A
anhphan
Guest
I think he saw God but he was a human, he wasn’t able to understand God?
I should warn you that this comes from the section enumerating various errors. The Buddhist attitude to gods is very different to the Christian attitude.“I am the Brahma, the great Brahma, the conqueror, the unconquered, the all-seeing, the subjector of all to his wishes, the omnipotent, the maker, the creator, the supreme, the controller, the one confirmed in the practice of meditation, and father to all that have been and shall be. I have created these other beings.”
Well, when he died, he certainly saw Jesus in the particular judgment!I think he saw God
The apostles didn’t, at least while they were alive. With those who were married, it appears their wives traveled with the group.What I really wish is that the Buddha and the apostles didn’t leave their families including kids for years on a spiritual quest.
Can you explain why you think the Buddha didn’t exist.I don’t believe “Buddha” existed. So the answer is no.
We have more evidence for the Buddha’s existence than for Jesus’ existence. All the evidence for Jesus comes from Christian scripture. We have evidence of the Buddha from both Buddhist and Jain scriptures. Similarly there is evidence for the Jain Mahavira in Buddhist scriptures as well as Jain scriptures.I don’t believe “Buddha” existed. So the answer is no.
Thomas Merton was himself possibly enlightened on his final journey:The challenge for Christianity is to find the link which will bridge the divide. The Trappist Monk Thomas Merton had quite a long acquaintance and friendship with Buddhist spiritual figures, so what we need is another Thomas Merton (or three).
Merton was at Polonnaruwa in Sri Lanka, looking at the carving of the Death of the Buddha. Ananda is the smaller standing figure at the left, who was the Buddha’s attendant.[At Polonnaruwa] I am able to approach the Buddhas barefoot and undisturbed, my feet in wet grass, wet sand. Then the silence of the extraordinary faces. The great smiles. Huge and yet subtle. Filled with every possibility, questioning nothing, knowing everything, rejecting nothing, the peace not of emotional resignation but of sunyata, that has seen through every question without trying to discredit anyone or anything – without refutation – without establishing some argument. For the doctrinaire, the mind that needs well established positions, such peace, such silence, can be frightening.
I was knocked over with a rush of relief and thankfulness at the obvious clarity of the figures, the clarity and fluidity of shape and line, the design of the monumental bodies composed into the rock shape and landscape, figure rock and tree. And the sweep of bare rock slopping away on the other side of the hollow, where you can go back and see different aspects of the figures. Looking at these figures I was suddenly, almost forcibly, jerked clean out of the habitual, half-tied vision of things, and an inner clearness, clarity, as if exploding from the rocks themselves, became evident and obvious. The queer evidence of the reclining figure, the smile, the sad smile of Ananda standing with arms folded (much more “imperative” than Da Vinci’s Mona Lisa because completely simple and straightforward).
The thing about all this is that there is no puzzle, no problem and really no “mystery.” All problems are resolved and everything is clear, simply because what matters is clear. The rock, all matter, all life is charged with dharmakaya … everything is emptiness and everything is compassion. I don’t know when in my life I have ever had such a sense of beauty and spiritual validity running together in one aesthetic illumination. … I mean, I know and have seen what I was obscurely looking for. I don’t know what else remains, but I have now seen and have pierced through the surface and have got beyond the shadow and the disguise. …
It says everything, it needs nothing. And because it needs nothing it can afford to be silent, unnoticed, undiscovered. It does not need to be discovered. It is we who need to discover it.
From: The Asian Journal of Thomas Merton
I don’t see how this is possible. No mortal can behold the face of God and live.I think he saw God
That is actually false. Not all the evidence of Jesus comes only from Christian scripture. We have sources from non-Catholics like Cornelius Tacitus (Roman) and Flavius Josephus (Jewish).We have more evidence for the Buddha’s existence than for Jesus’ existence. All the evidence for Jesus comes from Christian scripture.
I was in Sigiriya last year and had the choice of going to Polonnaruwa or Anuradhapura. I chose the latter so missed out on Polonnaruwa. Dambulla caves were also interesting with the Buddhist statues and paintings.Merton was at Polonnaruwa in Sri Lanka, looking at the carving of the [Death of the Buddha ](http://explorelanka.com/wp-content/uploads/2015/02/polonna ruwa-640x360.jpg). Ananda is the smaller standing figure at the left, who was the Buddha’s attendant.
I don’t know about Buddha, but Christ apparently had no problem with the Apostles leaving their families behind. To have done otherwise would have been a violation of the first commandment, not to mention an ignoring of Christ’s own exhortations.What I really wish is that the Buddha and the apostles didn’t leave their families including kids for years on a spiritual quest.
I don’t know but perhaps those that had wives and families sometimes took them along with Jesus’ different visits of towns around Galilee and maybe also the final trip down to Jerusalem.I don’t know about Buddha, but Christ apparently had no problem with the Apostles leaving their families behind. To have done otherwise would have been a violation of the first commandment, not to mention an ignoring of Christ’s own exhortations.