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bbentrup
Guest
Does Satan hate himself? Does he know he screwed up?
Er, can you make a proof of that? By knowing his nature, it might give some insight on how one “falls” or how the Satan might seek to tempt mankind. There might be other seemingly valid reasons.Meh. It’s useless to speculate either way…
Can you prove that we can know whether or not Satan hates himself? That’s why it’s useless to speculate; we know what sin is, we know how to avoid sin, and we know how to remain in a state of grace. That’s all we need to know.Er, can you make a proof of that? By knowing his nature, it might give some insight on how one “falls” or how the Satan might seek to tempt mankind. There might be other seemingly valid reasons.
That’s hardly a proof. How do we know how to avoid sin? We have many sources. One is by using our intellect. Using your intellect to answer this question may shed some clearer light either for yourself or as a help in dialoguing with non-Christians. You’ll have to do better than that as a proof.Can you prove that we can know whether or not Satan hates himself? That’s why it’s useless to speculate; we know what sin is, we know how to avoid sin, and we know how to remain in a state of grace. That’s all we need to know.
I didn’t say it was a proof. Don’t be arrogant.That’s hardly a proof. How do we know how to avoid sin? We have many sources. One is by using our intellect. Using your intellect to answer this question may shed some clearer light either for yourself or as a help in dialoguing with non-Christians. You’ll have to do better than that as a proof.
Amen. We can be certain that Satan’s misplaced and disordered love for himself causes him much anger and frustration that he takes out on God’s creations. If such is so fur us human beings (Lord, how I know what self-hatred can cause), how much more so for the angels, especially the fallen ones?I believe Satan has a love-hate relationship - with himself of course! He chooses to exist for himself rather than God and others because he is full of self-love and wants to have absolute independence and power over himself. The trouble is that self-love is very pleasurable and satisfying but it eventually leads to frustration and misery for the simple reason that no one can replace God adequately. To worship oneself is to live in a fool’s paradise!
I hadn’t thought of that! Thanks for pointing it out. That’s the beauty of this forum: we never cease to get new ideas.Amen. We can be certain that Satan’s misplaced and disordered love for himself causes him much anger and frustration that he takes out on God’s creations. If such is so fur us human beings (Lord, how I know what self-hatred can cause), how much more so for the angels, especially the fallen ones?
Angelic beings are certainly different from us but all persons must have the same temptations to pride and selfishness because they have free will.I think there is a bit of a danger in anthropomorphizing the enemy. He… It is an angelic being… albeit a fallen one… and not a human. We understand the world through our own perspective, but we can’t honestly say we wholly understand the universe from an angelic beings perspective… let alone the motivations of demons or fallen angels.
I think all we can do is observe the actions of said beings and know that they do not have our interests at heart. The why or motivation for tempting us may not be emotional, but rooted in some task associated with their rebellion against God.
I completely understand what you’re saying. I suppose it’s natural and human nature for such ponderings though. After all, I have always gone by the idea that knowing and understanding the people that mean you harm is the surest way of staying one step ahead of them. And personification is the easiest way to try and understand. Not saying it’s right or wrong to do that, only inquisitive human nature.I think there is a bit of a danger in anthropomorphizing the enemy. He… It is an angelic being… albeit a fallen one… and not a human. We understand the world through our own perspective, but we can’t honestly say we wholly understand the universe from an angelic beings perspective… let alone the motivations of demons or fallen angels.
Not necessarily. Humans are physical and spiritual beings. We are made up of a body and spirit or soul. Angelic beings do not have physical bodies. They are spiritual beings.Angelic beings are certainly different from us but all persons must have the same temptations to pride and selfishness because they have free will.
Of course… the iconography we use are symbols for them, but they aren’t necessarily representative of what they look like.Problem is, when Angels are so often represented in a human-esque form, isn’t it only natural that people will make a human connection with them?
It doesn’t! The temptations to pride and selfishness need not apply to the body - as the example of Lucifer demonstrates…Not necessarily. Humans are physical and spiritual beings. We are made up of a body and spirit or soul. Angelic beings do not have physical bodies. They are spiritual beings.
Lets take any temptation which appeals to our physical nature. Humans experience hunger through a need to eat. Through this need to eat, we can be tempted to over eat or take more than our fair share.
How then would this temptation apply to a being with no physical body and no need to eat?
For me Satan is the absolute : he is exactly what man will become if he does not Love the Father. Does he hate himself? Well Satan is the personification of all that is wrong. He doesn’t believe humanity is good, he believes we will naturally follow our own heart instead of Our Lord’s, so yes he may be arrogant and believe he is right.Does Satan hate himself? Does he know he screwed up?
Ah…but does he actually believe he is right, or does he fool himself to believe he is right because he’s lost so much, and it would all have been for nothing if he admitted, even to himself, that he was wrong? Just a thought to ponder, not suggesting it is actually the case…just looking at it from a human perspectiveso yes he may be arrogant and believe he is right.
Our intuitive cognition of extra mental singulars only extends to material singulars; ie; those that are capable of being encapsulated in a phantasm. We cannot have an intuitive cognition of non-sensible objects or universals and as such; as Satan is a non-sensible object (angel) we cannot have an intuitive cognition of him. Furthermore, abstractive cognitions or those of sensory or experiential phantasms nessecitate experience; which we do not have. Consequently we cannot posit aptly on the matter.Ah…but does he actually believe he is right, or does he fool himself to believe he is right because he’s lost so much, and it would all have been for nothing if he admitted, even to himself, that he was wrong? Just a thought to ponder, not suggesting it is actually the case…just looking at it from a human perspective![]()