C
ClemtheCatholic
Guest
How well known and popular is this guy amongst American Catholics?
I (English in England
) came across him when looking up debates. I found him very impressive… ![Slightly smiling face :slight_smile: 🙂](https://cdn.jsdelivr.net/joypixels/assets/8.0/png/unicode/64/1f642.png)
I (English in England
![Big grin :D :D](https://cdn.jsdelivr.net/joypixels/assets/8.0/png/unicode/64/1f600.png)
![Slightly smiling face :slight_smile: 🙂](https://cdn.jsdelivr.net/joypixels/assets/8.0/png/unicode/64/1f642.png)
As in the same argument you are using to discredit him as a philosopher?There are lots of debates of him on YouTube, but he tends to use the se argument which, is ,‘it’s true because it’s true’ no evidence
^^^ this is an incorrect biased opinion of someone who obviously doesn’t like WLCThere are lots of debates of him on YouTube, but he tends to use the se argument which, is ,‘it’s true because it’s true’ no evidence
-gasp-I guess we watch different debates , Harris, Hitchens, et al use evidence and have expressed that they would change their mind if verifiable evidence was produced
God doesn’t have a cause. He had no beginning.What gets me about him is I saw a video where he talked about speaking at a school. He had presented his usual argument (1. Everything that begins has a cause. 2. The universe began. 3. Ergo, the universe has a cause.) then stating that this cause must be the Judeo-Christian god. He then explained that someone asked what caused God, and he was so laughably incredulous about that question.
Obviously, most of the people here will disagree with me on these matters; but even those that disagree on the answer to “What caused God?” it’s a reasonable philosophical question to ask. Instead he comes off as condescending and unwilling to address the question.
Right. I understand that’s what all of the Abrahamic faiths and many non-Abrahamic faiths believe. The problem is the point of these exercises is to not take anything for granted, and as a philosopher this should be rule number one for William Lane Craig. Instead he guffaws a braying mule to even suggest such a question.God doesn’t have a cause. He had no beginning.
“Using” evidence is not the same as using sound arguments. There is a great deal of circumstantial evidence that many find compelling, but which does not amount to anything like a proof or even a logically convincing argument.I guess we watch different debates , Harris, Hitchens, et al use evidence and have expressed that they would change their mind if verifiable evidence was produced
Lane Craig is clever, it’s his arguements that need supporting. I enjoy watching
Him. And saw him in debates with Dawkins. From what I can read Dawkins does not feel it is worthwhile to debate him as he does not feel he is same bracket as say lennox.
I think Hitchens wiped the floor with him
I don’t think you quite understand what we are getting at. According to the Cosmological Argument, there MUST be a non-contingent being who was uncaused for the universe to come into existence. If there was no such being, then there could be no universe according to this argument.Right. I understand that’s what all of the Abrahamic faiths and many non-Abrahamic faiths believe. The problem is the point of these exercises is to not take anything for granted, and as a philosopher this should be rule number one for William Lane Craig. Instead he guffaws a braying mule to even suggest such a question.
Philisophically, believers and non-believers are going to completely disagree on the answer but we should be able to agree that in a discussion like that it’s a reasonable question to throw out there.
So, I’ve narrowed down that there must be a non-contingent being, because there cannot be an infinite series of caused events. Besides, human reason does not admit the idea that nothing could turn into something, or nothing could be moved by nothing. It is a self-evident truth that if there ever had been nothing then there could never be anything.When an event is caused, logically it must have had a beginning, because if it had no beginning then it could not have been caused by anything. Therefore, it is impossible to have an infinite series of caused events, because each of them must have been caused by something, and if this is taken on to infinity the question of what started it all remains unanswered. Therefore, the Cosmological Argument says that there must be an uncaused cause which began the entire process, and that uncaused cause is God.
Except that the gist of the cosmological argument is to demonstrate, logically, the need for an uncaused cause. So your question amounts to asking, “Why shouldn’t an uncaused cause also have a cause?” Which is like asking, “Why do triangles have to have three sides?” or “Why can’t there be married bachelors?” That is tantamount to an admission that you don’t understand the point of the argument in the first place.Right. I understand that’s what all of the Abrahamic faiths and many non-Abrahamic faiths believe. The problem is the point of these exercises is to not take anything for granted, and as a philosopher this should be rule number one for William Lane Craig. Instead he guffaws a braying mule to even suggest such a question.
Philisophically, believers and non-believers are going to completely disagree on the answer but we should be able to agree that in a discussion like that it’s a reasonable question to throw out there.
You should read Krauss on this pointI don’t think you quite understand what we are getting at. According to the Cosmological Argument, there MUST be a non-contingent being who was uncaused for the universe to come into existence. If there was no such being, then there could be no universe according to this argument.
Since I’ve given this argument so many times before, I’ll just copy a chunk of text I’ve said before:
So, I’ve narrowed down that there must be a non-contingent being, because there cannot be an infinite series of caused events. Besides, human reason does not admit the idea that nothing could turn into something, or nothing could be moved by nothing. It is a self-evident truth that if there ever had been nothing then there could never be anything.
That last sentence has an incorrect pronoun.Except that the gist of the cosmological argument is to demonstrate, logically, the need for an uncaused cause. So your question amounts to asking, “Why shouldn’t an uncaused cause also have a cause?” Which is like asking, “Why do triangles have to have three sides?” or “Why can’t there be married bachelors?” That is tantamount to an admission that you don’t understand the point of the argument in the first place.
I was referring to the debate in spain.“Using” evidence is not the same as using sound arguments. There is a great deal of circumstantial evidence that many find compelling, but which does not amount to anything like a proof or even a logically convincing argument.
Hitchens, et al, are/were quite willing to accept the most meager evidence in support of an atheist position, but completely abstain from accepting a greater abundance of better quality evidence to support a theist position.
You could not have seen Craig in “debates” with Dawkins because they have never debated each other, although Dawkins and Craig were involved in a panel discussion on atheism featuring 6 (I think) panelists which did not bring them into direct debate.
Hitchens never “wiped the floor” with Craig except to the most biased analyst. They were quite evenly matched and Craig did a masterful job diffusing Hitchen’s important points. Harris was not even close and neither were Grayling, Atkins, Price, Stenger or Krauss among the other distinguished atheists he has encountered.
I was referring to the debate in spain.“Using” evidence is not the same as using sound arguments. There is a great deal of circumstantial evidence that many find compelling, but which does not amount to anything like a proof or even a logically convincing argument.
Hitchens, et al, are/were quite willing to accept the most meager evidence in support of an atheist position, but completely abstain from accepting a greater abundance of better quality evidence to support a theist position.
You could not have seen Craig in “debates” with Dawkins because they have never debated each other, although Dawkins and Craig were involved in a panel discussion on atheism featuring 6 (I think) panelists which did not bring them into direct debate.
Hitchens never “wiped the floor” with Craig except to the most biased analyst. They were quite evenly matched and Craig did a masterful job diffusing Hitchen’s important points. Harris was not even close and neither were Grayling, Atkins, Price, Stenger or Krauss among the other distinguished atheists he has encountered.
I’m curious how you can be a Catholic if you believe gods are man made fictions?As a Catholic, the most I can say is gods are man made fictions, but religion can offer a way to live and historically it formed some of man’s earliest attempts at a civil structure
Hitchens wiped the floor with him… even Hitchens know he didn’t do well and said at least he had the b**ls to go up and debate him unlike Dawkins.I guess we watch different debates , Harris, Hitchens, et al use evidence and have expressed that they would change their mind if verifiable evidence was produced
Lane Craig is clever, it’s his arguements that need supporting. I enjoy watching
Him. And saw him in debates with Dawkins. From what I can read Dawkins does not feel it is worthwhile to debate him as he does not feel he is same bracket as say lennox.
I think Hitchens wiped the floor with him