Doctrinal Error

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the bishops aren’t the magesterium??? They’re just some guys with funny hats who write complicated letters to catholics?
There were only a few Bishops involved. It was not every Bishop. The Magisterium consists of every Bishop in the whole world, united with the Pope. These were only a few Bishops, and they were most emphatically not united with the Pope.
 
Which was soundly denounced by the Magisterium, as I recall. (If I am recalling the story correctly, the church or building where the statement was drafted was also struck by lightning and burned to the ground, which may or may not have been a commentary from God Himself on the contents of the document - the Bishops involved, of course, said that it was merely a coincidence.)

Yes, this particular document contained errors in moral teaching - which is why it was rejected by the Church. It was never, ever promulgated by the Vatican as an official teaching of the Church.
Wow do you have any more information about this church burning down? That’s interesting.

I think to give a full answer to the question of the thread, we should give some examples of errors that came out of the church, that’s all. We can also explain why certain types of errors are possible (i.e. error in a document by bishops of one country) but not other types of errors. I’m just trying to show the other side. I felt that “no” wasn’t a complete enough answer to the question 😃
 
Yes, we are talking past each other. My proof is according to all reason, something that would make it acceptable to all people. What you call “limited” is the benchmark of the world. To go from what you label as “limited” to something that’s acceptable for you involves faith.
Rejecting what is true is not rational. The proof you reject is not false. You simply refuse to accept it. That happens often in life.
This was written by the Papal Theologian. And it calls for us to go beyond reason and acquire faith in order to understand metaphysics.
More pointedly faith perfects reason. Like a telescope is to the eye faith is to reason.
As soon as you apply faith to concepts, you require the student to apply something out of belief and not proven fact.
This is not true. There are all types of facts and all types of proofs. Would I ask you to prove 2+2=4 without using mathematics? Nor, would I ask you to prove the truth of the Catholic faith by using mathematics.
The thread of rationality is lost at that point. Also the student then immediately comes under the influence of human beings and leaves himself open to be swayed in one direction or another.
Basic metaphysics are still being pondered…whether there is one god, many gods, or no gods, or whether it’s impossible to know these things.
But to go from basic metaphysical exploration to believing Christianity is also another matter. That requires a whole lot of faith. You can’t prove that to someone. It boils down to faith.
The article was written by the Papal Theologian…I think he already has a pretty good measure of faith, so subjectively, the requirements are all met, the logic moves in a straight path…but that is if you have the faith already. Otherwise the requirements to prove this cannot be met .
Again, if you reject everything accept what can be “proven” by materialistic means you reject much. That does not make faith relative or incorrect. It means you refuse to accept what is true.
 
they are facts because you have a birth certificate that is given to you by a third party, non-biased institution, you are registered at the hospital and you can get the sworn statements and eye witness accounts from your mother, doctors and nurses.

You have none of these things when proving Church teachings.
The institution is biased, because it *is *the church. There are no eye witness accounts because even the gospels were written long after the eye witnesses were dead, so you have hearsay as a document, backed up by an institution that has its own interests at heart…
Actually, the Gospels were written between 65 and 95 AD, within the old age of many of the Apostles, and possibly even penned by them, as the Early Fathers believed them to be. But they all existed by 110 AD, when St. Ignatius of Antioch was already quoting from them. 🙂
Asking someone to believe that it’s 100% true is asking someone to have faith.
It requires faith in the principles of mathematics, to believe that 2+2=4. There are many assumptions being made in that little calculation, and one could challenge those assumptions in order to prove the calculation incorrect, or at least, cast doubt on the idea that it is always true. First, that one is counting; second, that the objects one is counting are all of the same type (because, two apples plus two birds does not equal four of anything - it remains two apples and two birds - so when we say “2+2=4” we are assuming that all four of the objects are apples, or all four of the objects are birds) - third, we are assuming that the written symbols correspond to whole integers - “2” isn’t some hippy’s child’s name, for example.
It’s the same with Church teachings. They are true whether anyone believes them, or not.
if you have faith

Even if I don’t. It remains true, whether I, personally, happen to believe in it, or not - just as the sky remains blue, even when there are blind men walking around who can’t see it - and the sky would remain blue, even if everyone on earth went blind for some reason. And the teachings of the Catholic Church remain true, even if there is no one on earth to believe in them.
 
Why not? It is objectively true that I was born on a certain day, and was given a certain name. The only way I know my birthdate and my name is by faith. There is no scientific way to prove either of these facts, nor are they mentioned in any history books that I am aware of - yet, they are facts.

It’s the same with Church teachings. They are true whether anyone believes them, or not. The perpetual virginity of Mary is an existing fact that will continue to exist (that is to say, she will remain perpetually a virgin) whether anyone believes in it or not. The Church teaches it, because it’s objectively true - it’s not just an emotional opinion, or a myth that helps us make sense of something else. In the same way that we can believe our parents when they tell us our names and our birthdates, we can also believe the Catholic Church, when it teaches us about the truths of the Catholic faith. 🙂
Very good point. Let’s go back 200 years to 1809. Here are a few more examples of objective truths that existed before man had the means to measure them. You can find scores and scores of scientific discoveries over the centuries that man had no “rational proof” of yet, they still existed as objective truth. Examples:
atoms, electrons, neutrons, protons all existed yet we had no “rational proof” of their existence
radio waves, gamma waves, microwaves, ultraviolet waves existed yet we had no “rational proof” of their existence

Reason is a God-given tool and we must use it as rational human beings. However, reason needs to be used together with faith. As JPII stated in Fides et ratio, "Faith and reason are like two wings on which the human spirit rises to the contemplation of truth”
 
My original thread stated - “In its history, has the Catholic Church ever been wrong in a doctrinal declaration?”

I would like to clarify what I was getting at…Has the Catholic Church ever RECANTED a doctrinal declaration? For example due to it being declared by a secular ruler or for some other reason? Thank you all and I apologize for the confusion.
 
My original thread stated - “In its history, has the Catholic Church ever been wrong in a doctrinal declaration?”

I would like to clarify what I was getting at…Has the Catholic Church ever RECANTED a doctrinal declaration? For example due to it being declared by a secular ruler or for some other reason? Thank you all and I apologize for the confusion.
The only person who has the authority to declare doctrine is the Pope, and only under very particular conditions.

If a secular person, regardless of his status in society, were to “declare doctrine,” the Church might react in any number of ways, depending on the “doctrine” in question, but it would remain that person’s personal opinion; it wouldn’t become an official teaching of the Church - thus, there would be no need for the Church to “recant” it.

Disown it, maybe, but not recant it.
 
Actually, the Gospels were written between 65 and 95 AD, within the old age of many of the Apostles, and possibly even penned by them, as the Early Fathers believed them to be. But they all existed by 110 AD, when St. Ignatius of Antioch was already quoting from them. 🙂
Prove that please.
It requires faith in the principles of mathematics, to believe that 2+2=4. There are many assumptions being made in that little calculation, and one could challenge those assumptions in order to prove the calculation incorrect, or at least, cast doubt on the idea that it is always true. First, that one is counting; second, that the objects one is counting are all of the same type (because, two apples plus two birds does not equal four of anything - it remains two apples and two birds - so when we say “2+2=4” we are assuming that all four of the objects are apples, or all four of the objects are birds) - third, we are assuming that the written symbols correspond to whole integers - “2” isn’t some hippy’s child’s name, for example.
Yes, but if pressed you can prove the statement and clarify. Faith will alwyas be required in a clarification on Catholicism.
Even if I don’t. It remains true, whether I, personally, happen to believe in it, or not - just as the sky remains blue, even when there are blind men walking around who can’t see it - and the sky would remain blue, even if everyone on earth went blind for some reason. And the teachings of the Catholic Church remain true, even if there is no one on earth to believe in them.
I’m sorry, that argument does not hold water.
 
The only person who has the authority to declare doctrine is the Pope, and only under very particular conditions.

If a secular person, regardless of his status in society, were to “declare doctrine,” the Church might react in any number of ways, depending on the “doctrine” in question, but it would remain that person’s personal opinion; it wouldn’t become an official teaching of the Church - thus, there would be no need for the Church to “recant” it.

Disown it, maybe, but not recant it.
Thank you for your reply. Can you elaborate? I thought declarations made by ecumenical councils were considered infallible.
 
Thank you for your reply. Can you elaborate? I thought declarations made by ecumenical councils were considered infallible.
I have never heard of an ecumenical council that was not ratified by the sitting Pope. (One of the reasons why the Orthodox in schism have never had an Ecumenical Council is that the Bishop of Rome would not be able to attend, to ratify any findings they might make at such a Council.)
 
I’m partial to chapter 8, of the Epistle to the Smyraens, written around 106 to 107AD, by St. Ignatius, disciple of St. John, appointed by St. Peter, and believed to be the child who sat on the lap of the Lord when He spoke to the Apostles. It pretty good proof of the Catholic Church, in my opinion.
See that you all follow the bishop, even as Jesus Christ does the Father, and the presbytery as you would the apostles; and reverence the deacons, as being the institution of God. Let no man do anything connected with the Church without the bishop. Let that be deemed a proper Eucharist, which is [administered] either by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude [of the people] also be; even as, wherever Jesus Christ is, there is the Catholic Church. It is not lawful without the bishop either to baptize or to celebrate a love-feast; but whatsoever he shall approve of, that is also pleasing to God, so that everything that is done may be secure and valid.
It reads the same from a Protestant source for the writings of the early Church fathers.
 
Originally Posted by jmcrae
Actually, the Gospels were written between 65 and 95 AD, within the old age of many of the Apostles, and possibly even penned by them, as the Early Fathers believed them to be. But they all existed by 110 AD, when St. Ignatius of Antioch was already quoting from them.
Prove that please.

OK, I was rushed. What I should have said was that the only gospel that can be dated that far back is Mark. Luke and Matthew is based on Mark, as agreed upon by researchers.

So, you have one copy that was writted by, at the very best a second hand source. The apostle did not wite the book That cannot be proven and is even agreed upon by some Catholic scolars.

You used “Possibly” and “Believed” in your reply which cast some doubts too.

So, you have epistles listed that were quotes from someone who knew someone who knew an apostle that knew Jesus. Maybe.

To believe this calls for faith. Right?

Honestly, even that they the Bible “Inspired” is based in faith.
 
I have never heard of an ecumenical council that was not ratified by the sitting Pope. (One of the reasons why the Orthodox in schism have never had an Ecumenical Council is that the Bishop of Rome would not be able to attend, to ratify any findings they might make at such a Council.)
So NO Catholic Church doctrine declared by a Pope or ratified by a Pope has been recanted. Correct?
 
OK, I was rushed. What I should have said was that the only gospel that can be dated that far back is Mark. Luke and Matthew is based on Mark, as agreed upon by researchers.

So, you have one copy that was writted by, at the very best a second hand source. The apostle did not wite the book That cannot be proven and is even agreed upon by some Catholic scolars.

You used “Possibly” and “Believed” in your reply which cast some doubts too.

So, you have epistles listed that were quotes from someone who knew someone who knew an apostle that knew Jesus. Maybe.

To believe this calls for faith. Right?

Honestly, even that they the Bible “Inspired” is based in faith.
The Epistles were written by a disciple to St. John, that was appointed by St. Peter. It is “believed” he was the child who sat on the lap of the Lord when He spoke to the Apostles.

l suppose unless you were an eyewitness to anything, it’s based on faith is what you’re saying? What faith are you? What Church are you affliated with?
 
See Bolded
I used believe in the appropriate place, just as I used, in my opinion in the appropriate place. What you did not quote when responding was the part where he was a disciple to St. John and was appointed by St. Peter. He knew, and learned from, the Apostles directly.
 
IWhat you did not quote when responding was the part where he was a disciple to St. John and was appointed by St. Peter.
Who then, even based on the Bible received the teachings as second hand, passed on to him.

As a side question, do we posess the original copy of this work? I do not know, but if not, then theer are also copying errors that can creep in…
 
Who then, even based on the Bible received the teachings as second hand, passed on to him.

As a side question, do we posess the original copy of this work? I do not know, but if not, then theer are also copying errors that can creep in…
Ok, it’s easy for me to see where this is, and has been going. Reject whatever Catholics produce, because after all nothing from them can be trusted. The whole time, refuse to say what Church you’re affliated with and what proof you have that it is the one true Church. By what authority do you speak?
 
Who then, even based on the Bible received the teachings as second hand, passed on to him.

As a side question, do we posess the original copy of this work? I do not know, but if not, then theer are also copying errors that can creep in…
The Bible canon was not defined until around 400AD. The Bible only had 3 eyewitnesses to Christ author it. Matthew, John and Peter. The others learned from oral tradition.

Nothing written from that time period was written in English. Everything, every book of the Bible, had to be translated, and copied, at some time or period for us to even understand it.
 
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