T
tonsofquestions
Guest
Can God’s morality ever change? Does anything that used to be a sin stop being a sin, and does anything that used to be okay ever become a sin? Can God change His mind on morality?
I know it’s silly, but do you have a Church teaching that says acts that are intrinsically bad can cease to be intrinsically bad, or that acts that aren’t intrinsically bad can become intrinsically bad?For acts that are intrinsically bad, the answer is no.
G.K. Chesterton said something along the lines of "it is as silly as saying that one belief may be held on Tuesday, but not on Wednesday, or that one view of the cosmos was correct at 3:30, but incorrect to hold at 4:30.
Pax
Here are some comments from JPII’s Veritatis Splendor that go to the question of whether morality changes:I forgot to say, please quote Church teaching if there is one on this subject.
God does not change. Since God is not bound by time and space, as we are, God has in His presence, the past, present and future all at once. So He is unchanging.Can God’s morality ever change? Does anything that used to be a sin stop being a sin, and does anything that used to be okay ever become a sin? Can God change His mind on morality?
Actually, the pope condemned slavery just after the discovery of the New World on May 29, 1537 in the Papal Bull Sublimus Dei. (Sublimus Deus)Slavery was not immoral in ancient times when God supported it (and maybe it was also moral 500 years ago when the pope issued a papal bull supporting it), but is immoral today.
I know. I was referring to Romanus Pontifex (1455):Actually, the pope condemned slavery just after the discovery of the New World on May 29, 1537 in the Papal Bull Sublimus Dei. (Sublimus Deus)
We [therefore] weighing all and singular the premises with due meditation, and noting that since we had formerly by other letters of ours granted among other things free and ample faculty to the aforesaid King Alfonso – to invade, search out, capture, vanquish, and subdue all Saracens and pagans whatsoever, and other enemies of Christ wheresoever placed, and the kingdoms, dukedoms, principalities, dominions, possessions, and all movable and immovable goods whatsoever held and possessed by them and to reduce their persons to perpetual slavery.
Keep in mind that the type of slavery being condoned here is completely different than the type of African slavery that we most associate it with today. Most slavery until the 1500s was based on the type seen in the ancient world, especially the Roman empire. Slaves were simply those unfortunate enough to be captured in war. In ancient times, those captured in war had two choices… death, or slavery, so slavery was seen as the compassionate choice. In fact, the word “slave” comes from the Slavs (as in the Slavic peoples, Yugoslavia, etc…), because early Greeks used to capture slaves from the Balkans. Further, most slavery (but not all) was temporary, like a jail sentence, and a person would earn their freedom after a few years. Slavery was not based on skin color, it was not passed down to children, and slaves were free to marry who they wanted. They often maintained an independent household. Slaves also were permitted to make money when they weren’t working for their masters, and if they ever earned back their purchase price, governments like that of Spain and Italy guaranteed that they MUST be freed.I know. I was referring to Romanus Pontifex (1455):
Is there any kind of slavery which is morally acceptable?Keep in mind that the type of slavery being condoned here is completely different than the type of African slavery that we most associate it with today. Most slavery until the 1500s was based on the type seen in the ancient world, especially the Roman empire. Slaves were simply those unfortunate enough to be captured in war. In ancient times, those captured in war had two choices… death, or slavery, so slavery was seen as the compassionate choice. In fact, the word “slave” comes from the Slavs (as in the Slavic peoples, Yugoslavia, etc…), because early Greeks used to capture slaves from the Balkans. Further, most slavery (but not all) was temporary, like a jail sentence, and a person would earn their freedom after a few years. Slavery was not based on skin color, it was not passed down to children, and slaves were free to marry who they wanted. They often maintained an independent household. Slaves also were permitted to make money when they weren’t working for their masters, and if they ever earned back their purchase price, governments like that of Spain and Italy guaranteed that they MUST be freed.
Things heated up with Sublimeus Deus in the 1500s because it was believed up until then that you could enslave “infidels”, or those that had rejected Christianity outright, like Muslims, because they were doomed to hell anyway. However, Native Americans were an entirely different matter, and the pope decided that since Indians never had a chance to learn about Christianity, that there was NO legitimate basis for enslaving them. At the same time, the Portuguese were beginning to exploit Africa. West African tribes practiced a style of slavery similar to the Roman style themselves, and in the beginning, sold African slaves to the Portuguese for use in the New World. These slaves came from local tribal wars, and chiefs knew that they would be weakening their traditional enemies, because the Portuguese would probably not send slaves back after their period of slavery was up. So, the chiefs began to become powerful… for a while. When they had finally defeated their local rivals, the Portuguese continued to want slaves, and began hunting their former partners. Over time, African slavery became permanent because it was too expensive to send them back. This move transformed slavery into a radically different institution.
Some people believed that it could be morally acceptable in the past, with regard to infidels, since they were doomed to hell anyway. However, as the Catholic concept of “No salvation outside the Catholic Church” began to develop in the 1500s (by realizing that it WAS possible for non-Catholics to be saved, such as Native Americans), this position was refined, especially by people like Bartolome de las Casas. Note that the idea that slavery was always considered wrong, except for those who had explicitly rejected Christianity. When salvation it became clear that it was impossible to judge the salvation of non-Catholics definitively, any remaining position in favor of slavery became untenable. This falls under a development of doctrine issue.Is there any kind of slavery which is morally acceptable?