why a God would condemn the ancestors of the original parents to the stain of original sin (and all it’s consequences) even if they (the ancestors) were totally innocent of that original sin.
Think of it this way…
I give my children an allowance. I explained to them that it is an
underserved gift, gratuitously given by me to them. They do nothing to deserve it, and as such, at any moment, I can simply stop giving the gift without any violation of justice. Seems reasonable, right?
Nonetheless, let’s say I simply stopped giving this gratuitous gift. My teenagers would undoubtedly “feel” as though they were a victim of some unjust act by me, simply because they came to take for granted that the gift I gave them is somehow an “entitlement.” Yet, it isn’t. Their feelings would be unfounded, because from the very start, they should have correctly understood that this was a
gratuitous gift. If I give a gift of $20 one day, then does that mean that they are entitle to a $20 gift the next day, or the next? Not at all.
Compare this to God’s gifts to Adam and Eve…
original justice. It comprised of actually three kinds of gifts: 1) natural, 2) supernatural, and 3) preternatural. The lack of these resultant lack of these gifts we call the effects of their
original sin.
If God chose to give three gifts to Adam and Eve, then later chose not to give all three gifts or any, has God acted unjustly? Not at all, if one correctly understands these to be indeed undeserved gifts.
So, Adam and Eve, while having these three gifts, sinned against God. God decided not to take away
all three gifts from Adam and Eve, but instead allowed them to retain one of the three–natural gifts. He decided to take away the supernatural gift and the preternatural gift from Adam and Eve as a consequence of their sin. He also decided that that only the natural gifts they retained would be given by
natural human generation to the progeny of Adam and Eve.
So, although undeserved, we are given wonderful natural gifts from God, yet we are *not *given through natural human generation, the supernatural and preternatural gifts that Adam and Eve had at first (original justice). Does the fact that God does not automatically give us more gratuitous undeserved gifts mean there was some breach of justice? Of course not. They are gifts, not deserved, not an entitlement.
Richard Dawkins makes the error that many people make, that we are ENTITLED to supernatural and preternatural life. We aren’t. It seems to me he’s taking the viewpoint of a spoiled teenager, having become used to his gifts as thought it they were an entitlement, and as such cries fowl when he doesn’t received another $20 gift that following day, seemingly expecting that which he never earned or deserved.
We inherit undeserved natural gifts from Adam and Eve, by the goodness of God. We should praise him for this gift. If God so chooses–by His
supernatural intervention–He were to grant us
additional gifts, above and beyond the natural gifts already given, then we should praise him even more for these. Yet, if we
never receive any other gifts from God, those that would shake their angry fist at the Gift-giver simply act like a spoiled child thinking they are owed further entitlements they do not deserve. We never deserved any of these gifts, so presuming that they are owed to us as Dawkins and others do, is simply flawed theology.
See **Original Sin - **
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