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rcwitness
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So one does not need to be a presbyter or even Baptized to hold the Lord’s Supper (as would be approved by the Apostle)
And Guano, me being not that smart finds this is already where clarity in history becomes blurred. If the CC did not have to rely on Tradition and things were spelled out in Scripture plainly it would be simpler.Wannano:![]()
I don’t know why you would get blasted for this. Catholics believe this too. We just don’t stop at this deficient definition of “church”. Although we are all individually members of the One Body, not all of us are given the same roles and responsibilities. The Church is identified by those who are in unity with the Apostles, and those they left to succeed them in Apostolic ministry (the Bishops). It is these who have the special charge to preserve the faith, feed and tend the flock. They are where the buck stops when something is “taken to the Church”. The Church was intended to be visible, and authorative, not invisible and “each one decides”.I am hoping I don’t get blasted from all sides as I am not prepared for that.
OIC, yes, I often wish there were more clarity in scripture about a number of things. I know the NT was never intended to be a full compendium of the faith, but things being more pointed and less ambiguous would certainly seem to prevent disunity!And Guano, me being not that smart finds this is already where clarity in history becomes blurred. If the CC did not have to rely on Tradition and things were spelled out in Scripture plainly it would be simpler.
3000 added on the day of Pentecost. They continued in the ensuing days communally and went from house to house breaking bread, soaking up theApostles teaching, praising God in worship and God added to the Church daily as He wished. Wasn’t this the root?So one does not need to be a presbyter or even Baptized to hold the Lord’s Supper (as would be approved by the Apostle)
How do you know how many Presbyters were appointed???rcwitness:![]()
3000 added on the day of Pentecost. They continued in the ensuing days communally and went from house to house breaking bread, soaking up theApostles teaching, praising God in worship and God added to the Church daily as He wished. Wasn’t this the root?So one does not need to be a presbyter or even Baptized to hold the Lord’s Supper (as would be approved by the Apostle)
Reform, or truth and best practice, stand on their own, irregardless of from within or not.Authentic reform happens within the Church not separated from it.
It would be better for you to say the Church was not confined to the ruling authorities, but when you say could only survive outside the Church, it hurts your cause.Benadam:![]()
Reform, or truth and best practice, stand on their own, irregardless of from within or not.Authentic reform happens within the Church not separated from it.
But I think most P reform began in the church and unfortunately could only survive outside church.
Calling it unauthentic is a normal defensive reaction and hinders true reflection.
I could see how this might be true in politics or other human social systems, but this is not the case for the One Church. Her Head is Christ, and her soul is the Holy Spirit. No genuine reforms will occur outside of these divine elements. Jesus appointed authority for His Church and instructed them, and they appointed successors (Bishops) to hold fast to the deposit of faith, feed and care for the sheep. It is those to whom it is given to feed and care for the sheep to reform. The Sheep are not given this responsibility. On the contrary we are to follow and obey our elders.Reform, or truth and best practice, stand on their own, irregardless of from within or not.
I would say that reform did begin in the Church, but it was soon followed by rebellion, which could only survive outside the Church.But I think most P reform began in the church and unfortunately could only survive outside church.
I believe that Luther’s motives were initially genuine. I think he became overtaken with his hatred of what he considered corrupted Catholic leaders and systems in which he did not personally believe. I also think he was genuinely dismayed at the division he created, especially when other reformers continued to “reform” his “reforms” even further than he thought appropriate.Calling it unauthentic is a normal defensive reaction and hinders true reflection.
Perjaps you are right…you have a good heart…just want to say excommunication or to go outside the church,was not preferred by first reformersIt would be better for you to say the Church was not confined to the ruling authorities, but when you say could only survive outside the Church, it hurts your cause.
How many do you think I said were appointed??Wannano:![]()
How do you know how many Presbyters were appointed???rcwitness:![]()
3000 added on the day of Pentecost. They continued in the ensuing days communally and went from house to house breaking bread, soaking up theApostles teaching, praising God in worship and God added to the Church daily as He wished. Wasn’t this the root?So one does not need to be a presbyter or even Baptized to hold the Lord’s Supper (as would be approved by the Apostle)
And these house meetings were not exactly tiny, according to St Paul admonishing the Corinthians.
No, there was as we have suggested…but it would have been pearls before swine.Or, there was nothing more that could be said that would change their mind.
Sounds like an oxymoron…whole and entire but can be developed if present.The doctrines of the faith were whole and entire when they were delivered to the Church, so nothing can be "ruled upon’ or “developed” that was not already present.
Agree they were not heretics, just as those opposed to substance change were not all heretics before 1215 ( you said twas heresy always)“Were those Catholic monks who strongly opposed the Immaculate Conception heretics because the Church much later ruled on the matter?” McQ72
I am not sure you are asking this just to be ornery, or not. Such a situation does not meet the definition of heresy. Besides that, not ever member of the Church will be persuaded on matters of doctrine, but the Truth is not defined by those who do not hold it.
Perhaps Jesus is a manufacturer of oxymorons?Sounds like an oxymoron…whole and entire but can be developed if present.
Yes, they were, though the term “transubstantiation” was not used to describe/define the Real Presence. Those who adhered to the Apostolic teaching believed what Augustine wrote “He held Himself in His hands” at the last supper. Those who were heretics were those who denied the Body and Blood of the Lord in the Eucharist. This heresy was present from the early part of the second century, less than 100 years after Jesus ascended. So yes, this heresy has been present continually.Agree they were not heretics, just as those opposed to substance change were not all heretics before 1215 ( you said twas heresy always)
No, the Gnoatics were heretics because they denied the Incarnation was slain on Calvary, not because of substance change.Those who were heretics were those who denied the Body and Blood of the Lord in the Eucharist.
Well, perhaps we read the history differently?No, the Gnoatics were heretics because they denied the Incarnation was slain on Calvary, not because of substance change.
Yes by any understanding the Eucharist is thanksgiving and praise for the death of Jesus on Calvary , flesh and all…gnostics would even deny a symbolic, figurative eating of any physical Jesus nbecause they deny any real body was on the cross.They [i.e. the Gnostics] abstain from the Eucharist and from prayer, because they do not confess that THE EUCHARIST IS THE FLESH OF OUR SAVIOR JESUS CHRIST, flesh which suffered for our sins and which the Father, in his goodness, raised up again. (Ignatius - Letter to Smyrnians 7:1)
What pearls were suggested?No, there was as we have suggested…but it would have been pearls before swine.
Without offering what that more to be said could’ve been…There was nothing more to. be said that would change their hearts.