Does a valid baptism without contrition still forgives all sins?

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Hi everyone,

I want to ask a question: If an adult receives a valid baptism but without contrition, will all of his sins be forgiven?

I have this question because I may be in a similar situation. I was a Protestant at first, and received baptism in a Protestant church. Later, I wanted to become a Catholic, and received baptism again in a Catholic church. Later, I realized that my first baptism might be valid, and if so, then my second baptism is not valid. But, when I received the first baptism in that Protestant church, I did not make contrition, because I was not instructed to do so. So, I am not sure whether my sins were forgiven at that baptism. I asked several Catholic priests, but their answers were different. Some of them said that as long as a person received a valid baptism, all of his sins were forgiven, regardless of whether he made contrition at that baptism. But some others of them said that maybe my sins were not forgiven at baptism because of the lack of contrition.

The former opinion seems to be supported by the Catechism of the Catholic Church. The article 1263 of this catechism says “By Baptism all sins are forgiven, original sin and all personal sins, as well as all punishment for sin.” And, after searching the chapter of baptism in this catechism, I did not find any article saying that baptism requires contrition in order to forgive sins.

But, the Catechism of Saint Pius X says “An adult who is being baptised, besides faith, should have at least imperfect contrition for the mortal sins he may have committed.”, and “If an adult was baptised in mortal sin without such sorrow he would receive the character of Baptism, but not the remission of his sins nor sanctifying grace. And these two effects would be suspended, until the obstacle is removed by perfect contrition or by the sacrament of Penance.”

So, which opinion is correct?

Besides, I feel a little strange on the opinion that as long as a person received a valid baptism, all of his sins were forgiven, regardless of whether he made contrition at that baptism. Catholicism teaches that baptism given by a heretic can be valid. So, let us imagine this: If a heresy teaches that as long as a person is baptised, he will be saved and go to the heaven, and then a evildoer, who has not yet been baptised, believes this heresy, and receives a valid baptism, thinking that he can just continues his evil way and still goes to the heaven. In this case, this evildoer receives a valid baptism while still sticking to sins. Does even such a person gets forgiveness of all his sins from baptism? It seems a little strange if yes.

So, does a valid baptism always brings forgiveness of all sins, or only does so on certain conditions?
 
Condition. A sacrament can be valid and not be fruitful due to disposition. Notice that for baptism of infants, more is required for it to become fruitful, and for adults there is to be preparation.

Catechism
1231 Where infant Baptism has become the form in which this sacrament is usually celebrated, it has become a single act encapsulating the preparatory stages of Christian initiation in a very abridged way. By its very nature infant Baptism requires a post-baptismal catechumenate . Not only is there a need for instruction after Baptism, but also for the necessary flowering of baptismal grace in personal growth. The catechism has its proper place here. Until achieving the use of reason there can be no personal sin.
CIC (Latin Canon Law)
Can. 865 §1. For an adult to be baptized, the person must have manifested the intention to receive baptism, have been instructed sufficiently about the truths of the faith and Christian obligations, and have been tested in the Christian life through the catechumenate. The adult is also to be urged to have sorrow for personal sins.
 
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To add a bit to Vico’s post: more from the Catechism:
1127 Celebrated worthily in faith, the sacraments confer the grace that they signify.<Cf. Council of Trent (1547): DS 1605; DS 1606> They are efficacious because in them Christ himself is at work: it is he who baptizes, he who acts in his sacraments in order to communicate the grace that each sacrament signifies. …
1128 This is the meaning of the Church’s affirmation<Cf. Council of Trent (1547): DS 1608> that the sacraments act ex opere operato (literally: “by the very fact of the action’s being performed”), i.e., by virtue of the saving work of Christ, accomplished once for all. It follows that “the sacrament is not wrought by the righteousness of either the celebrant or the recipient, but by the power of God.”<St. Thomas Aquinas, STh III, 68, 8> From the moment that a sacrament is celebrated in accordance with the intention of the Church, the power of Christ and his Spirit acts in and through it, independently of the personal holiness of the minister. Nevertheless, the fruits of the sacraments also depend on the disposition of the one who receives them.
 
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So, for an adult, does baptism requires contrition in order to forgive all sins?
 
So, for an adult, does baptism requires contrition in order to forgive all sins?
Adult baptism is not merely an external act but requires the right willful intention, without which baptism is invalid. There may be right intention making it valid, yet it may not be fruitful at the time since there is not at least attrition.

Catholic Encyclopedia
If attrition is sufficient for justification in the Sacrament of Penance, then there seems no reason to deny its sufficiency when there is question of remitting sin through baptism, for the reason given above will apply equally in this place.
Hanna, E. (1907). Attrition. In The Catholic Encyclopedia. New York: Robert Appleton Company. CATHOLIC ENCYCLOPEDIA: Attrition
 
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