DefinitionMetaverse: that which spawned the universe. It is outside the common understanding of space time.
Until we have further knowledge, we don’t make any claims other than “the metaverse is what spawned the universe”.
You will note that theists make the same claim: God is that which created the universe. I would be fine with that definition if it stopped there. Theists, however, add claims such as “God is sentient.”, “God is Good” (good being a relative term meaning that he acts in OUR best interest), “God answers prayers.”, “God answers prayers” and “God judges us”.
The metaverse simply is a name for something that created the universe. We don’t presuppose anything about it. I could be wrong, maybe the universe spawned out of nothing (but I don’t think that’s a point of contention here).
Are you familiar with language theory? A word is what it denotes. That is, every noun refers to some entity that either a) exists, or b) doesn’t exist. We may have many different words that refer to the same person. For example, the reference of the terms “President Barack Obama” and the “Commander in Chief of the USA” are precisely the same. Someone could know he was president without knowing he was commander in chief, but the object pointed to by the terms is the same object.
I told you that I believe in a metaverse. I will accept your definition that a metaverse is what spawned the universe. I am willing to concede everything that you have possibly asked me to concede.
The reference of the terms “what spawned the universe” and “metaverse” and “God” are precisely the same. God is the metaverse. If you are willing to concede that *something *spawned the universe, then let us simply call that “God” and be done with it.
We are left, then, with the question of the nature of God – you rightly inferred that this is the question. He is a necessary being: whereas all other beings might not have been, God must be in order for anything else to be. (You may continue to pronounce God “metaverse”, if you like, but I’m gonna stick with the big G-O-D spelling.)
Most people agree that human beings have an inherent idea of goodness within us. In fact, we can imagine (or nearly imagine) something perfectly good. We cannot derive this idea from the natural world, because we see nothing perfectly good in the natural world. But we do see some goodness in the natural world, and it stands to reason that finite goodness must be derived from some greater goodness. Hence, we infer that our Source must have goodness.
There are other derivations for the other characteristics of God, and I will admit that some derivations have a stronger epistemological basis than others. These are not presuppositions, but logical inferences. I myself am convinced that God has written His nature onto our minds, and that this nature (for the most part) is perfectly obvious to us – the question is, do we decide to believe in Him.
I have faith in the Metaverse, myself. (I hope that doesn’t make me a heretic!)
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