D
ddarko
Guest
First, Separation and Divorce are two different things. You are mixing the two in the case of PaulUh, the Orthodox Church’s position on Birth Control:
First of all, which church? The Old Calendarists, the New Calendarists, the Serbians, THe Ecumenical patriarchate, the Orthodox Church of Greece?
Second, the DAMITTED CONSENSUS OF THE ORTHODOX is that contraception IS NOT NORMAL OR IDEAL FOR ANY ORTHODOX BELIEVER.
However, they do leave the decision making to the individual with the guidance of a spiritual adviser.
Also, the Orthodox Cannot obtain a marriage annulment the way a Roman Catholic can, because the sacramental theology of marriage is slightly different.
In the Roman Catholic church the sacrament is administered by the individuals with the Church’s minister as a witness.
Therefore, any defect in sacramental form or matter or intent rests in the individuals being married: If someone was forced to appear against their will, the marriage was not Valid because there is a defect of intent. Hence, they can get an annulment.
In eastern theology however, which is also Catholic theology, the PRIEST administers the sacrament to the individuals, who basically don’t say a word the entire service. They are literally joined together by the Priest, acting on behalf of the Bishop who is the Ikon, or image of Christ.
THEREFORE, how can there be room for an anullment in eastern theology? The defect would have to lie in The PRIESTS intention, or form, or matter, because it is the PRIEST who confers the sacrament.
Therefore, the Orthodox church, implicitly acknowledges this by allowing divorce according to the words of Christ: “Marital unfaithfulness.” and Pauls words: “But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace.”
THink about it.
Secondly, from the way you described marriage in the Orthodox church, it really isn’t a marriage. A priest can’t simply “marry” two people together without their consent. If consent is implied, then we are back to the same position as the Roman Catholics.
In short, lets not try to wiggle around here. The problem for the Orthodox is simple. Christ gave no exception for marriage. Given that the Orthodox are practicing this same marriage Christ referred to, then Orthodox can under NO situation grant Divorce. It would be a disobeying of Christ’s words. Btw, this itself should make you question the validity of the Orthodox church.
Now please understand, I used to be a very big “fan” of the Orthodox church. But when I realized your position on Birth Control and marriage, I can’t simply help but group you in with the protestant denominations. Sure, you have all these similarities. But so do Sedevacantists. So playing the similarity card is not good enough.
In short, if there is to be a communion, Orthodox can keep there liturgy, but they MUST change there stance on Divorce and Birth Control. Having a spiritual advisor say it’s ok does not mean I have the right to use contraception. Similarly, having my sins forgiven does not mean I can divorce my spouse. I am sorry but if you take a moment to think about what your church is doing, it should become evident to you that it is NOT the true church by just these two problems alone.
God Bless