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Techno2000
Guest
The birds remember how they could crush them with their Giant feet.I wonder if any parts are edible.
The birds remember how they could crush them with their Giant feet.I wonder if any parts are edible.
Error 502 is only affecting this thread for some reason .This glitchy site, at least for me when I try as I usually do to correct a too hastily written response, is an example of random errors in the code. They rarely (aka never) make things better.
See what I mean?
Itâs been affecting many of my posts on other threads. Itâs weirdError 502 is only affecting this thread for some reason
Ok, were they threads with a lot of posts ?Techno2000:![]()
Itâs been affecting many of my posts on other threads. Itâs weirdError 502 is only affecting this thread for some reason
I suspect it is because the thread is too large. Over 2,000 posts.Error 502 is only affecting this thread for some reason .
Changes detrimental to survival are less like to be passed on. Changes beneficial to survival more likely.Seriously? Survival to procreation as the ordering factor?
The debate is whether or not the theory of evolution is true, so why say evolutionary change looks random and unguided? The theory is not natural reality. We should take natural reality as our point of reference, not unprovable theories.And yet evolutionary change does indeed look random and unguided, save for the effect of natural selection. That does not mean it is random.
Physical evidence doesnât suggest that, the scientific view, which is naturalistic, suggests it.Evidence rather strongly suggests that historical details such as the time-point of creation (5778 years ago??) and the taking of 6 âearth daysâ are not factual, and they are not among those things the Church teaches that are to be accepted as historical fact.
No. If you deny that the creation accounts are historical then you donât believe what they say happened. You donât believe that Godâs acts of creation happened. You canât logically separate Church doctrine on creation from the creation accounts in scripture. If the creative events didnât happen historically, they didnât happen at all.That is your imagination speaking. Or an attempt to pigeon hole God.
The net changes do not appear random - because they are the subject to the filtering process of natural selection. The (name removed by moderator)ut to the filtering process looks random. Is evolution true? It is the best theory Iâve heard to explain observations.The debate is whether or not the theory of evolution is true, so why say evolutionary change looks random and unguided?
Did they also understand a talking serpent? I donât know. Do you believe the Church interprets Scripture? Does the Church intepret Genesis as literal history? It is ambivalent on the point, certainly not claiming that it is indeed such. And what people believed prior to human observation and enquiry discovering otherwise (Galileo comes to mind, Relativity comes to mind, Quantum theory comes to mind, âŚ) is hardly persuasive of anything. But as I have said countless times on this thread, these details have no bearing on your salvation. If you are comfortable with the notion of a major creation event (including all life on earth) 5778 years ago, of course you are free to believe it.The Church Fathers understood the six days of creation as real days and the biblical age of the world as the real age of the world.
If you mean those creation accounts to be understood literally, that is demonstrably false. The dogmas of the Church do not specify the timing or manner of creation. Some posters here donât rely on the Church as you do - they in fact criticize the Church for a âcorruptionâ in failing to require a literal interpretation of Genesis.You canât logically separate Church doctrine on creation from the creation accounts in scripture.
The pouch would have to gradually evolve ,so what did the babies do in the meantime ?I saw a quite remarkable video regarding the birth of kangaroo babies and how they got to the pouch, where they can suckle. Amazing and obviously designed.
So if I were to argue that a log cabin was built by a human being - as opposed to chance - I would first have to provide an explanation of where human intelligence comes from? I donât think so.How complex is your guiding intelligence? You attempt to explain the origin of complex arrangements of inanimate matter by assuming the existence of an even more complex intelligence. That does not fly for me. In order to explain the existence of complexity you assume the existence of ⌠complexity. That is not an explanation, it is assuming your conclusion. I can explain the origin of anything by assuming that it already exists.
You have not provided a satisfactory explanation here. How did the complexity implicit in your guiding intelligence originate?