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Does Metaphysical Naturalism equal Ontological Nihilism?
**For all those of us that are not educated to your level…what excatly are you asking?Does Metaphysical Naturalism equal Ontological Nihilism?
Academic philosophy is not the be all and end all of philosophy**For all those of us that are not educated to your level…what excatly are you asking?
BTW I have a Master’s in Tehology from a highly regarded university and still did not understand your question.**
AgreedI would say it does not equal ontological nihilism…
I agree in general with what you say here also. However, I think there are rational consequences and implications insofar as we choose to hold certain views about the beings around us and how we relate to them.…Existential nihilism, on the other hand, holds that life has no intrinsic value or meaning, so here we see the inevitable conclusion of materialism, or metaphysical naturalism. I think many atheists attempt to deny that they are nihilists because it is associated with a gloom-and-doom disposition. While the two can easily go hand in hand, it is not necessarily the case. Existential nihilism just holds that life has no intrinsic meaning or value.
Those who hold either position cannot talk of having any kind of virtue,morality, etc. because they reject natural law which is the basis for objective virtue and morality.Agreed
If one says that it is only rational to have a point of view and express a particular kind behaviour if it corresponds reasonably to the reality of things, then I think there inevitably arises an intellectual problem when we speak of things such as moral maturity, virtue, moral-civilisation, and the fact of why we choose to exist in light of existential nihilism.
You have no reason to regard anything as rational, you have rejected any basis for rationality when you rejected the spiritual soul and reduced the mind to the random motion of atomic and sub atomic particles.For example, I feel remorse, guilt, and demoralised if I think I have done something wrong or if somebody has done wrong to me. Not only do I think that a wrong has been done, I believe it is “true”. Thus I will attempt to change my behaviour according to my belief that it is true that I have been wronged or have wronged someone; and so I will react in a manner that I consider to be a rational response to that experience.
Again, it is illogical for such a person to speak of rational and irrational. With such a world view guilt should be regarded as random accidents and ignored. You have no basis to speak of " objective truth," nor of " objective standard. " Right, they are delusional.However, if it is not “true” that I have done wrong or have been wronged, then it is irrational to respond to the feeling of guilt or demoralisation with any behaviour or admission that would suggest that it were true that I had in fact been wronged or have done wrong. Any time that you felt that you were owed something or felt that you were disrespected in some way, you were in fact being irrational since insofar as objective truth is concerned there is no such thing as being disrespected or being owed something since that would suggest that there is an objective standard by which you ought be treated as a being. This is obviously false given metaphysical naturalism. An atheist should know that existential nihilism has rendered these commonly felt experiences as being delusional at best insofar as they relate to objective reality.
Again, they cannot speak of " reality " because they have rejected the only basis for reaching such a conclusion. Right, no virtuous acts, no morality, no good or bad, no reason to feel resentment, joy, etc.Therefore In-order to be rationally consistent with reality I would have to avoid any actions or beliefs that did not reflect the nihilistic-reality in which I exist. And so it is my conclusion that in a world where atheists choose to be rationally consistent regarding their emotions and behaviour, there can be no virtuous acts.
Yes, either false or illusory. In both philosophies the end is a totally meaningless world. A pretty depressing thought. So why not come in out of the darkness?This is the problem of virtue in a meaningless world. It is irrational to think that one truly acts virtuously if there is no objective standard by which this is true. If we do recognise true virtue in some human acts, then Metaphysical naturalism is false.