Does ANYONE like the NABRE?

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Yes, that is correct. It is even a little worse than that – the Confranternity (which owns the NAB and lectionary copyright) has repeatedly stated that

(a) they will not allow a version of the NAB to be printed with the (original or revised) Grail psalter

(b) they will not allow a version of the Bible to be printed with the lectionary texts. You can buy a lectionary, or you can buy a Bible, but you can’t buy one with harmonized text.

At some point in the future, the USCCB may apply to update the lectionary, but that is a long and involved and uncertain process.

The bottom line is that you are absolutely correct on this point, and it is crazy, but it won’t be changing anytime in the near future.
And until we get new leaders in the Church, this won’t change. Hence why I will not be purchasing a NABRE. As one Cistercian Monk put it recently. The NAB should be put to rest!.
 
thanks for the (name removed by moderator)ut. I suppose it does deserve a hearing before being condemned to the scrap heap. Can you really already say that the RSV more closely follows the original languages than the NABRE? I thought the whole point of and basif of many decisions was that the text was to be consistent with the Hebrew originals?
 
I have the previous edition of the NAB and the NABRE, and in the new edition the OT is written in clearer language and has much more detailed notes. Overall, it is a big improvement. The NT, of course, hasn’t changed at all.

Authorization for printing editions of the current NAB will expire in about 17 months, so there will be no older NABs available from publishers then.
I agree, the new Psalms are much better than the 1991 Psalms, so I like the NABRE, so far. Retailers will have to carry it, after it completely replaces the NAB in about a year and a half, it will be the biggest selling Catholic Bible in the USA just as the last version of the NAB was. Like it or not, it will eventually be the Bible that most American Catholics use.
 
johnbres,

You ask a good question, and one that is often misinterpreted or taken for granted by many.

Divino Afflante Spiritu and Liturgium Authenticam do NOT mandate that all translations of the bible be made of "original manuscripts".

The reason for this is quite simple: they no longer exist, and have not existed for thousands of years.

The two encyclicals I cited above require that translations be based on original languages of the various biblical books: ancient Hebrew, Aramaic, and Greek.

Now, here are the “catches”:
  1. As far as we know, even St. Jerome did not have “original manuscripts” when he began his Latin Vulgate. St. Jerome was instructed by Pope Damasus I to produce a single bible by translating the “Old Latin Bible” or "Old Latin Texts. By the time of Jerome, Latin had supplanted Greek as the most commonly spoken language. So, most manuscripts available to people, including Jerome, were written in Latin. The problem is that not all of them were identical.
  2. It is “nice” to say, “use original languages as the basis for your vernacular translation”. But that original language is only as good as the manuscript being used for the translation. I can have a Latin translation of Isaiah and an ancient Hebrew translation of Isaiah. Just because we know that Isaiah was originally composed in ancient Hebrew does NOT necessarily mean that any given Hebrew manuscript of Isaiah is, by default, better than a Latin translation.
I have always thought that Jerome - despite the fact that he produced a bible in Latin - probably produced the most accurate bible (both OT and NT) that ever existed, considering how close in time he was to the NT texts and he was 2000+ years closer in time to the OT texts. “Closer in time” does not automatically equal “better”, but it certainly is a big factor.
  1. I apologize for repeating myself so often, but the question keeps coming up: my humble proposal for an accurate bible would be to consult two codices: Codex Vaticanus and Codex Sinaiticus (which contains the oldest complete NT known to exist), and then the Dead Sea Scrolls. With the recent announcement of the “lead plates” that were discovered by a Bedoin that appears to bear an imprinted picture of Christ, along with some biblical script, one could consult all of these sources and put together a pretty darned good manuscript that I think anyone would be hard pressed to claim is inaccurate.
P.S. the biggest fault I have with bibles such as the NAB, NABRE, and even the RSV and RSV CE, is that they merely state that they consulted “original languages”, but I never see listed the NAMES of the texts they referred to as their bases for the translations.

I think that is pretty important . . .
 
And these are the same bishops who have a problem with what the governor of Wisconsin is doing, right? :confused:
There is only one USCCB and each diocese has only one ordinary. Authority in the Catholic Church is not like it is in Protestant churches where you can pick the leader you like the best.

Does anyone have any examples of the gender neutral changes from the NAB to the NABRE?
 
Can you really already say that the RSV more closely follows the original languages than the NABRE?
Yes, I have read the whole NABRE, and am happy to give as many examples as you wish. If I have a chance, I’ll give some this weekend.
 
thanks for the (name removed by moderator)ut. I suppose it does deserve a hearing before being condemned to the scrap heap. Can you really already say that the RSV more closely follows the original languages than the NABRE? I thought the whole point of and basif of many decisions was that the text was to be consistent with the Hebrew originals?
The RSC-CE is a more literal, word for word translation while the NABRE is more ordeal for idea. Essentially it’s two different philosophies behind the translation. It’s good to have both however I prefer the NJB over the NAB, RE or not.
 
You are sadly mistaken. It is a huge issue (as evidenced by what I read here and other Catholic sources). Most people are outraged by the Isaiah passage. The gender neutral garbage is also tedious. It will bomb. 😉
I have a better idea. Purchase the Douay-Rheims. It’s awesome! 👍
Agreed 100%. Yes, I’m one who is STILL wondering why the Church itself moved from the Douay-Rheims. Not to even get INTO that conversation, but after skimming the changes in the NABRE, I’m really beginning to wonder what the thinking behind it, or the NAB for that matter, really is. In all honesty, I would prefer the KJV with Apocrypha over the NAB or the new one.
 
Agreed 100%. Yes, I’m one who is STILL wondering why the Church itself moved from the Douay-Rheims. Not to even get INTO that conversation, but after skimming the changes in the NABRE, I’m really beginning to wonder what the thinking behind it, or the NAB for that matter, really is. In all honesty, I would prefer the KJV with Apocrypha over the NAB or the new one.
👍
 
I want to clarify – I think the NABRE is an improvement the old NAB OT – but I don’t think the NAB is the best translation for English Bible study. Both the RSV and the NRSV follow the original languages more closely than NABRE.
How do you know? Is there some place where they have the original languages and the translated passages compared and an explanation of why one is better than the other? I’d like to read that. Or, maybe you read the Hebrew, yourself? In which case, could you give an example? Thanks.
 
St. Jerome was instructed by Pope Damasus I to produce a single bible by translating the “Old Latin Bible” or "Old Latin Texts.
Could I have a citation for this, please? I’m finding it hard to understand since the Church rejected the Vulgate for so many years.
With the recent announcement of the “lead plates” that were discovered by a Bedoin that appears to bear an imprinted picture of Christ, along with some biblical script, one could consult all of these sources and put together a pretty darned good manuscript that I think anyone would be hard pressed to claim is inaccurate.
The provenance is not established, the guy who has them is no Bedouin, the picture is not identified as anyone specific, it was possibly added later, no one has translated what’s inside, which is mostly images, not text. The last I read. If you have updated information, could you leave a link?
 
praxising,
  1. I have absolutely no idea where or how you were told that the Catholic Church “rejected the Vulgate for so many years.” It was the Church who COMMISSIONED the Latin Vulgate so that the Church could have ONE reliable translation of sacred scripture.
  2. A simple search of the Catholic Encyclopedia on this website (catholicanswers.com) will provide quite a bit of documentation (I don’t know what is your threshold of “proof”) showing that because of the various Latin translations floating around at the time, along with various copying errors, Pope Damasus I commissioned St. Jerome to produce a Latin bible for use by the Catholic Church.
What many people call “rejection” was actually the Church discouraging laymen from reading and then trying to interpret the bible on their own, with no theological background or instruction in how to do such a thing. I am a pretty well educated person (not bragging - just stating a fact) and even I have difficulty with many passages in the bible as to their true meaning. If interpreting the bible were that easy, I dare say we would never need the Magisterium or Holy Father to write about it . . .
  1. As far as my post about the plates, I stand by what I posted, with the caveat (which I think would be understood without explanation) that I know only what we have been told by the media and people who have possession of them. So far, the following has been disclosed (and this, too, can be found from different news and religious sites):
■ The books are written on metal plates (lead and copper)

■ They are bound by rings on one side (also known as codices)

■ Many of the books are “sealed” on all sides

■ They appear to be from the first century AD, and may be the earliest Christian documents ever found

■ Scholars have noted that, if authentic, this could be bigger than the discovery of the Dead Sea Scrolls

■ They appear to be written in an archaic Hebrew script

■ Some appears to be written in code

■ The sealed nature, and code appearance of the text, suggests that these may contain “secret teachings,” perhaps even “Temple based documentation”

■ A number of recognizable symbols appear, including the menorah (which can be seen in the photos above), branches, fruits, trees, and of the Feast of Tabernacles (Sukkot), associated with the enthronement rituals of ancient Davidic kings, and with the coming of the Messiah
  1. According to The Daily Mail (a noted publication in the UK): “The owner of the cache is a Bedouin named Hassan Saeda who lives in the village of Um-al-Ghanam in the north of Israel,according to the Sunday Times. He is believed to have obtained them after they were discovered in northern Jordan.”
  2. Finally, a more in-depth description from the website “wi fi weekly”:
"After 2,000 years buried within a cave in the Holy Land, the features are barely distinct as that of a human face. But Bible historians are trying to determine whether this is the first ever portrait of Jesus Christ. They are investigating whether the picture, which can still just about be seen to depict a man wearing a crown of thorns, was created in Jesus’s lifetime by those who knew him. The impression on this booklet cover shows what could be the earliest image of Christ. The portrait was found on a lead booklet, slightly smaller than a credit card, which lay undiscovered in a cave in a remote village in Jordan overlooking the Sea of Galilee. It was part of an astonishing hoard of 70 books found there, each with between five and 15 cast lead pages bound by lead rings. Historians believe the collection was made by followers of Jesus in the few decades immediately after his crucifixion. The most convincing evidence that the books are Christian is that one plate appears to show a map of the holy city of Jerusalem featuring crosses outside the city walls. This booklet shows what scholars believe to be the map of Christian Jerusalem. And one phrase in the booklets appears to read ‘Saviour of Israel’ in ancient Hebrew. The discoveries were supposedly made between 2005 and 2007, when a flash flood exposed two nooks inside the cave, containing the booklets, metal plates and scrolls. The director of Jordan’s Department of Antiquities, Ziad al-Saad, believes the booklets were made by Jesus’s followers shortly after his death. He said: ‘They will really match, and perhaps be more significant than the Dead Sea Scrolls. The initial information is very encouraging and it seems that we are looking at a very important and significant discovery – maybe the most important discovery in the history of archaeology.’

"The booklets are currently in the hands of a Bedouin trucker called Hassan Saida who lives in the Arab village of Shibli-Umm Al-Ghanam in Israel. He has refused to sell them but two samples were sent to England and Switzerland for testing.

“Mr. Saida claims the books, containing cryptic messages in Hebrew and Ancient Greek, have been in his family since they were found by his greatgrandfather. He denies smuggling them out of Jordan.”

Again - I have absolutely no idea if these are authentic or fake. At this point, no one does.

I am amazed, quite frankly, that you seem to accuse me of simply making up what I wrote.

If this turns out to be a fake, then it is not my fault, as I did not have a hand in perpetrating the fraud - I was referencing the plates ONLY in the sense that if they were accurate and contained authentic text, they, too, could be consulted with other ancient sources in publishing an accurate bible.

That’s all I meant . . .
 
How do you know? Is there some place where they have the original languages and the translated passages compared and an explanation of why one is better than the other? I’d like to read that. Or, maybe you read the Hebrew, yourself? In which case, could you give an example? Thanks.
I read the NABRE, I did study Greek and Hebrew, and I hope to post some examples this weekend.
 
praxising,
  1. I have absolutely no idea where or how you were told that the Catholic Church “rejected the Vulgate for so many years.”
The Book: a History of the Bible I don’t have my copy with me, when I do next week, I’ll post quotes.
  1. As far as my post about the plates, I stand by what I posted, with the caveat (which I think would be understood without explanation) that I know only what we have been told by the media and people who have possession of them.
I never thought you were lying, I thought you, perhaps, had read a source that was presuming a lot of facts not in evidence, like when you said
were discovered by a Bedoin that appears to bear an imprinted picture of Christ,
and of course, it’s just an unidentified, and very damaged face and there is a lot of sensationalizing by the press. They really aren’t anything yet, but surely they have no Scripture we know of at this time. Thanks for the extensive quoting.
 
I read the NABRE, I did study Greek and Hebrew, and I hope to post some examples this weekend.
Oh good! I do a bit of translation myself, though mostly Greek , so I’ll be very interested in your take on it.
 
praxising,

I have this three volume set: amazon.com/s/ref=nb_sb_noss?url=search-alias%3Dstripbooks&field-keywords=the+cambridge+history+of+the+bible&x=8&y=16

It is pretty much considered the “gold standard” in terms of bible history, and I have yet to find anything in it that suggest the Catholic Church “rejected” the Latin Vulgate…
Salvatore – you may wish to reread volume 1 – in particular the last paragraph on page 520 (beginning “the acceptance of Jerome’s work by the Church took time”) and the first full paragraph on page 521 (beginning “This ‘Hebrew’ Old Testament was not well received at first.”) You will note that it took two centuries for Jerome’s work to be fully accepted.
 
Here is an example of a verse where the NABRE does not match the Hebrew as well as the RSV and the NRSV. I am using the BHS for the Hebrew.

I simply chose this portion at random – I literally just opened the NABRE to a random page and set my finger down on the page with my eyes shut. If you would like me to analyze a particular chapter of the OT, just let me know.

1 Samuel 14:25

RSV:
And all the people [footnote: *Heb. land] came into the forest; and there was honey on the ground.

NRSV: All the troops [footnote:* Heb. land] came upon a honeycomb; and there was honey on the ground.

NABRE: Now there was a honeycomb lying on the ground,

BHS: וְכָל־הָאָרֶץ בָּאוּ בַיָּעַר וַיְהִי דְבַשׁ עַל־פְּנֵי הַשָּׂדֶה

Comment: The NABRE simply neglects to translate the phrase וְכָל־הָאָרֶץ בָּאוּ, only giving the second half of the verse.
 
Salvatore – you may wish to reread volume 1 – in particular the last paragraph on page 520 (beginning “the acceptance of Jerome’s work by the Church took time”) and the first full paragraph on page 521 (beginning “This ‘Hebrew’ Old Testament was not well received at first.”) You will note that it took two centuries for Jerome’s work to be fully accepted.
This is from, ‘A Concise History of the Catholic Church’ by Thomas Bokenkotter;** ‘He (Jerome) decided to start fresh from the Hebrew original and produce an entirely new translation. This was a courageous undertaking, for his new rendering of many venerable readings of the Bible shocked the sensibilities of the faithful and he was roundly denounced throughout the Christian world. Even Augustine, as we shall see, fond the new translation uncalled for.’**

Does this sound familiar today? 🤷
 
BibleReader,

Poor choice of words on my part.

I interpreted praxising as saying the Catholic Church rejected the Latin Vulgate as a valid bible, as opposed to what Jerome did PERSONALLY, on his own, and without oversight, from Rome.

Rome wanted a “master bible” that everyone could refer to as “official”. Jerome just wandered “off the reservation” (or quite a ways off, if one had asked St. Augustine 🙂 )
 
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