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FCEGM
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I believe Thomas would agree with you, except he would make the following qualifications:
God does not possess unequal love, but he distributes his love in an unequal manner. After all, he offered a greater love for Christ than for, say, Satan (or me, for that matter).
All grace is given to all who will accept, but Thomas will say that God moves some to acceptance for reasons that have nothing to do with their own merit. . . .
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God the Father’s love is simple, singular: He loves the Son. The Father loves all that has been created because it is an image (in varying degrees) of the One through Whom and in Whom all things are created: the Son. The Father loves all humanity as part of creation, humanity being the crown of creation. Those who more fully image the Son (by supernatural grace, the grace of baptism transforming the beloved creature into a child of God, an image of the Son) are thus the most beloved because they participate in the one Love of the Father of the Son - the Blessed Mother being the highest example of this “received” Love. Since those in the state of grace are so in varying degrees, the love of God for the soul is concomitant to the image of the Son the Father sees in the given soul.
I answer that, Since to love a thing is to will it good, in a twofold way anything may be loved more, or less. In one way on the part of the act of the will itself, which is more or less intense. In this way God does not love some things more than others, because He loves all things by an act of the will that is one, simple, and always the same. In another way on the part of the good itself that a person wills for the beloved. In this way we are said to love that one more than another, for whom we will a greater good, though our will is not more intense. In this way we must needs say that God loves some things more than others. For since God’s love is the cause of goodness in things, as has been said (Article [2]), no one thing would be better than another, if God did not will greater good for one than for another. The Summa Theologica, question 20, article 3.
I answer that, It must needs be, according to what has been said before, that God loves more the better things . For it has been shown (Articles [2],3), that God’s loving one thing more than another is nothing else than His willing for that thing a greater good: because God’s will is the cause of goodness in things; and the reason why some things are better than others, is that God wills for them a greater good. Hence it follows that He loves more the better things. The Summa Theologica, question 20, article 4.