Have you looked at the contexts for these verses? It is for the living here in this world and not about someone who has died. Once someone dies, they have no more to do with this world. The only prayers we should pray are to God. It is the Lord Jesus Who intercedes for us and no other. He alone is sufficent for all our needs. It is proper though for those in this world to pray for each other but not it is not for those who have died.
Prayer = request.
Do you have a problem with me praying to you?
Most people cant get over the definition of prayer the meaning of the word has changed threw the year kind of like gay its meaning today is different then what it used to be.
William Shakespeare said this
I
pray thee cease thy counsel,
Which falls into mine ears as profitless
as water in a sieve.
And Not all the verses that are quoted are in this life
he did give you this verse
Hebrews 1:14
Are not all angels ministering spirits sent to serve those who will inherit salvation?
I request Pray to my angel do you?
dont tell me you cant.
Matt. 26:53 – Jesus says He can call upon the assistance of twelve legions of angels. If Jesus said He could ask for the assistance of angel saints – and He obviously would not have been worshiping them in so doing – then so can we, who need their help infinitely more than Jesus, and without engaging in idolatry. And, in Matt. 22:30, Jesus says we will be “like angels in heaven.” This means human saints (like the angel saints) can be called upon to assist people on earth. God allows and encourages this interaction between his family members.
Rev. 1:4 – this verse shows that angels (here, the seven spirits) give grace and peace. Because grace and peace only come from God, the angels are acting as mediators for God.
Rev. 5:8 - the prayers of the saints (on heaven and earth) are presented to God by the angels and saints in heaven. This shows that the saints intercede on our behalf before God, and it also demonstrates that our prayers on earth are united with their prayers in heaven. (The “24 elders” are said to refer to the people of God – perhaps the 12 tribes and 12 apostles - and the “four living creatures” are said to refer to the angels.)
Rev. 6:9-11 – the martyred saints in heaven cry out in a loud voice to God to avenge their blood “on those who dwell upon the earth.” These are “imprecatory prayers,” which are pleas for God’s judgment (see similar prayers in Psalm 35:1; 59:1-17; 139:19; Jer. 11:20; 15:15; 18:19; Zech.1:12-13). This means that the saints in heaven are praying for those on earth, and God answers their prayers (Rev. 8:1-5). We, therefore, ask for their intercession and protection.
Rev. 8:3-4 – in heaven an angel mingles incense with the prayers of all the saints on the golden altar before the throne of God, and the smoke of the incense rose with the prayers of the saints from the hand of the angel before God. These prayers “rise up” before God and elicit various kinds of earthly activity. God responds to his children’s requests, whether made by his children on earth or in heaven.
www.scripturecatholic.com
If you have a problem with this then you have a problem with the early Church fathers.