G
gatewood1988
Guest
I was wondering do you have to memorize an Act of Contrition and memorize it in Latin if going to Old Rite confession?
Don’t be so sure about that.I suppose when a Priest hears me say the old prayer he knows immediately I am of a certain age. Oh Well.![]()
I think this is the “old” prayer. It’s what I use (from EWTN)Anyone have the text of or a link to the “old” prayer?
I’m 19 and I’ve said that version my whole life. I prefer the “old English” forms of most prayers, and I was actually taken aback when I started noticing the different form in the confessional. (Probably sounded like I forgot it)I think this is the “old” prayer. It’s what I use (from EWTN)
O my God,
I am heartily sorry for
having offended Thee,
and I detest all my sins,
because I dread the loss of heaven,
and the pains of hell;
but most of all because
they offend Thee, my God,
Who are all good and
deserving of all my love.
I firmly resolve,
with the help of Thy grace,
to confess my sins,
to do penance,
and to amend my life.
Amen.
Thank you!I think this is the “old” prayer. It’s what I use (from EWTN)
O my God,
I am heartily sorry for
having offended Thee,
and I detest all my sins,
because I dread the loss of heaven,
and the pains of hell;
but most of all because
they offend Thee, my God,
Who are all good and
deserving of all my love.
I firmly resolve,
with the help of Thy grace,
to confess my sins,
to do penance,
and to amend my life.
Amen.


Maybe in some places, but not here.Confession is Confession just as the Mass is the Mass.
Maybe it might be a regional thing, but most new churches that I have confessed in have confessionals. They might be a little larger to accommodate whether the penitent whats to go face-to-face or behind the grille.Maybe in some places, but not here.
In the “New Rite” we have “Reconciliation” where we go into a “Reconciliation Room” with nice comfy chairs and sit face-to-face and have an “open dialogue” about “what’s on your mind.” After that we get a penance and absolution.
That sounds like every confession I have been in.In the “Old Rite” we have “Confession” where we go into the “Confessional Box” and kneel down behind the screen from the priest and confess our sins in both kind and number, and circumstances if needed. After that the priest gives us cousel, assigns us a penance, has us say an Act of Contrition, and then he gives us absolution.
In the 33 years since I did my first confession, I have never been scolded for saying “Bless me father, for I have sinned.” In fact, that is how I was taught to confess in the 1970s.In the New Rite we actually get scolded for doing it the old “Bless me Father, for I have sinned” and confessing our sins as if they’re a list. I don’t question the validity of the absolution, but the confessing part doesn’t follow what Council of Trent requires (ie: confess mortal sins in both number, kind, and circumstances.), so I prefer to avoid it as much as possible. Plus I don’t do non-anonymous confession.
That’s grossly over exaggerated and simply not true on a wide-scale. I have no doubt that is doesn’t happen in some place, but it most certainly isn’t the norm. I hasn’t happened to me even one time at all of the parishes I’ve gone to confess.Maybe in some places, but not here.
In the “New Rite” we have “Reconciliation” where we go into a “Reconciliation Room” with nice comfy chairs and sit face-to-face and have an “open dialogue” about “what’s on your mind.” After that we get a penance and absolution.
In the “Old Rite” we have “Confession” where we go into the “Confessional Box” and kneel down behind the screen from the priest and confess our sins in both kind and number, and circumstances if needed. After that the priest gives us cousel, assigns us a penance, has us say an Act of Contrition, and then he gives us absolution.
In the New Rite we actually get scolded for doing it the old “Bless me Father, for I have sinned” and confessing our sins as if they’re a list. I don’t question the validity of the absolution, but the confessing part doesn’t follow what Council of Trent requires (ie: confess mortal sins in both number, kind, and circumstances.), so I prefer to avoid it as much as possible. Plus I don’t do non-anonymous confession.
Well, it’s the norm in my diocese. They’re trying to “move away from the minimalistic approach” to this.That’s grossly over exaggerated and simply not true on a wide-scale. I have no doubt that is doesn’t happen in some place, but it most certainly isn’t the norm. I hasn’t happened to me even one time at all of the parishes I’ve gone to confess.
It’s this new-age approach in my diocese that has kept me away from Confession for 10 years. I finally went to Confession in another diocese in the Old Rite with an FSSP priest, and, despite confessing 10 years worth of youthful indiscretions, it was the greatest experience I had. The first couple I had while I was young were torture because of the confusion of how it’s supposed to be done.To celebrate the sacrament as part of a
line-up where one has, maybe, two minutes
with the priest, encourages a minimalistic
approach.”
Many
people would appreciate beginning with a
simple conversation that would move into
the sacrament.
The faithful
recognize the pressures and time constraints
facing the clergy, and some may think it is
probably better to keep one’s confession to
“the grocery list” of sins. However, that does
not encourage adult faith development and
maturing in the faith journey.
YAY! Thanks! This is the one I’ve been after. The wording, JUST PUNISHMENT, helps me to realize that I’m not so much worried about hell as I am avoiding immediate and JUST punishment well deserved. That which would be unhappy for me and may even cause those I love pain. Just saying. I like this version the best.I have often heard that one but the one we were taught in the 1950’s was a little different, so there must be more than one form of the ‘old’ prayers. You know, the wording of some of the answers in the Baltimore Catechism changed somewhat from the early 1930’s to the 1950’s also. The catechism varied according to the grade levels, but I assume that was mostly due additional material as we got older and learned more advanced doctrine. At some elementary grade level I remember memorizing in detail what each commandment commanded and forbade.
The form we learned was:
O my God,
I am heartily sorry for having offended Thee,
and I detest all my sins, because I fear
Thy just punishments, but most of all because they
offend Thee, my God, who art all-good
and deserving of all my love.
I firmly resolve, with the help of Thy grace,
to sin no more and to avoid the near occasions of sin. Amen.