L
Langdell
Guest
The (perhaps) imminent nationalization of healthcare has made me wonder whether the growing role of government in our lives has resulted from a moral failure on our part.
Throughout the 20th century, government – especially the federal government – continued to grow larger and larger, regulating more and more aspects of our lives. Some of the federal government’s biggest programs involve redistribution of wealth: welfare, Medicaid, Medicare, Social Security. (I include Medicare and Social Security because the beneficiaries receive more than they paid in, resulting in a redistribution across generations.)
Government redistribution programs put the government in the charity business. Actions that people ideally would take privately and voluntarily (through individual giving, churches, and so on) are instead taken governmentally and involuntarily. The government will pay out so many dollars in entitlement programs, and you will pay so much in taxes to support such programs.
Has government charity come about because we as a people failed to act justly and charitably in the disposition of our possessions and in our dealings with others? Is the growing governmentalization of charity a judgment on the “American experiment,” because we thought a republic could last without shared morals? Has our fear of giving faith any public role enabled utilitarianism to fill the moral vacuum in our secular society?
.
Throughout the 20th century, government – especially the federal government – continued to grow larger and larger, regulating more and more aspects of our lives. Some of the federal government’s biggest programs involve redistribution of wealth: welfare, Medicaid, Medicare, Social Security. (I include Medicare and Social Security because the beneficiaries receive more than they paid in, resulting in a redistribution across generations.)
Government redistribution programs put the government in the charity business. Actions that people ideally would take privately and voluntarily (through individual giving, churches, and so on) are instead taken governmentally and involuntarily. The government will pay out so many dollars in entitlement programs, and you will pay so much in taxes to support such programs.
Has government charity come about because we as a people failed to act justly and charitably in the disposition of our possessions and in our dealings with others? Is the growing governmentalization of charity a judgment on the “American experiment,” because we thought a republic could last without shared morals? Has our fear of giving faith any public role enabled utilitarianism to fill the moral vacuum in our secular society?
.