been executed, bec they do not have such strongly committed people to investigate.

And, of course, there is the case of Jesus - another innocent person wrongly convicted and executed.

Aside from that, I’m against executing even guilty people, because it’s been found that states with the death penalty either have no effect on the murder rate, or actually increase the murder rate. It’s sort of like a society that has an ethos of killing people it considers bad sends a message to the common man that it’s okay to kill people one considers bad, and we all have people in our lives we consider bad…

Aside from that, I’m against executing even guilty people, even if it has nothing to do with the murder rate.

And it’s extremely disgusting to me that execute people; I do so because I live in Texas, and it is done in my (state residents’) name. And I’ve been so busy fighting against other pro-death issues, like global warming and abortion, that I haven’t been very active in fighting against the death penalty.
 
First, the number of such people is greatly exaggerated, and second, neither choice provides full protection for the innocent. It is possible that an innocent person may be wrongfully executed but it is a certainty that innocent people will be murdered by murderers who were not executed, and if your position on the topic is determined by the numbers of innocent deaths then the obvious choice is to execute more, not fewer, murderers.

There is little question that wealthy murderers are less likely to be sentenced to death than poor ones but the real question is whether those who receive such sentences are guilty of the crimes. Given the very low number of wrongful executions even claimed (let alone proven), that much at least seems to be the case.
Allow me to add to your solid response. Any human institution will be flawed for the very fact that it is compised of flawed human persons. Thus, it is utopian to attempt the construction of a flawless judicial system in which justice is uniformally delivered. Our own judicial system, which has a lengthy history of development, is notable for its emphasis on fairness of procedure and process (in fact, that emphasis is consequent of the Western legal tradition’s origin in Judeo-Christian morality). Inevitably, and regrettably, good processes don’t always produce good results; but a good process is more likely to produce a good result than a bad process. This trade-off is necessry for minds neither omniscient nor omnipotent. It’s just a fact of human life.
 
You need to apply the arguments you use against my sources to your own. Having dismissed my citations from St. Thomas because he is “not the Church”, what is your basis for citing a letter from St. Basil as if his opinion represented Church teaching?
Having castigated me for my lack of compassion and mercy because I believe the death penalty is an appropriate punishment for the crime of murder how do you now appeal to an opinion that argues against capital punishment in this case because it isn’t harsh enough?
Not if you read the rest of St. Basil’s letter. There really is no correlation at all between a lifer being fed and housed for the rest of his life with no need to labor and the life to which Cain was sentenced.

You shall toil at the labours of the field, never resting, never released from your work, day or night, bound down by secret necessity which is harder than any savage master, and continually urged on to labour.

I’ll point out again: St. Basil argues that Cain was spared not because he didn’t deserve death but because death was too light a punishment for his sins. That’s not exactly support for your position.

Ender
This is a response to all the posts you have written that I haven’t been able to respond to yet. Every time I try to respond I get sick to my stomach and my heart races and my head hurts so much. Ender, I don’t know what to say. I didn’t think you thought so poorly of me and I didn’t know you believed that I thought so poorly of you. This has gone on long enough. It’s making me physically ill.

Ender, I have never never believed that you are a bad person or that you don’t have compassion. I think perhaps this subject is too volatile and too involved to discuss via computer.

I love you, Ender. You’re my brother in Christ and we’re both Catholic and this “discussion” is becoming way too uncharitable. I’m sorry that it came to this. We shouldn’t be fighting except when we’re on the same side. I want to see you in heaven. I want us both to be saints and friends in heaven. I honestly didn’t know it had gotten to this point.

I won’t defend my position except to say that I am not against the death penalty and to say that I can’t say some things that might clarify my position and make things right between us.

I’m just so sorry. I’m not conceding. But I will not fight with you like this. That isn’t my way anymore.

I’m out of this thread and the other DP thread, although I responded earlier and it’s way too late to delete my post.

I’m sorry. Please, let there be peace between us.
 
That would free up the family members of murder victims to take the law in their own hands. Are you an anarchist?
No there are more humane alternatives to prison… Please see the earlier parts of the discussion for my reasoning…
 
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