D
DL82
Guest
Does anyone who has a power to change something to make it accord better with the teachings of the Church always have a responsibility at all times to act to change it, or is there a role for prudence?
For example, a Catholic judge who was opposed in conscience to the death penalty could try to exercise clemency wherever possible, and to dissuade prosecutors and juries from passing this sentence, although respecting that at some times a death sentence may be called for by the law, or he can refuse to ever pass the death sentence, even if that means losing his job, and perhaps losing it to a less just or less capable man.
To take another example, an employer may try as far as possible to allow his employees to have Sundays and holy days of obligation off work, but there may come a point at which he has to choose between his business shrinking, making some people unemployed and yielding more market share to a less scrupulous competitor, or making some of his workers work on Sundays.
Does the ability to do a good action entail in every circumstance that it must be done?
For example, a Catholic judge who was opposed in conscience to the death penalty could try to exercise clemency wherever possible, and to dissuade prosecutors and juries from passing this sentence, although respecting that at some times a death sentence may be called for by the law, or he can refuse to ever pass the death sentence, even if that means losing his job, and perhaps losing it to a less just or less capable man.
To take another example, an employer may try as far as possible to allow his employees to have Sundays and holy days of obligation off work, but there may come a point at which he has to choose between his business shrinking, making some people unemployed and yielding more market share to a less scrupulous competitor, or making some of his workers work on Sundays.
Does the ability to do a good action entail in every circumstance that it must be done?