Thanks, MDK, for helping to make this forum possible.
Have you read that very interesting book by a fellow aeronautical engineer J.W. Dunne? It is called an *Experiement with Time. * Also one of my favorite books on metaphysics is by an electrical engineer. Who says engineers don’t have imagination? Hooey!
I agree very much with your signature quote. I think that it explains much. We have some idea of how wildly varied even fresh eyewitness accounts of an event can be. I think that that is why, though many will agree with you about “the full truth” and being perfect as the Father, there will inevitably be some differences as to what constitutes accepting those and what they are in practice an meaning.
Some will certainly agree that what you say is completely valid within the belief system of Catholicism. But they will also question its prima facia truth, especially from a cradle Catholic. There is, from the standoint of scholarship, much to recommend this stance, not so much in historicity, but in meaning. I personally belive that the whole historicity question, fascinating as it is, is a red herring.
What I’m saying is that, from a non-Catholic perspective, your post appears to be mixing apples and organges in that it equates–from the outside–validity with truth.
I know from experience that the argument for Catholicism is unassailable if you accept the premises and exegisis presented by the Church. I submit, however, that for an argument or cognative line to be universally acceptable, as are the formulas you use in your aeronautical calculations, they must be as true as they are valid in the eyes of a non-Catholic. Lift, drag, thrust and weight don’t know religion. They simply* are*. That is experience.
Catholicism, despite its internal logic as a religion, is a personally accepted belief. You din’t know you were a Catholic until someone told you. You didn’t need to be told that you are. Belief is a grown up word for “lets pretend” and is necessariy so because it refers to, i the case of the thread, an internal experience based on arguable historicity and interpretation. If this weren’t so, we would not need the forum that you have so generously supported. Also, if you speak a foreign language, you know this experientially. You know that “Idem non idem.”
A case in point is what RA Heinlein said about the word “I.” He said that in English “only the first person singular is true to fact.” Simply knowing even that, and knowing that in the time of Jesus those very foreign languages had a three tiered (at least) language of parables, some at least would have some valid (lol!) questions about orthodox interpretations, even of origins.