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Jim_Baur
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Concerning the literal interpretation of Genesis, I would like a list or fact-sheet for official statements on the first three chapters of Genesis.
Does one exist?
Thanks!
Does one exist?
Thanks!
Ask, my brother, and you shall receive.Concerning the literal interpretation of Genesis, I would like a list or fact-sheet for official statements on the first three chapters of Genesis.
Does one exist?
Thanks!
Code:Whether one believes in a literal six-day creation period is really not the issue. **The issue is do you believe that God is the author of Creation?** For those Catholic Christians who struggle with the question of evolution the Magisterium of the Catholic Church has set guidelines for what Catholic Christians must believe about Creation. One may believe in a literal 6-day creation or that God used evolution in some way [other than Darwinism], but in 1907 the Magisterium defined what Catholics must believe about the history of creation to be in accord with the teachings of the Church in the document by Pope Pius X: *Pascendi Dominici Gregis.*
; Pope Pius X: *Pascendi Dominici Gregis (*Sept. 8, 1907).]What Catholics Must Believe About Creation
[see Humanae Generis, Pope Pius XII; Dr. S. Hahn: *Genesis 1-22: The Covenant as a Family Affair
- The creation by God of all things at the beginning of time
Code:The special creation by God of man Code:The formation of woman from man Code:The unity of the human race Code:The original happiness of our first parents in a state of justice Code:The divine command laid upon man by God to prove obedience Code:The transgression of that command at the instigation of the devil in the form of a serpent Code:The fall of our original parents from their primitive state of innocence.- The promise of a future redeemer
yes, this is very important ““The biblical account expresses this reality in symbolic language when it affirms that ‘then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.’” (CCC 362)”The Catechism of the Catholic Church (CCC) consistently characterizes the language used in the first three chapters of Genesis as “symbolic” or “figurative”:
“Scripture presents the work of the Creator symbolically as a succession of six days of divine ‘work,’ concluded by the ‘rest’ of the seventh day.” (CCC 337)
“The biblical account expresses this reality in symbolic language when it affirms that ‘then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.’” (CCC 362)
“The Church, interpreting the symbolism of biblical language in an authentic way, in the light of the New Testament and Tradition, teaches that our first parents, Adam and Eve, were constituted in an original ‘state of holiness and justice.’” (CCC 375)
“The account of the fall in Genesis 3 uses figurative language, but affirms a primeval event, a deed that took place at the beginning of the history of man.” (CCC 390)
“man evolved”? Adam and Eve were two real people.yes, this is very important ““The biblical account expresses this reality in symbolic language when it affirms that ‘then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.’” (CCC 362)”
We are not to understand that God literally made humans from the dust of the ground, it was simply a symbolic way of saying that man evolved.
I agree with that.yes, this is very important ““The biblical account expresses this reality in symbolic language when it affirms that ‘then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.’” (CCC 362)”
We are not to understand that God literally made humans from the dust of the ground, it was simply a symbolic way of saying that man evolved.
One needs to be aware that “consistently characterizes” does not necessarily apply to all language used in Genesis. For example: Genesis 1: 1 is not symbolic. It is a very plain literal doctrine of the Catholic faith. Genesis 1:2 can be considered figurative. Genesis 1:27 is literal truth, not symbolic. And so on…The Catechism of the Catholic Church (CCC) consistently characterizes the language used in the first three chapters of Genesis as “symbolic” or “figurative”:
Paragraph 337 continues: “On the subject of creation, the sacred text teaches the truths revealed by God for our salvation, permitting us to ‘recognize the inner nature, the value, and the ordering of the whole of creation to the praise of God’.” This statement is extremely important since many Catholics are using symbolically like new fallen snow covering everything which is distasteful like the reality of Original Sin. Adam and Eve, the two sole parents of the human species are being considered symbolically instead of a literal truth.“Scripture presents the work of the Creator symbolically as a succession of six days of divine ‘work,’ concluded by the ‘rest’ of the seventh day.” (CCC 337)
While the words dust and breath are seen as symbolic, the difficulty is that it is taken out of context. What exactly is “breath of life” symbolic of? (CCC 362-368)“The biblical account expresses this reality in symbolic language when it affirms that ‘then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.’” (CCC 362)
This is a good example of teaching about reality by interpreting the symbolism. The key is that the Catholic Church has the authority to interpret the symbolism“The Church, interpreting the symbolism of biblical language in an authentic way, in the light of the New Testament and Tradition, teaches that our first parents, Adam and Eve, were constituted in an original ‘state of holiness and justice.’” (CCC 375)
Paragraph 390 continues with the important hinge as to “how to read” figurative language. “Revelation gives us the certainty of faith that the whole of human history is marked by the original fault freely committed by our first parents.” In other words there has to be a lot of discernment regarding Genesis 3. It is sad, but I see this reasoning in CAF posts. The serpent is figurative, the fruit is figurative and the man and his wife are figurative of something…not all that important.“The account of the fall in Genesis 3 uses figurative language, but affirms a primeval event, a deed that took place at the beginning of the history of man.” (CCC 390)
Catholics are not required by the Church to believe “the formation of woman from man.”Ask, my brother, and you shall receive.
I got this from AgapeBibleStudy.Com on their Bible Study of Salvation History.
Catholicism does not reject science 'in and of itself" because it is a valuable tool for understanding the material and physical world created by God, Himself.Catholics are not required by the Church to believe “the formation of woman from man.”
Catholics are not required to reject “Darwinism” in and of itself, it all depends on exactly what parts of Darwin’s theories (and more importantly, those who followed him and expanded on what he said) are under consideration.
It seems to me that a statment form the church that God made woman from man is very much at odds with any belief in evolution.yes, this is very important ““The biblical account expresses this reality in symbolic language when it affirms that ‘then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.’” (CCC 362)”
We are not to understand that God literally made humans from the dust of the ground, it was simply a symbolic way of saying that man evolved.
Not something the Church has ever defined. Some theologians (eg Karl Rahner) have postulated the idea that Adam & Eve represent a community of the first people. The Church hasn’t ruled on it either way to the best of my knowledge, although it does tend to seem prefer the idea that Adam & Eve are two individuals from the language the Magisterium uses.“man evolved”? Adam and Eve were two real people.
Where did I say we must reject Darwinism?Catholics are not required by the Church to believe “the formation of woman from man.”
Catholics are not required to reject “Darwinism” in and of itself, it all depends on exactly what parts of Darwin’s theories (and more importantly, those who followed him and expanded on what he said) are under consideration.
The woman God “fashions” – and please do pay attention to the quotation marks – from the man’s rib and brings to him elicits a cry of wonder which is an exclamation of love and communion: “This at last is bone of my bones and flesh of my flesh.” In other words, Adam discovers Eve as another “I”, sharing the same humanity.It seems to me that a statment form the church that God made woman from man is very much at odds with any belief in evolution.
Not so. We ARE required to believe Adam and Eve were real people and that all of us came from these two people.Not something the Church has ever defined. Some theologians (eg Karl Rahner) have postulated the idea that Adam & Eve represent a community of the first people. The Church hasn’t ruled on it either way to the best of my knowledge, although it does tend to seem prefer the idea that Adam & Eve are two individuals from the language the Magisterium uses.
When it comes to the real human beings, Adam and Eve, Darwinism is not the only player on the field. Thus, I normally use science or science theories to encompass other disciplines and subsets.I’m not sure what granny’s post had to do with Darwinism, and Divine Revelation does indeed trump, but only if it is truly divine revelation.
The findings in the original molecular biology research which led to the concept of modern humans descending from a single woman who lived in Africa 100,000 to 200,000 years ago have been disputed. Of course, this research is still open to debate due to additional research.Mitochondrial DNA transferred along the maternal line has allowed science to p(name removed by moderator)oint “Genetic Eve” of the whole human race at something along the lines of at least a million years ago.
If you are referring to Humani Generis, please provide the quotations.So a 1950 Encyclical and a letter from Pope John Paul II reiterating the 1950 Encyclical both support the idea that Adam and Eve were not literal people.
Of course, Catholicism supports science. That is a topic for another thread. What I would really like to know is what is meant by “major themes” in the “literal interpretation of Genesis.”And considering that the most literal interpretation of Genesis I’ve ever come across in the Catholic Church is one that takes the major themes as revelation and the details as symbolism, I’m way more inclined to feel that the Church and science can get along just fine as long as they keep in their respective Magisteria.
Mitochondrial "“Eve” lived 200,000 years ago, and “Y” chromosome “Adam” 50,000 - 80,000 years later. They never met or mated, and Mitochondrial “Eve” is not the only woman at that time from whom we are descended.The mitochondrial DNA/mtDNA study showing humankind came from one, first woman was complemented by a later study showing we came from one, first man: she was dubbed “Eve” and hinky scientists called our singular forefather “Scientific Adam.” Genesis said it, science confirms it, and that settles it.