CatholicCrusade:
That is correct. Being an anglican (or any non-Catholic) will send him to hell. Being an alcoholic is also a mortal sin, which would send him to hell.
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I cannot imagine, since your signature is neither John Paul II nor Jesus Christ, where you get off condemning people to hell on your own authority. Even the Church does not and cannot make definitive pronouncements on who is in hell. Being a non-Catholic is not a mortal sin per se and being and alcoholic is not a mortal sin in any way shape or form. Deliberate willful grave sinful acts committed as a result of abuse of alcohol are mortal sins, but the condition of suffering from the disorder of alcoholism does not in itself constitute a mortal sin. The issue of whether a non-Catholic can be saved has been done to death here, and there is no need to rehash it on this thread.
No individual has the right to argue from a proposition of an objective definition of mortal sin to the particular application of that standard to the state of the soul and results of a sinful action or omission on the part of any certain person. The priest in the confessional makes that determination, not self-appointed inquisitors on this board.
Steves original question is actually more than “do you worry that loved ones are in hell?” he actually went on to ask, do you worry that loved ones still alive may be conducting their lives in such a way as to risk the danger of condemnation and eternal death?
The answer to his first question is NO. If the person has died he has already been judged and my speculation or worry is of no consequence or usefulness. My disposition toward those who have died is to consign them to God’s mercy and pray for their souls. Worry and anxiety on my part would be a denial of Divine Mercy, a denial of God’s right to judge souls, and a denial of the efficacy of prayer for the deceased.
Do I worry about loved ones still living? You betcha, but about myself the most. Do I try to translate that worry to more useful channels such as prayer, reordering my life, and proclaiming and living the message of Christ for my loved ones? I try, because it is far more productive than worry-which is a way of saying their state of soul is my problem, not God’s. Prayer is a way of saying that their state of soul is best entrusted to God, not me.
As to whether I could be perfectly happy in heaven without my loved ones, should they persist in choosing against God, heaven is by definition the state of perfect happiness in union with God, so yes I will be perfectly happy, having attained all that is necessary for happiness.