Does Matthew 28:20 really guarantee that the early Christian Church would not go a stray?

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We are not literally buried at baptism, if that were so then we would be buried in earth. Obviously then, being buried is a symbolic term. A symbol, in Catholic teaching represents a reality. The reality of Baptism is not changed by the amount of water used.
I am glad you don’t take it that we are literally buried in the earth when we are baptized.🙂
But when Paul said, “We were indeed buried with him through baptism” (Romans 6:4), the symbolism is hard to miss and seems to apply to all who had been baptized.
 
They also must splice a paragraph or two out of the whole teachings of any Early Church Father, removing quotes from their historical and religious contexts. (Cobbling together a new history and new religion.)
Yes, it is clear the latter-day-saint movement was an invention and not a restoration.
 
Yes. I am presenting what is most logical for the situation. (I am providing circumstantial evidence not proof).
Your circumstantial evidence has been proven wrong by actual ancient writings to the contrary. History and science prove many Mormon claims to be wrong.
 
Your circumstantial evidence has been proven wrong by actual ancient writings to the contrary. History and science prove many Mormon claims to be wrong.
I have just been discussing what it says about baptism by immersion in my new NAB Bible. Can you be more specific on how my circumstantial evidence has been proven wrong? We will leave the whole Mormon claims thing to another tread.🙂
 
I am glad you don’t take it that we are literally buried in the earth when we are baptized.🙂
But when Paul said, “We were indeed buried with him through baptism” (Romans 6:4), the symbolism is hard to miss and seems to apply to all who had been baptized.
Paul is a continuing a discourse on sin and grace, that begins in chapter 5 and continues past verse 4 of chapter 6.

This is rich symbolism, but as I already said, Catholics recognize that symbols impart important truths. In this instance, it is the graces associated to baptism. We are not buried in water, we are buried WITH Christ. Of course this is symbolic. Our baptism unites us to Christ, in very real ways, that are not visual. Catholic theology terms this unity, sealed. Being sealed to Christ, what is His is shared with all the baptized, including His burial which is conquered by His resurrection. The graces of baptism are many, including
  • uniting us to the death and resurrection of Jesus. For if we are buried with him (referencing both the grace of sins being buried, and our future death where we are buried in the grace of redemption), then we rise with Him as well. Sharing in His eternal life.
  • in baptism our sins are buried in the redemption of Jesus’ death, by which we are made a new creature. Sharing in His holiness.
  • the Christian then, lives in a manner that recognizes his/her old sins are buried. Sharing in love and charity that the Father has for Jesus, extended now to us.
If you view being submersed in water as required for this symbol to make sense, well, that is your personal preference. But it would be superstitious to believe that more water at baptism imparts more grace, and less water imparts less grace.
 
Your circumstantial evidence has been proven wrong by actual ancient writings to the contrary. History and science prove many Mormon claims to be wrong.
I don’t think the Mormons have been paying attention to actual ancient writings,art, or the practice of ancient Christians. It’s kind of astounding how this is perpetually ignored.
 
From a catacomb fresco of baptism (2nd-3rd century). The person being baptized is standing (immersed) in water. The celebrant is standing in the water with them. Please note, they are in the water together, and the celebrant is baptizing by pouring water over the head.

(Please Note: This uploaded content is no longer available.)
 
I pointed that out in post #83. Mormons must ignore the Didache because it proves them wrong.

They must also ignore the fact that they are in an almost constant state of changing doctrine and practice, so the whole baptism changing claim is hypocrisy.
Do Mormons know what the Didache even is?
 
I don’t think the Mormons have been paying attention to actual ancient writings,art, or the practice of ancient Christians. It’s kind of astounding how this is perpetually ignored.
^^^^This.

Most of your average Mormons don’t take the time to really research the early church, even in their efforts to prove an apostasy.

They just parrot what they have been taught in Sunday school or in their primaries or whatever.

But they are never really encourage to study it out for themselves. They just take what they are told to be factual.
 
From a catacomb fresco of baptism (2nd-3rd century). The person being baptized is standing (immersed) in water. The celebrant is standing in the water with them. Please note, they are in the water together, and the celebrant is baptizing by pouring water over the head.

https://upload.wikimedia.org/wikipedia/commons/0/0a/Baptism_-_Saint_Calixte.jpg
Let me put on my Mormon hat and say what would be said 😃

“Oh, that’s from the 2nd-3rd century, the Apostasy was already in full force by then! This shows how the true practice of immersion baptism was already lost by then.”
 
I’m curious to know what Cyprian’s answer to the question was…

Blessings,

Rita
From Catholic.com

Cyprian advised that no one should be “disturbed because the sick are poured upon or sprinkled when they receive the Lord’s grace” (Letter to a Certain Magnus 69:12 [A.D. 255]). Tertullian described baptism by saying that it is done “with so great simplicity, without pomp, without any considerable novelty of preparation, and finally, without cost, a man is baptized in water, and amid the utterance of some few words, is sprinkled, and then rises again, not much (or not at all) the cleaner” (On Baptism, 2 [A.D. 203]). Obviously, Tertullian did not consider baptism by immersion the only valid form, since he says one is only sprinkled and thus comes up from the water “not much (or not at all) the cleaner.”
 
Let me put on my Mormon hat and say what would be said 😃

“Oh, that’s from the 2nd-3rd century, the Apostasy was already in full force by then! This shows how the true practice of immersion baptism was already lost by then.”
Yeah the base is a conspiracy theory and the bees always buzz back to the base.
 
Let me put on my Mormon hat and say what would be said 😃

“Oh, that’s from the 2nd-3rd century, the Apostasy was already in full force by then! This shows how the true practice of immersion baptism was already lost by then.”
All the New Testament writings were to different peoples. Are you saying that it was an Apostasy Church that gathered and preserved those writings? Wouldn’t the odds be much greater, to almost 100%, that if the Church was in Apostasy, the NT she declared as inspired, is a forgery? She preserved writings that were actually uninspired, and got rid of the real ones.
 
All the New Testament writings were to different peoples. Are you saying that it was an Apostasy Church that gathered and preserved those writings? Wouldn’t the odds be much greater, to almost 100%, that if the Church was in Apostasy, the NT she declared as inspired, is a forgery? She preserved writings that were actually uninspired, and got rid of the real ones.
Well pretty much that is what Mormons believe. That is, that the NT is corrupt and can only be correctly understood via corrections from Joseph Smith and his new scriptures. So not a forgery entirely, for Mormons, but good enough with additional scripture. In the Mormon view the NT is inspired but not infallible. Scripture for them requires constant reinterpretation via men they believe to be prophets, and prophets in the sense that what a Mormon prophet teaches is believed to be the inspired word of God (though not infallible).
 
I have just been discussing what it says about baptism by immersion in my new NAB Bible. Can you be more specific on how my circumstantial evidence has been proven wrong?
A first-century document called the Didache, see post #83.
We will leave the whole Mormon claims thing to another tread.
No, the subject of the thread is the Mormon claim of an apostasy which required a restoration. As you claimed:
Doctrines and ordinances were changed over time and had to be restored.
And I asked
Yes, the Mormon Church has changed many of its doctrines and ordinances since its founding by Joseph Smith. In fact, Mormon Doctrine is no longer Mormon Doctrine. Is there a need for its restoration?
And you ignored. You ignored it because it proves the Mormon Church changes it doctrines and ordinances frequently, therefore, changing doctrine and practices it NOT a Mormon reason to prove an apostasy or the need for a restoration. AND uniquely Mormon doctrines and practices cannot be found anywhere in ancient Christian documents. For example:

-Led by a Prophet
-Practice polygamy
-Revelation on behalf of the whole church
-non-black priesthood
-Melchizedek Priesthood
-eternal marriage is require for eternal life
-God was once a man
 
From Catholic.com

Cyprian advised that no one should be “disturbed because the sick are poured upon or sprinkled when they receive the Lord’s grace” (Letter to a Certain Magnus 69:12 [A.D. 255]).
Sounds like a practice the Christian laity was not accustomed to. Doubtful he would say something like “no one should be disturbed when Christians choose to attend a weekly worship service” since it was a common practice.
 
^^^^This.

Most of your average Mormons don’t take the time to really research the early church, even in their efforts to prove an apostasy.

They just parrot what they have been taught in Sunday school or in their primaries or whatever.

But they are never really encourage to study it out for themselves. They just take what they are told to be factual.
Bertrand Conway wrote:

“Catholics admit that immersion brings out more fully the meaning of the Sacrament (Rom. vi, 3, 4; Col. ii.12; Tit. iii. 5; Eph. v. 27 [sic — 26], and that for twelve centuries it was the common practice” (The Question Box, San Francisco: Catholic Truth Society, 1929, p. 240).

Another Catholic scholar, J.J. Ignatius Dollinger, wrote that in the early church baptism was “by immersion of the whole person, which is the only meaning of the New Testament word. A mere pouring or sprinkling was never thought of” (The First Age of Christianity and of the Church (London, 1887, Vol. II, p. 183).
 
^^^^This.

Most of your average Mormons don’t take the time to really research the early church, even in their efforts to prove an apostasy.

They just parrot what they have been taught in Sunday school or in their primaries or whatever.

But they are never really encourage to study it out for themselves. They just take what they are told to be factual.
Yes, it seems post #119 proves that.
 
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