P
paul_c
Guest
Again, the truth is eternal. It doesn’t change just because we think we have a better idea or that the truth is inconvenient. Those Protestant churches you speak so glowingly love are imploding at a much more rapid rate than Catholicism, as they change their doctrines at the whims of the people. Look at what is happening to the Anglicans, for instance. Lets look at Birth control. Since the pill became available, we have far more out of wedlock pregnancies, far more abortions, far more STDs and a flourishing pornography trade that demeans everyone it touches. Is that progress?** 5. My continual theme is this: Catholicism needs to become a bigger tent.** Benedict XVI (whom I saw and heard at Yankee Stadium - I have seen and heard in person four Popes, by the way, so I have devoted considerable time thinking about faith concerns) has made it possible for ‘high-church Anglicans’ who object to women clergy to become part of the wider Catholic Church. If such accommodation can be made, perhaps the church could consider become more tolerant of a variety of views. Millions upon millions of Catholics ignore the church’s doctrines anyway. The majority of married Catholics approve of artificial birth control. I saw a poll that 43% of US Catholics don’t believe in transubstantiation. Etc. If such allowances were made, many people (like me) might be less attracted to ‘big tent’ Christianity as we observe in mainline Protestantism.
I am merely trying to help you see the truth. Its one thing to challenge Church practice, how it teaches the faith, because this is by definition changeable with different situations. So if you don’t like the Latin mass, fine, that can be changed if it helps people get to heaven. It is another thing entirely to challenge Church doctrine, what it teaches, because those are eternal truths that have been handed down from the Holy Trinity through the Apostles. If you don’t like the fact the Jesus is really present in the eucharist, you can’t change that because it is the truth.** 6. I do not for a moment demean those who don’t agree with me, as Paul c seems to suggest.** There always are those who respond to a message by casting aspersions on the messenger. I am simply advocating a different attitude within Catholicism, one less concerned about uniform doctrine, less criticial of those who can’t agree with the Magisterium on this or that matter, more true freedom to ‘think and let think’ - words of John Wesley. Most Catholics I know have that attitude already. I see the Catholic Church as involved in a momentous internal battle, which is not publicly acknowledged. There are those like John Paul II and Benedict XVI, brilliant and able men, but determined to reenforce the hard traditions of the past and repress those who, for example, may want to have a discussion of the marriage of clergy or the ordination of women Deacons. Then there are those (like Fr. McBrien) who are not afraid to challenge hard traditions and, like John XXIII, wish to open the windows of the church and let in more fresh air.