L
laylow
Guest
This is one of my favorite responses to the general question of free will:
Oh…well in that case, I agree with you! I only sometimes quibble with people (bc I think it’s really important) on what exactly we’re talking about with those “objectively immoral actions.” It’s just not helpful, I think, to forget or ignore that human wills (and their corresponding acts) are ever aimed at some good(s).we are fully capable of making choices that hurt ourselves or other people, and so we do have free will.
Gratuitous evil exists. To do evil because it feels good, because it is gratifying. Or because there’s no reason at all, you just feel like it, or you act on an impulse knowing full well you shouldn’t, to the extent you want not to act yet act nevertheless. That you act because you can’t help but acting. That a force superior to your reason or understanding, your will diminished, moves you to act, your will and intellect divided or influenced to willing the act. As if moved by a higher force.0Scarlett_nidiyilii:![]()
Oh…well in that case, I agree with you! I only sometimes quibble with people (bc I think it’s really important) on what exactly we’re talking about with those “objectively immoral actions.” It’s just not helpful, I think, to forget or ignore that human wills (and their corresponding acts) are ever aimed at some good(s).we are fully capable of making choices that hurt ourselves or other people, and so we do have free will.
This is no example of gratuity. You have described a situation in which the feeling of pleasure (at the very least) is the good sought after.Gratuitous evil exists. To do evil because it feels good, because it is gratifying.
Except in a mind that is not properly functioning (imbecile, psychopath or other serious lack of cognitive functioning), you couldn’t give an example of what this would even mean. For a human to deliberately act with no reason underlying that act is, in a word, incoherent. Nonsensical.Or because there’s no reason at all,
This describes interior conflict (usually owing to conscience), and we’ve all experienced it. But, it’s no argument against all acts being aimed at some good.you act on an impulse knowing full well you shouldn’t,
This describes either habit or compulsion, but, again, is not an argument against actions being aimed at a good.That you act because you can’t help but acting.
I have no idea what this means.And no. That part of scholastic tradition regarding action theory has been called into question and refuted.
and the popes have stated one after the other that the devil has real existence.but that seems not to leave room for someone to simply choose to be evil
I’ll leave you to find out on your own.adgloriam:![]()
I have no idea what this means.And no. That part of scholastic tradition regarding action theory has been called into question and refuted.
I do not feel I need your assistance on this subject, so thank you for leaving me to myself.I’ll leave you to find out on your own.
That’s like comparing a tennis player to Roger Federer…when putting someone up to the best, they will always come up a bit short.…because the rest of them lack the style of Hitchens.
You’re welcome. I do share a chuckle of “deja vu” with the others…adgloriam:![]()
I do not feel I need your assistance on this subject, so thank you for leaving me to myself.I’ll leave you to find out on your own.
Muhammed Ali you sayMagnanimity:![]()
That’s like comparing a tennis player to Roger Federer……because the rest of them lack the style of Hitchens.
I really respect St Thomas–he’s practically a patron saint of mine-- but I have to admit that this stumps me a little.It’s just not helpful, I think, to forget or ignore that human wills (and their corresponding acts) are ever aimed at some good(s).
Yes, yes, yes, a thousand times, yes! Completely agree with you on this point. Ever since I first discovered St Thomas Aquinas in the early 2000’s during my ‘conversion’ out of Evangelicalism, my admiration for him has only ever increased over time. He has some teaching that I can’t get on board with, but I do by and large follow him.I really respect St Thomas–he’s practically a patron saint of mine-- but I have to admit that this stumps me a little.
Yes, these are troublesome, and they certainly do exist. Listening to NPR a couple of mornings ago I heard a story about widespread rape of minor girls in Sierra Leone these days. As in, it’s become a thing, an epidemic. Local medical facilities are overrun with these cases of girls coming to them for treatment after the events. Heinous crimes occur. You mention criminal torture (by the State?) which would be using a cruel means to try to obtain a good end (information to possibly save lives). When considering all such acts, there is usually not going to be a pat-answer, nothing simply resolvable into a list of “pros and cons.” I get that. And I also get that the cons can overwhelm whatever pros there might be.particularly heinous crime
For they desire evil only under the aspect of good
Hence their intention primarily aims at the good and only incidentally touches on the evil.
For they desire evil only under the aspect of good
So, even evil acts will have an admixture of goods within them.
Put simply, how does a human (whose choices are invariably oriented to some good)
evil is only the absence of good
right…and terrible evils remind us of that
No, I meant torture committed by criminals. Like some serial killers tortured their victims for no reason, just because they wanted to. Mengele tortured people “in the name of science,” which might be considered the good, but these guys do it just because.You mention criminal torture (by the State?) which would be using a cruel means to try to obtain a good end (information to possibly save lives).
Yes, thankfully they are not the norm! But nevertheless, they exist.But, I would also add that these heinous acts are not the norm.
Ah, the psychopath. Quite right. They really do exist. I conceded this point earlier above–that there are is a minuscule percentage of humans whose minds do not properly function (i.e., have serious mental disorders), and the psychopath is certainly in this category. Normal human functioning in these respects is to be repulsed by the suffering of others and compelled to help them, when we can. The psychopath who experiences neither of those normative reactions is fundamentally broken and in need of healing. But the psychopath is a bit like the person born without limbs–he’s essentially not properly-functioning. He cannot participate in the full human gambit of experience. Although exceedingly rare, he nevertheless exists but in a way that is outside of the realm of normative human society. Broken people need to be made whole.Like some serial killers tortured their victims for no reason, just because they wanted to.
That’s called “superficial charm” and it doesn’t hold up for long (according to the professionals).is about how a young man she worked with at a suicide prevention center seemed so “kind, solicitous, and empathetic” but turned out to be Ted Bundy.
I was sometimes struck by the book of prophet Jeremiah and how apparently he was “the only dissenting voice”. Same went for Elias and several others. I can’t recall where exactly in scripture, but it said (approximately): “the prophets are acting out as if taken by madness”.Yes, thankfully they are not the norm!