R
RosaryFan
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…like refusing to believe what is obvious to most?As a consequence of the cross-wiring and jumbled circuits, our brains are prone to many problems.
…like refusing to believe what is obvious to most?As a consequence of the cross-wiring and jumbled circuits, our brains are prone to many problems.
We can ask if God exists because we can think for ourselves.
Scientifically. I dunno, but an unstable, explosive particle being set off is a lot more plausible to me than an invisible man in the sky calling everything good as he makes it.
Not only are our brains prone to problems, as far as I can tell so is everything else eventually. Maybe an intelligent designer is one who initially set up those “hits” and “misses” so that things had the ability to work or function even when they are not neat and free from defects.No, because if it was properly designed, it would be neat and free from defects. Instead, the complexity of the brain stem is a result of many evolutionary “hits” and “misses” throughout the years. As a consequence of the cross-wiring and jumbled circuits, our brains are prone to many problems.
Just out of curiosity, how do you know your thoughts are your own? I dont think you “know” they are, I think you are “aware” that they are. But what say you?We can ask if God exists because we can think for ourselves.
Re:agnosticforlife’s comment: “We can ask if God exists because we can think for ourselves.”Just out of curiosity, how do you know your thoughts are your own? I dont think you “know” they are, I think you are “aware” that they are. But what say you?
But that still doesn’t answer the question of where the intelligent designers come from, which is the fundamental question. If the cosmos needs a reason, so does a cosmic designer.Maybe an intelligent designer is one who initially set up those “hits” and “misses” so that things had the ability to work or function even when they are not neat and free from defects.
Everything that exists in this universe has a cause. This is axiomatic. We know of nothing in the “natural” universe that exists without a cause. There is an absolute need for an “uncaused cause” outside, based on our understanding of the universe, because it is impossible for the universe to have existed eternally (based on our current understanding). Therefore, something is needed outside our own universe to be the cause. This force can either be intelligent or unintelligent. Take your pick. It’s a crapshoot. Neither side can “prove” which way is right. We must either have faith in (affirm) one or the other, or take the agnostic position.But that still doesn’t answer the question of where the intelligent designers come from, which is the fundamental question. If the cosmos needs a reason, so does a cosmic designer.
My Irish Mother, bless her soul, would say: “There is more than one way to skin a cat!”But that still doesn’t answer the question of where the intelligent designers come from, which is the fundamental question. If the cosmos needs a reason, so does a cosmic designer.
The universe has no cause that we can discern, even at T=0. You’re merely asserting that it was caused by some other miraculous, abracadabra-like universe. That is very weak, and there are no observations that lead to such a conclusion.Everything that exists in this universe has a cause. This is axiomatic. We know of nothing in the “natural” universe that exists without a cause. There is an absolute need for an “uncaused cause” outside, based on our understanding of the universe, because it is impossible for the universe to have existed eternally (based on our current understanding). Therefore, something is needed outside our own universe to be the cause. This force can either be intelligent or unintelligent. Take your pick. It’s a crapshoot. Neither side can “prove” which way is right. We must either have faith in (affirm) one or the other, or take the agnostic position.
hi grannymh,My Irish Mother, bless her soul, would say: “There is more than one way to skin a cat!”
The impression I get from threads is that science is limited to the physical universe. I don’t believe that kind of limitation is applicable to scientific minds. So, why can’t scientists look at other disciplines to find the answer to the fundamental question–If the cosmos needs a reason, so does a cosmic designer?
Isn’t the scientific method one of observation, examination, comparison, evaluation, probable conclusion, and repetition of the foregoing?
My second impression of the threads is that some people seem to be hung up on having the perfect evidence for the perfect proof. My reply, one that was often used at the university, is “Come down from your ivory tower.” In real life, there can be five theories or 500 theories and never the completely perfect one. So what!
A good friend of mine would say: “Sometimes second best is first best.”
Blessings,
grannymh
Why have you been “plagued” with this question?I have been plagued by this question for many years of my life, and I’ve never been sure of the answer…Can someone help me make up my mind?
Dear crowonsnow,hi grannymh,
I think you’d have to bring forth some evidence that suggests the existence of non physical universes. Even what we call energy rests on physicality.
Please. Leave the strawmen out of it. They take enough of a beating from atheists as it is. And you’re merely asserting (without proof I might add) that it was caused by a non-miraculous, natural process.The universe has no cause that we can discern, even at T=0. You’re merely asserting that it was caused by some other miraculous, abracadabra-like universe. That is very weak, and there are no observations that lead to such a conclusion.
This is pretty simple, and I see no reason not to include more than one outside universe as a probability. In fact, I brought this up as a possiblity (multiverses), which you seem to be conveniently ignoraning in your strawman attacks. The fact that you don’t understand that other universes would likely have different laws than our own suggests to me that you don’t know much about the subject.And why stop at just one more universe other than this one? Based on this line of reasoning wouldn’t that “outside” universe need a cause too? Shouldn’t our methodologies be consistent?Why only two universes? If this one needs a cause, don’t they all?
There is no reason to believe that two membranes collided in fifth dimension and caused the Big Bang either, but some scientists certainly see this as a possibility.Everyone is free to believe whatever they wish, but there is certainly no compelling reason to believe in an abracadabra-like universe that is the realm of gods that causes universes like our own.
No, not at all granny. Im not that smart! I was attempting to expose his hypocrisy in doubting God while accepting his thoughts. His reason for having doubt?Re:agnosticforlife’s comment: “We can ask if God exists because we can think for ourselves.”
I am not speaking for agnosticforlife.
But if I were the one responding, I would say, of course I can think and know I can think thoughts as being my own and if the situation calls for being aware, I can also be aware.
What interests me is your rather curious question… Surely, you are not referring to this type of philosophy as a way to determine the existence of God.
He cant prove his thoughts as his own, nor can he prove the lack of influence of God in his life, yet he accepts these beliefs without the proof he demands for Gods existence. That was my point.There’s just no way to prove it. He doesn’t influence my life in any way.
Why should human adults be asked to forgo their mature psychological state and regress to that of an infant?then perhaps a word from the Bible might help - u**nless you become like little children **you shall not enter the kingdom of God…but I’m not sure which translation that comes from. Try being silly.
You misinterpret (due to a marked lack of listening to the Magisterium and to your inherent sense of natural law) what is meant by “unless you become like little children you shall not enter the kingdom of God”.Why should human adults be asked to forgo their mature psychological state and regress to that of an infant?
Is that what it takes?
Surely, there’s a more reasonable approach, no?
And apparently you DON’T, at present, see any evidence of His existence?As an empiricist, I am not likely to believe in God until I see some evidence of his existence.