Although this is the year 5778 according to the Jewish calendar, my understanding is that it has little relevance to the Jewish faith, which in contrast is very much interested when holy days occur during the cycle of each year. The date was determined by a Rabbi Yose ben Halafta who made the calculation in the 2nd century, that creation had occurred 4000 years before. I don’t see this anywhere close to being revealed truth; it’s my opinion that it was his opinion only.
I don’t see Genesis contradicting the facts of science. These facts, however, do not include evolutionary theory as it stands.
Some translations assert that we were moulded from the slime of the earth. At some point God created atoms, and organized them into organic molecules, to bring them together in the creation of life, in its most primitive, unicellular form. He created animals and ultimately us. We did not evolve from slime; it did not transform itself into persons. The slime, the dust, the earth was used to form our bodily nature.
As to the six days, Genesis is speaking about the rotation of the heavens, the celestial sphere and not the earth spinning on its axis. I don’t know what God considers one day; one cycle of creation might be how long it takes the earth to spin full circle, but it could be any length of time He creates, as one dimension of the universe He brings into existence. It must also be remembered that the division of the day into numerical figures, seconds and hours, although invented 5500 years ago, is something new to most people’s lives, popularized since the coming of train schedules and clocks. And, now we know that even the time that clocks keep varies between them depending on their relative velocities.
This leads us to consider how the focus on quantitites, strips events of their inherent meaning. The abhorrence that materialism evokes, has to do with the contemplation of existence without beauty, without goodness, without purpose. The quantifiable is actually merely one small, usually the most insignificant, part of any being. Modern Physics and Mathematics are elements of our spiritual nature, trees in the garden of our relationship with the world, bearing much fruit. We relate to matter through a faculty of the spirit, by means of our own physical nature. There does not exist one large physical experiential universe, but rather persons, one in themselves and one with the world, which constitutes our experiences of the moment. Each physical process and each living being exists as itself, and is something to which we may relate, to perceive, to understand, to feel about and to act upon. Unfortunately, much if not most of science today ignores that formal reality, filtering the experience through a mathematical grid, seeing only shadows of what is.
So, what we’ve got is a hierarchy of being, each layer existing in its own right and constituted by that which exists below, while potentially participating in what is above. At the bottom lie the subatomic, and at the top, we ourselves, who, in Christ meet God in the Beatific Vision, encompassing everything, everywhere and in every time, the infinite Divine Fount from which all springs forth.