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TOmNossor
Guest
In another thread a sincere request was made by @AlphaSquirrel to provide ECF quotes that support the CoJCoLDS.
I started responding to this in a PM, but two posters have claimed I am dishonest in my claimed beliefs and/or I cannot provide anything from the ECF. Another poster has asked the I openly provide what I claim is evidence.
This thread is about LDS doctrines that @TOmNossor and @gazelam (and @NeuroTypical if he would like to contribute) find in the ECF. If other posters who consider themselves LDS want to introduce beliefs they embrace and find in the ECF, please do it in another thread. AND if you are a former-LDS, a non-LDS scholar of all things LDS, a Catholic on this board, or anyone else; please start your own thread about what you think LDS should believe or do believe or cannot find in the ECF. This thread is not about that either. As always, everyone can comment on the evidence and conclusions offered, but for this purpose the doctrines discussed are the doctrines chosen by the 2 or 3 LDS posters I mentioned above not what someone else wishes was LDS doctrine.
I am a LDS. I find within the Church of Jesus Christ or Latter-day Saints (CoJCoLDS) many reasons to be a member. I embrace a set of beliefs that has largely been documented in the book series Exploring Mormon Thought by Blake Ostler. Blake is a LDS and his book is celebrated within LDS circles. When I look to the ECF with the theology that Blake outlines, I see much evidence that the early Christian Church was more like the CoJCoLDS than it is like the MODERN Catholic Church. I find the amount of LDS teaching I discover in the ECF to be BEYOND the amount one would find by coincidence. I conclude that this is evidence that the source of teaching for the Early Church and the source of teaching for the CoJCoLDS are the same.
It should be noted that if Joseph Smith was a prophet of God, SOME LDS teaching will not be found in the ECF. God told Joseph Smith that SOME of the things revealed would not be a restoration of previously believed things, but would be things not revealed in previous “dispensations.”
There is a “judgment” required of this evidence. It does not prove the CoJCoLDS is God’s Church. It does not prove the Catholic Church is not God’s Church. By my judgment it well supports the truth claims of the CoJCoLDS. By my judgment it does damage to the truth claims of the Catholic Church. I have read Newman’s theory and will reference it latter.
Charity, TOm
I started responding to this in a PM, but two posters have claimed I am dishonest in my claimed beliefs and/or I cannot provide anything from the ECF. Another poster has asked the I openly provide what I claim is evidence.
This thread is about LDS doctrines that @TOmNossor and @gazelam (and @NeuroTypical if he would like to contribute) find in the ECF. If other posters who consider themselves LDS want to introduce beliefs they embrace and find in the ECF, please do it in another thread. AND if you are a former-LDS, a non-LDS scholar of all things LDS, a Catholic on this board, or anyone else; please start your own thread about what you think LDS should believe or do believe or cannot find in the ECF. This thread is not about that either. As always, everyone can comment on the evidence and conclusions offered, but for this purpose the doctrines discussed are the doctrines chosen by the 2 or 3 LDS posters I mentioned above not what someone else wishes was LDS doctrine.
I am a LDS. I find within the Church of Jesus Christ or Latter-day Saints (CoJCoLDS) many reasons to be a member. I embrace a set of beliefs that has largely been documented in the book series Exploring Mormon Thought by Blake Ostler. Blake is a LDS and his book is celebrated within LDS circles. When I look to the ECF with the theology that Blake outlines, I see much evidence that the early Christian Church was more like the CoJCoLDS than it is like the MODERN Catholic Church. I find the amount of LDS teaching I discover in the ECF to be BEYOND the amount one would find by coincidence. I conclude that this is evidence that the source of teaching for the Early Church and the source of teaching for the CoJCoLDS are the same.
It should be noted that if Joseph Smith was a prophet of God, SOME LDS teaching will not be found in the ECF. God told Joseph Smith that SOME of the things revealed would not be a restoration of previously believed things, but would be things not revealed in previous “dispensations.”
There is a “judgment” required of this evidence. It does not prove the CoJCoLDS is God’s Church. It does not prove the Catholic Church is not God’s Church. By my judgment it well supports the truth claims of the CoJCoLDS. By my judgment it does damage to the truth claims of the Catholic Church. I have read Newman’s theory and will reference it latter.
Charity, TOm
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