Does 2 Tim 3:16-17 support Sola Scriptura?

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The problem is that the RC defines the Church differently than the Bible.

The church is the body of believers - wherever they exist. But Catholics define the “Church” as membership in the Catholic denomination.

As I look thru the posts, I see this is a stumbling block for our discourse.

Since you claim Tradition is the only way to correctly interpret Scripture, you make the Scriptures null.

God does not change. He remains the same God’s word does not change.

Mal 3:6 For I [am] the LORD, I change not; therefore ye sons of Jacob are not consumed.
Hbr 13:8 Jesus Christ the same yesterday, and to day, and for ever.

The Catholic Church claims that doctrines evolve. (That’s how you justify changing them)

The Word of God does not change.

I choose to believe that which is unchanging.
Where does it say that the Catholic Church claims that doctrines evolve? The Church is unchanging.

The Catholic Church - a stumbling bloc for you; salvation for us.

Which is more valid: Jesus Christ established his Church, the Catholic Church, to which He sent the Holy Spirit to be with until the end of time, and ‘the gates of hell will not prevail against her’.

To this Church he entrusted the Deposit of Faith, including the Scriptures, to keep and preserve them, and interprete them when necessary. Or, do you prefer priviate individuals to interprete the Scriptures as they will, as Luther did, as Calvin did, as you do. That is why we have 13,000 different christian communities. They can’t all be right, but they all can be wrong.

I am totally amazed when Scriptures concerning the Eucharist are quoted to Protestants, and they find a way to say that his words have nothing to do with the Real Presence.

The devil can quote Scriptures to suit his own purpose. The devil quoted Scriptures to Jesus himself.

You are in error, but you will find some scriptural quote to satisfy you - but not us!

Maranatha
 
You seem to ignore the parts of the bible which show that this church had authority over all the “body’s of believers”, in what they believed and practiced as shown in Acts 15, and the fact that Paul went to the church leadership to get his teachings approved.
You do realize that the folks in Acts 15 were apostles don’t you?

Anyway, please tell us about Paul going to the church leadership to get his teachings approved. I’m interested in hearing what you have to say.
 
Or, do you prefer priviate individuals to interprete the Scriptures as they will, as Luther did, as Calvin did, as you do. That is why we have 13,000 different christian communities. They can’t all be right, but they all can be wrong.
And your church has unity?
 
You do realize that the folks in Acts 15 were apostles don’t you?

Anyway, please tell us about Paul going to the church leadership to get his teachings approved. I’m interested in hearing what you have to say.
Is that on topic?

If it is I will be happy to respond.

If it is not, go form another thread.

Peace
 
Undoubtedly!

The Nicene Creed (325 AD): “Credo in…UNAM sanctam, catholicam, et apostolicam Ecclesiam…”

peace
In theory I agree with you but in practice you guys have no more, or maybe slightly more unity than protestants do.

I don’t know how to get the tables to copy into this post, but go to
natcath.com/NCR_Online/archives/102999/102999j.htm and take a look at the report and associated tables.

From table 1 we learn the following from the question “Can a person be a good Catholic without performing these actions?”

About 30% though that one could be a good Catholic without believing that Jesus physically rose from the dead.

Almost 40% beleived that one could be a good Catholic without believing that in the Mass, the bread and wine actually become the body and blood of Jesus.

Looks like around 50% thought that one could still be a good Catholic and ignore the church hierarchy’s teaching on abortion.

Furthermore, it appears that around 75% of Catholics thought one could still be a good Catholic and ignore the church’s teaching on birth control.

I don’t think anyone would be surprised by these numbers but it does illustrate that you guys haven’t much if any more unity than we do despite all the claims to the contrary.

So in theory you are right, you should have more unity but it appears that reality tells a different story.
 
Is that on topic?

If it is I will be happy to respond.

If it is not, go form another thread.

Peace
Sure it’s on topic. I suggest you go and read post 158 by runandsew since he/she introduced it into the conversation.

Is that okay w/ you?
 
Where does it say that the Catholic Church claims that doctrines evolve? The Church is unchanging.
http://www.catholic.com/library/Can_Dogma_Develop.asp

In answering these questions, the Church facilitates the development or maturing of doctrines. The Blessed Virgin Mary models this process of coming to an ever deeper understanding of God’s revelation: …New beliefs are not invented, but obscurities and misunderstandings regarding the deposit of faith are cleared up.

Vatican II explained, "The tradition which comes from the apostles develops in the Church with the help of the Holy Spirit.

If the Holy Spirit is guilding the RC, why can’t they get it correct and complete the first try? 🤷
 
… in Acts 15, and the fact that Paul went to the church leadership to get his teachings approved.
Perhaps you cited the wrong book/chapter.

Act 15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command [them] to keep the law of Moses.

It was not Paul who needed his teachings approved. They discussed whether or not this sect of believing Pharisees’ teaching were accurate.

As a matter-of -fact Paul corrected Peter.

But when Peter came to Antioch, I had to oppose him publicly, speaking strongly against what he was doing, for it was very wrong. (Gal 2:11)
 
No, I am not catholic nor do I accept everything the catholic church teaches.

Sola scriptura, at least as defined during the reformation, does not exclude or eliminate the authority of the church, study guides, creeds, teachers, etc. I don’t believe any of the reformers taught anything akin to what I see some catholic apologists trying to sell as sola scriptura which could best be described as the “me and my bible alone under a tree” mentality.

In the passage that this thread is supposed to be dedicated to we find Paul giving Timothy advice. Paul did not say turn to the magesterium or the bishop of Rome. He told Timothy to turn to the scriptures. During a time of crisis we have Paul, under the inspiration of the Holy Spirit, advising Timothy to turn to the scriptures, not the magesterium.

Let’s look at our choices. You can accept scripture as the sole infallible rule of faith or you can place your trust in the RCC (magesterium + scripture + tradition (supposedly apostolic)).

Scripture, not tradition, is described as “theopneustos” or God-breathed, i.e. inspired by God. This is the only time this term is used in the Bible. With the scriptures you have something that isn’t just breathed upon by God (such as the apostles) but breathed out by God, or inspired by God.

In general terms, tradition isn’t looked on to favorably throughout the NT. Of course we have 2Thess2:15 but your church with it’s rich history can’t tell anyone what exactly Paul meant by “traditions” in this text.

Your church claims infallibility but that dies the death of a 1,000 qualificiations. None of you are sure what has been defined infallibly and what hasn’t. Doctrine can’t “change” but it can “develop”. Well, your church develops it to such a degree so as to be unrecognizeable from one time period to another.

Your church currently seem to take a very liberal view of “outside the church there is no salvation” but that hasn’t always been the case.

Your church used to be pretty clear that the Mosaic covenant had ended but now it seems your church now teaches that the Jews have a covenant that is salvific.

The point being, your “tradition” seems to change so as to suit the times.

So, in the end, we have two views.

One that believes scripture (which is inspired by God) and scripture alone is the sole infallible rule of faith and the view that somehow the Roman church + scripture + tradition (much of which can’t be traced back to the apostles but is supposed to be apostolic in nature) is what the faith should be based on.

We obviously have come to different conclusions.
There are several non-sequiturs in your post.

“The Magisterium” you are talking about was walking among them, the Apostles and the first Christians. Obviously, Timothy was talking with, listening to, consulting with these good folks of the ‘magisterium’.

I don’t see anything in 2Tim that contradicts the existence of a teaching Magisterium.

BTW, what Scriptures was Paul referring to? Was Timothy carrying his own Bible around?

And, the Bishop of Rome? He was even there yet. And there were plenty of other bishops around to consult.

Listening to some of your fellow Protestant posters on this thread, they seem to be advocating taking the Bible under the tree, and forget this Church that even the Reformers accepted.

You can accept the Scriptures, as infallibly interpreted by the Church Jesus founded, or you can accept millions of private interpretations of Scriptures by individuals. Take your choice.

What do you mean that Tradition changes. Do you read the Scriptures in the same way, with the same meaning as John Calvin? I dare say not!

As far as ‘outside the church there is no salvation’, I think it is being defined in the same way today as it was in 1403 in Unam Sanctam. My knowledge doesn’t go beyond that period, but I am sure there are patristic fathers who held the same. That is why the Church has always insisted on the Evangelism of the whole world.

How do you know the Scriptures were inspired by God. Which books, which parts. Who told you this? Try to respond without circular reasoning.

You got real holes in your arguments. Pick one, and run with it.

Tks. I’d love to hear from you.

Peace
 
You do realize that the folks in Acts 15 were apostles don’t you?

Anyway, please tell us about Paul going to the church leadership to get his teachings approved. I’m interested in hearing what you have to say.
First of all, it wasn’t just the Apostles in Acts 15, it was the Apostles and the elders who gathered.

Acts 15:6
The apostles and the elders were gathered together to consider this matter.

In Galatians, Paul tells how he went to Jerusalem to present the Gospel he was preaching to the Apostles, to make sure he was teaching correct.

Galatians 2:2
I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain.
 
Perhaps you cited the wrong book/chapter.

Act 15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command [them] to keep the law of Moses.

It was not Paul who needed his teachings approved. They discussed whether or not this sect of believing Pharisees’ teaching were accurate.

As a matter-of -fact Paul corrected Peter.

But when Peter came to Antioch, I had to oppose him publicly, speaking strongly against what he was doing, for it was very wrong. (Gal 2:11)
Are you sure what it was for which Peter was to be blamed?

Paul publically critized Peter’s conduct because it implied that, although in theory the Judeo-Christian could eat with Gentile Christians, in practice the Gentile Christian should not eat with Judeo-Christians.

Maybe you would like to say that Peter was in error, and this says something about his infallibility. Nothing of the sort. It was a dispute about practice.

peace
 
Would you please define exactly what you mean by that?
I thought you knew that.

It means that those who through their own grave fault do not know that the Catholic Church is the true Church or, knowing it, refuse to join it, cannot be saved.

maranatha
 
Perhaps you cited the wrong book/chapter.

Act 15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command [them] to keep the law of Moses.

It was not Paul who needed his teachings approved. They discussed whether or not this sect of believing Pharisees’ teaching were accurate.

As a matter-of -fact Paul corrected Peter.

But when Peter came to Antioch, I had to oppose him publicly, speaking strongly against what he was doing, for it was very wrong. (Gal 2:11)
I am sorry, I didn’t mean to say that the Council of Jerusalem was where Paul got his teachings confirmed, I meant that it is where the Church spoke authoritative for the entire church communities on the issue of circumcision.

As for Paul getting his teachings approved, that would be found in
Galatians 2:2
“I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain.”
 
If the Holy Spirit is guilding the RC, why can’t they get it correct and complete the first try? 🤷
Why are there four Gospels? Why are there 72 books of the bible. Couldn’t God get it right the first time?

Faced with false teaching, or the heresies of the 16th Century, it was necessary to expound on those teachings of Jesus.

After all, the quotes we have from Jesus regarding the Eucharist, though sufficient, it wasn’t until they were attacked that it was necessary to expound on them.

I thought this would be obvious to you. It is something we face daily in our normal lives.

Don’t you claim that the Holy Spirit is guiding your Christian community? No? Well, then who is guiding it? Some poor human? How prone to error is that?

I am so happy to answer your question…

peace
 
Maybe you would like to say that Peter was in error, and this says something about his infallibility. Nothing of the sort. It was a dispute about practice.
I was responding to runandsew who said, “(The Catholic) church had authority over all the “body’s of believers”, …(in Acts 15) Paul went to the church leadership to get his teachings approved.”

This is a false statement. I am not aware of any Scripture that states Paul needed approval for what he preached.
 
I was responding to runandsew who said, “(The Catholic) church had authority over all the “body’s of believers”, …(in Acts 15) Paul went to the church leadership to get his teachings approved.”

This is a false statement. I am not aware of any Scripture that states Paul needed approval for what he preached.
Paul was a protester of the Faith seeking to kill Christians when he was knocked off his high horse and had the scales removed from his eyes.

How do you suppose he then learned of the faith?

Scritpure says he traveled to rome to see Peter. Imagine that.
 
Scritpure says he traveled to rome to see Peter. Imagine that.
Scripture says paul began preaching before going to Rome - imagine that!

Act 9:20 ¶ And straightway he preached Christ in the synagogues, that he is the Son of God.
 
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