M
mercytruth
Guest
The eschatological irony of the meaning of Psalm 39:12 has everything to do with why the Catholic Church rejected the millenial Chiliasm. King David of Israel is declaring that he is a sojourner with the Lord while he was living as King in Israel over Israel.so beautiful. so beautiful. I’m just right now reading his Psalms, even though I should be long asleep…
I didn’t say you were denying Jesus as the messiah. I was thinking out loud what I’ve sometimes been thinking to myself.
This is identical to that which the writer of the book of Hebrews in the NT says of Abraham, Isaac and Jacob. "As strangers and sojourners they dwelt in tents, looking for that city whose builder and maker is God.
In other words, King David, Abraham, Isaac and Jacob were all looking for a heavenly Jerusalem.
Justin Martyr who believed in the millenial, speaks of an earthly Jerusalem inhabited by the resurrected OT saints and the saints of the church. He also spoke of the renewal of creation as spoken by the prophet Isaiah. (Dialogue of Trypho)
Ireneaus who believed in the millenial, seems to speak of both a heavenly Jerusalem
inhabited by the resurrected saints, and an earthly Jerusalem, and of the renewal of creation as spoken by the prophet Isaiah. He also speaks of the survivors of the coming judgment during the time of the anti-christ as repopulating the earth. He does not identify who these survivors will be. (Against Heresies)
Lactantius who believed in the millenial speaks of an earthly Jerusalem inhabited by the resurrected saints, and of the earth being repopulated by ‘righteous’ survivors of the coming judgment during the time of the anti-christ. (The Divine Institutes)
Tertullian has the most unusual understanding of the millenial. He believed that the saints will be resurrected and ‘raptured’ into the heavenly Jerusalem which will descend from heaven and apparently be in the air over the earth. He mentions that a heavenly city was seen as appearing and fading over Judea according to the testimony by Severus in 'Against the Parthians". (Against Marcion)
In Judaism, there is the eschatolgical understanding of both an earthly, and a heavenly Jerusalem coming to this earth.
myjewishlearning.com/holi…erusalem.shtml
It seems as though only Irenaeus understood this, but we do not know his source of understanding. If we understand the coming of the Lord from this perspective, then we can incorporate the restoration of national Israel, and of earthly Jerusalem into the eschatology of the coming heavenly Jerusalem.
God’s peace to you
micah