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AlexausXanda
Guest
Does Paul in 1Cor 1:17 down play the need for baptism?!
I Cor 1: 14-17 (RSVCE)I am thankful that I baptized none of you except Crispus and Ga′ius; lest any one should say that you were baptized in my name. 16 (I did baptize also the household of Steph′anas. Beyond that, I do not know whether I baptized any one else.) For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power.
Funny, I see it the opposite way.All Christians are called to share the Gospel in some way, but not all are called to baptize. That doesn’t mean baptism isn’t important.
Like following Luther, Calvin, Zwingli, et. al.?They seemed to think that they were called to follow a specific church leader rather than understanding that all who have been called by Christ into positions of authority within the Church are supposed to be submissive to Christ
Yep. Your interpretation is what is in the Haydock commentary, for example.Funny, I see it the opposite way.
I think there was a problem of people thinking being baptized by a particular person was more prestigious or better in some way and he didn’t want to feed into that.Not to baptize. That is, the first and principal intent, in my vocation to the apostleship, was to preach the gospel, before the Gentiles, and kings, and the children of Israel. (Acts chap. ix. 15.) To baptize is common to all, but to preach is peculiarly the function of an apostle. (Estius; Menochius; Grotius)
It’s not a matter of skill, but of ministry. Many can pour water, but not all baptize. Many can talk, but not all preach.Anyone who has water and knows the formula can baptize. It takes other skills to preach, so Paul focused on spreading the gospel and let members of the community baptize.
I didn’t know the Pope could infallibly excommunicate himself.Or the Pope or bishop when he departs from doctrine
who steadfastly hold to his word,
If you acknowledge that all of His words were not recorded in Scripture and that Scripture is not the sole means of revelation and sole norm for promulgating doctrine, then we can establish a base for determining who is and who isn’t ‘steadfastly hold[ing] to his word’.is that given the scripture
Where did I ever even hint or allude to that?So given that you are making the claim that we are missing something, please fill us in.
St. Paul is speaking to the schism which is taking place in the infant Church… he rejects any attempt to claim him (Paul) as the source of Salvation.17 For Christ sent me not to baptize, but to preach the gospel: not in wisdom of speech, lest the cross of Christ should be made void. (1 Corinthians 1)
St. Paul’s Commission, while very similar to that of the Twelve, is this:19 Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. 20 Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world. (St. Matthew 28)
Now, look at what actually took place when Saul was given his Commission:15 For thou shalt be his witness to all men, of those things which thou hast seen and heard.
21 And he said to me: Go, for unto the Gentiles afar off, will I send thee. (Acts 22)
Do you actually think that St. Paul would be as progressive as those modern “Christians” who believe that Baptism is a mere symbolic gesture and Teach against Baptism?16 And now why tarriest thou? Rise up, and be baptized, and wash away thy sins, invoking his name. (Acts 22)
I think that you miss a decade or so of Oral Teaching… what then? Do we make that the silent (dark ages) of Apostolic Teaching or did Teaching took place?I keep hearing all these grand claims to additional revelation in order to set scripture aside, but the scripture was the objective artifact of the teaching of the apostles.