Does scripture actually teach transubstantiation?

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I am late to this discussion and there are many fine contributions but here goes:

This is in response to PC Masters request that he be given scriptural evidence that transubstantiation is scriptural and his “requirement” that a respondent ONLY quote scripture or go elsewhere.

I reject the premise of the argument. Show me where in the Bible it says everything we need to believe and do is in the Bible. It does not, nowhere, ever. My Protestant friends usually go to 2 Timothy, 3:15-16.
15 And because from thy infancy thou hast known the Holy Scriptures which can instruct thee to salvation by the faith which is in Christ Jesus. 16 All scripture, inspired of God, is profitable to teach, to reprove, to correct, to instruct in justice.

First he is speaking here of the Old Testament since at the time this was written likely only the Gospel of Matthew existed and he refers to the scriptures which Timothy would have known since his infancy – the Old Testament. Secondly saying all that is written “is profitable to teach” does NOT imply that verbal tradition is less profitable to teach, just as saying “NY strip is a good cut of meat” does not imply that filet mignon is less so.

In addition saying I do not want to talk about the Early Church Fathers is unjustifiable. If you want to know what Jesus taught you should go to the men who where there being taught by him and his apostles. Ignatius of Antioch and Polycarp both heard John the Apostle preach and in Ignatius’s case he was appointed by the Apostle Peter to the See at Antioch. Polycarp and Ignatius, both of whom died for the faith, were hearers of the preaching and in a much better position to tell us what they meant. A more modern example that may help illustrate this: No matter how you feel today about the issue of gun control and the interpretation of the 2nd amendment, if you read the accounts of the state level conventions of the time which approved the constitution and the Bill of Rights, the contemporaries of the writers clearly understood the 2nd amendment to be guaranteeing the right of private citizens to “keep and bear arms.” In those days the militias was made up of men called from the citizenry and were self armed. Someone reading this today with a state funded, uniformed, organized militia could easily and in good faith assume it meant only the right to have such an organized state controlled militia, but he would be wrong because he would be reading those words through the filter of his assumptions based on today and NOT looking at it as the people who wrote it did. When PC reads the Gospels today he reads them through the filter of his fundamentalist, Protestant and apparently anti-Catholic assumptions. He is no objective interpreter.

The dismissive tone of PC’s comments and demands that no one respond to this unless they cite strictly scriptural evidence illustrate an unwillingness, that may extend to an inability, to see the argument for transubstantiation because of his pre-existing assumptions.

We can take joy in following Saint Paul’s admonition to remember “all that I have taught you, whether by my word or my epistle,” and accept the scriptural evidence for transubstantiation because the oral evidence or tradition from the guys who heard the apostles speak tell us that is EXACTLY what Christ meant and it is His real flesh and His real blood. Since you are what you eat and we eat Jesus Christ, I encourage PC to join the Church Christ founded, the Catholic Church, and eat His flesh and drink His blood and be part of the body of Christ.
 
This is in response to PC Masters request that he be given scriptural evidence that transubstantiation is scriptural and his “requirement” that a respondent ONLY quote scripture or go elsewhere.

I reject the premise of the argument. Show me where in the Bible it says everything we need to believe and do is in the Bible. It does not, nowhere, ever.

In addition saying I do not want to talk about the Early Church Fathers is unjustifiable. If you want to know what Jesus taught you should go to the men who where there being taught by him and his apostles. Ignatius of Antioch and Polycarp both heard John the Apostle preach and in Ignatius’s case he was appointed by the Apostle Peter to the See at Antioch. Polycarp and Ignatius, both of whom died for the faith, were hearers of the preaching and in a much better position to tell us what they meant.
:bigyikes: YOU’LL GET BANNED FOR for this!!! PCM has more rules than the CC has doctrines 😃
The dismissive tone of PC’s comments and demands that no one respond to this unless they cite strictly scriptural evidence illustrate an unwillingness, that may extend to an inability, to see the argument for transubstantiation because of his pre-existing assumptions.
That’s because he is always right, he’s the teacher running the class.😉
 
As it was requested in another thread, I’ve started this to inquire about scriptural references to “the Eucharist”, and whether or not such references actually teach transubstantiation, as opposed to a more figurative, symbolic meaning.

For clarity – I’m not asking whether the ECFs taught transubstantiation, or whether the RCC teaches it. Nor am I inquiring about what the belief actually is. I also don’t want to hear another round of “we know it’s true because Matthew 16:18 shows us that the RCC won’t fall into error”. Such things are useless to the purpose of this thread, and if that’s all you have to contribute, please go elsewhere. Thanks..
PCM,

I have used scripture in all my posts to this thread and have heard no response from you (or anyone else for that matter) for days. Soon I will conclude that you have no counter argument.
 
This is in response to PC Masters request that he be given scriptural evidence that transubstantiation is scriptural and his “requirement” that a respondent ONLY quote scripture or go elsewhere…I reject the premise of the argument.
You may do that, but is it not permissible for me to discuss a topic with others within the confines I’ve set up? No one’s stopping you from starting a new topic on this subject, after all, with no such limitations. Let’s try having a little charity here, okay?
Show me where in the Bible it says everything we need to believe and do is in the Bible. It does not, nowhere, ever.
This isn’t a debate about Sola Scriptura. For that matter, I don’t even believe in SS. I just wanted to analyze whether or not scripture itself could be seen, or proved, to support transubstantiation. While it’s clear it can be interpreted in that way, there’s simply no proof.

For me, this is only one piece of the puzzle, but one that must be considered on its own merit, without being confused and bogged down by the writings of those who came centuries later. That’s another topic, which I will no-doubt get into at another time. This, however, is not the thread for that.
In addition saying I do not want to talk about the Early Church Fathers is unjustifiable. If you want to know what Jesus taught you should go to the men who where there being taught by him and his apostles. Ignatius of Antioch and Polycarp both heard John the Apostle preach and in Ignatius’s case he was appointed by the Apostle Peter to the See at Antioch. Polycarp and Ignatius, both of whom died for the faith, were hearers of the preaching and in a much better position to tell us what they meant.
This may be, but as soon as I open the door for that, then suddenly we get into 800 years of ECFs, which is something I’m not currently well-studied-enough to handle. And, in the past, when I’ve set limits to even three whole centuries after Christ (going well beyond those who directly knew the apostles), people still accuse me of being unfair.

Thus, at this time, I choose to limit evidence to scripture (or possibly other works of equal antiquity).
When PC reads the Gospels today he reads them through the filter of his fundamentalist, Protestant and apparently anti-Catholic assumptions. He is no objective interpreter.
I could make the same claim of the RCC, however doing so does nothing to benefit the conversation. We obviously disagree on interpretation. I could say you read scripture through a Romanist set of glasses, and I might even be right, but you’ll not agree, surely. Thus, it’s better that we try to focus on more concrete issues, like what X or Y actually, really said, and then expound on possible interpretations thereof, without insisting that they must have been what Jesus was saying.

If you’ll notice, most of my arguments have been in the form of possibilities. I readily admit that I could be in error. No such courtesy is given by those such as yourself, and thus, it’s difficult to respond at all.
PCM,

I have used scripture in all my posts to this thread and have heard no response from you (or anyone else for that matter) for days. Soon I will conclude that you have no counter argument.
I just don’t have the time to respond to everything. I’m truly sorry. I have read the posts (and certainly disagree with many of your thoughts), but I’d rather spend the limited time I have in other conversations where there’s less animosity, and more interest in the fair exchange of ideas. I find it more beneficial to my spiritual growth to do so. Don’t worry though – I’ve certainly read, and probably will reread, and reconsider, what you’ve said. I just don’t have the time or desire to respond to it.

Remember, I’m not here to win an argument. I’m here to deepen my own understanding of Roman Catholic theology and evaluate how close that may be to the truth of God, so that I’ll grow spiritually in accordance with his will for me.
 
PCM,

I have used scripture in all my posts to this thread and have heard no response from you (or anyone else for that matter) for days. Soon I will conclude that you have no counter argument.
What’s really interesting about this thread, is that as a Cradle Catholic, I’ve always believed in the Real Presence. That’s just the way it was. My dad, a LCMS also believed in the Real Presence (although that is a belief bc no priests in Lutheran Church). Never challenged. Reading this thread about the Lamb, the Passover…CC Teaching with which I grew up…has caused me to revisit the teachings of the CC on the Sacred Body and Blood of Christ. Scott Hahn has a CD on the Holy Eucharist, I believe it’s called The Blood of the Lamb. When I first listened to it, I thought it was too esoteric. You don’t need to know all that stuff, it’s too intellectual. I still believe that. But having read through this thread, The Lamb, Manna, Bood, eating the Lamb, those words are JUMPING out at me. This thread has made me refocus on the Real Presence, so precious, so divine, so sacred.

Thank you PC for initiating my reverence for the Word of the Lord.
 
You may do that, but is it not permissible for me to discuss a topic with others within the confines I’ve set up? No one’s stopping you from starting a new topic on this subject, after all, with no such limitations. Let’s try having a little charity here, okay?
Yes, let’s. What is your definition of charity, since we are to play by your rules?😛
 
Hi PC Master,

it is hard for us to talk about this charitably because threads about the Eucharist are a dime a dozen, and they usually deteriorate into flame wars.

If you are truly interested in deepening your faith, have you thought about visiting with a priest? There are a few who are well versed in the theology of all this, and dont worry, they wont try to convert you on the spot or anythin g:D
 
PC Master.

I am certainly sorry if you took my comments for lack of charity. I am sincerely a bit confused about what constitutes lack of charity. I have not called you names or claimed you had a character defect or were insincere in your position. I have simply stated disagreement with your position and tried to provide dispassionate rational argument that the position of the Catholic Church is the valid one. I won’t believe you to be uncharitable if you disagree with me.

Also not only might you accuse me of a Romanist interpretation of things, I would plead with you to do so and I will not disagree with you. After a great deal of reading of Scripture and the ancient fathers, especailly the apostolic fathers, I have come to the conclusion that is the right interpretaiton. I hope you are able to after further study and prayer.
 
Yes, let’s. What is your definition of charity, since we are to play by your rules?😛
Aside from that such a comment isn’t charitable in itself, I’d say that your best bet is to consult a dictionary if you truly don’t understand the meaning of charity.
it is hard for us to talk about this charitably because threads about the Eucharist are a dime a dozen, and they usually deteriorate into flame wars.
Perhaps – but what good do ad hominem attacks do? What good does it do to gripe when I can’t respond to page after page of posts? And, on top of it, this isn’t the only thread I am monitoring right now!

If you’re saying I simply should expect a lack of charity here, then perhaps the best advice is for me to leave. However, I’ve found a few quite charitable (not to mention very intelligent and insightful) individuals here, and it would be a shame not to garner information from them.
If you are truly interested in deepening your faith, have you thought about visiting with a priest? There are a few who are well versed in the theology of all this, and dont worry, they wont try to convert you on the spot or anythin g:D
I’ve considered it, but the thing I’m certain of is that not every priest fits into your definition. I know at least two local ones who don’t. One swore at me when I didn’t know some particular bit of Roman Catholic terminology (much to the shock of one of the members of that parish, who verified that he is indeed a priest).

If you have a specific recommendation in mind, please don’t hesitate to let me know, and I’ll consider it. When I initially came here, however, I was told that this place was chalk-full of intelligent and insightful people who could clearly explain Roman Catholic theology – and that’s only partly true, much to my dismay. 😦 Thus, you can understand that I’m somewhat hesitant.

Right now the mainstay of my spiritual life is prayer for God’s will, study of scripture, and discussions with others on subjects of theology and faith (both here and elsewhere).
 
I hope you don’t mean that transubstantiation depends on belief, because it doesn’t. Jesus performs the miracle at the words of the priest, as long as he intends what the church intends, says the correct words correctly, and the matter is proper. Your faith or my faith–or even the priest’s faith–have nothing to do with it. If I don’t believe it, it’s still Jesus. If I go to a protestant church and believe their crackers and grape juice are Jesus, that doesn’t make it so.

So really, I guess protestants who argue that it’s a symbol are right. Their communion is only a symbol. They don’t have valid priesthood. But if they try to assert that the Holy Eucharist is a symbol, then we get a 200+ post thread.

Your point about the Passover Lamb is right on. 😃 If the enslaved Jewish family in Egypt that night had killed the lamb, splashed the blood and then ate lamb cookies, their first born son would be dead in the morning.:eek: In order to complete the passover you had to eat the lamb. (BTW I learned this from Scott Hahn a formerly virulently anti-catholic presbyterian minister, who was convinced of Catholic Truth by study of scripture. Now he’s a professor teaching theology and scriptural studies to seminarians.)

Lord Have Mercy on
-]God Bless/-] ^ America
I’m curious JKing,- please define “Faith” for me.

This whole thing started with PCM asking a simple question,“Does scripture actually teach transubstantiation?” PCM wants scriptural proof for this transubstantiation. Thomas wanted proof too. He would not accept first hand, eye witness accounts on our risen Lord.

Most of us in this century are forced to have faith, - faith in Him. There is no “proof” like what Jesus did for Thomas. Christianity is based on faith!

I can tell by your comments that you have such great faith in the real presence of Jesus in the Eucharist that to you this is absolutely real,- beyond faith. God bless you. I too am a strong believer in this faith based reality. I am a Protestant who hopes to be a Catholic in due time. I choose this based solely on faith, suported by prayer and reason.

God bless you JKing.
 
Well, we all tend to get a little excited when sharing our faith, plus it is the internet. I know that’s truly no excuse, but we all have fallen into that trend of the “message board burn” now and then.

I pray that God will show you home (to wherever that may be) that you may get past these hang ups of faith and grow in love for Him.

I am sorry to hear about your experiences with priests in the past, they aren’t all super stars and they need our prayers.

Peace be with you and good luck,

-revelations
 
"qui:
Yes, let’s. What is your definition of charity, since we are to play by your rules?
Aside from that such a comment isn’t charitable in itself, I’d say that your best bet is to consult a dictionary if you truly don’t understand the meaning of charity.
Please confine your answers to the context of the post.

Thank you
You may do that, but is it not permissible for me to discuss a topic with others within the confines I’ve set up? No one’s stopping you from starting a new topic on this subject, after all, with no such limitations. Let’s try having a little charity here, okay?
I gather your definition of charity is confined to those who agree with you and who post according to the “rules” you have established, aside from the Moderators?
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qui:
When thou dost despise someone, look into the mirror, it may by thyself.
I made that up myself!:bowdown:
 
I am certainly sorry if you took my comments for lack of charity. I am sincerely a bit confused about what constitutes lack of charity. I have not called you names or claimed you had a character defect or were insincere in your position. I have simply stated disagreement with your position and tried to provide dispassionate rational argument that the position of the Catholic Church is the valid one. I won’t believe you to be uncharitable if you disagree with me.
Hmm – perhaps rather than defining charity, it might be simpler if I simply define what sort of conversation I’m looking for. What I’m here for is to gain an understanding of Roman Catholic theology, and how it relates to objective truth. I’m here neither to support nor attack Roman Catholicism (though sometimes it may not seem that way). Thus, the conversation I’m looking for is not one which supports things with “the RCC says” or “we know this is so because the 2000 year history of the RCC says so”. I’m also not looking to be considered misguided, misinformed, or anti-Catholic.

What I want is for people to try to help me come to a full understanding of the truth. That truth may, or may not, coincide with the RCC. I don’t honestly care if it does or does not. What I do care about is that people be more concerned with helping me to grow spiritually than they are about defending the RCC at all costs. Does that make any sense?
This whole thing started with PCM asking a simple question,“Does scripture actually teach transubstantiation?” PCM wants scriptural proof for this transubstantiation. Thomas wanted proof too. He would not accept first hand, eye witness accounts on our risen Lord.

Most of us in this century are forced to have faith, - faith in Him. There is no “proof” like what Jesus did for Thomas. Christianity is based on faith!

I can tell by your comments that you have such great faith in the real presence of Jesus in the Eucharist that to you this is absolutely real,- beyond faith. God bless you. I too am a strong believer in this faith based reality. I am a Protestant who hopes to be a Catholic in due time. I choose this based solely on faith, suported by prayer and reason.
While I believe that it ultimately comes down to faith, I also believe that faith does not contradict reason, and right now, reason just doesn’t coincide with some things the RCC teaches.
Well, we all tend to get a little excited when sharing our faith, plus it is the internet. I know that’s truly no excuse, but we all have fallen into that trend of the “message board burn” now and then.

I pray that God will show you home (to wherever that may be) that you may get past these hang ups of faith and grow in love for Him.

I am sorry to hear about your experiences with priests in the past, they aren’t all super stars and they need our prayers.

Peace be with you and good luck,

-revelations
Thank you for your concerns. Genuine concern like this is what I find to be most helpful in my search.
 
Hmm – perhaps rather than defining charity, it might be simpler if I simply define what sort of conversation I’m looking for. What I’m here for is to gain an understanding of Roman Catholic theology, and how it relates to objective truth. I’m here neither to support nor attack Roman Catholicism (though sometimes it may not seem that way). .
Please do reduce your arguments. We Catholics simply do not understand charity, so redefining it according to your rules is helpful. In addition, it seems that your request to “understand Roman Catholic theology” is quite disingenuous, given the fact that you have started (several) threads to discredit the teachings of the CC under the guise of asking within YOUR personal restrictions, the teachings of the Church, and then rejecting bona fide evidence because it does not fit with your Church of Me theology
 
Hmm – perhaps rather than defining charity, it might be simpler if I simply define what sort of conversation I’m looking for. What I’m here for is to gain an understanding of Roman Catholic theology, and how it relates to objective truth. I’m here neither to support nor attack Roman Catholicism (though sometimes it may not seem that way). Thus, the conversation I’m looking for is not one which supports things with “the RCC says” or “we know this is so because the 2000 year history of the RCC says so”. I’m also not looking to be considered misguided, misinformed, or anti-Catholic.

What I want is for people to try to help me come to a full understanding of the truth. That truth may, or may not, coincide with the RCC. I don’t honestly care if it does or does not. What I do care about is that people be more concerned with helping me to grow spiritually than they are about defending the RCC at all costs. Does that make any sense?

Also in an earlier post you said:
I already know what the RCC says on the matter, and I do not concede any authority to that organization – therefore its words and decrees have no meaning to me currently. I’m trying to figure out if there’s even a remote possibility that scripture supports transubstantiation at all. If not, I’ll go on to exploring another belief I have. If there is a possibility, I’ll study further.

Now don’t take disagreeing with you as lack of charity again. A robust and animated discussion/argument is not only healthy it is fun - so lighten up a bit - I do not know whether to attribute these statements to disingenuity or confusion. When you say give me only scriptural evidence I question the sincerity of your desire to “study further” even if it is unintentional insincerity.

If you are going to build a bridge and you say give me only metalurgical infomation, I am open to no other information in designing it - but you are building it over a narrows in a salt water bay, if you do not take into account chemistry and it’s effects on how you place the piles and what the salt water will do to the concrete around it, you are going to have it collapse. When I said before that I rejected your premise it is just that. When I discuss things with Portestants I often see a rigid “either or” approach to a subject and we Catholics take much more of a “both and” approach. While people often shorten the meaning of Catholic to “universal” more fully it comes from two Greek words “according to (kata-) the whole (holos),” or in other words, that body fo doctrine which comes from the whole teaching of Christ, scripture and tradition, (What I have taught you whether by my words or my epistles as Paul said). That is why you are doomed, absolutely doomed, never to understand what Christ taught if you take ONLY scripture or ONLY tradition.

If you want to know whether Christ meant “transubstantiation” in John 6:48 and on it is pruident to determine the fuller explanation which he gave to the Apostles which they passed on - by preaching - to their disciples and the thing of it is, it is EASY to do - read Polycarp, read Ignatius and viola you have the Apostles explanation and can move on to your next point of inquiry.

If you are unwilling to look at the whole teaching: scripture - the core teaching and tradition - the explanation, you are chasing your tail but it’s your tail and you are entitled to chase it if you wish.

Best to you.
 
I just don’t have the time to respond to everything. I’m truly sorry. I have read the posts (and certainly disagree with many of your thoughts), but I’d rather spend the limited time I have in other conversations where there’s less animosity, and more interest in the fair exchange of ideas. I find it more beneficial to my spiritual growth to do so. Don’t worry though – I’ve certainly read, and probably will reread, and reconsider, what you’ve said. I just don’t have the time or desire to respond to it.

Remember, I’m not here to win an argument. I’m here to deepen my own understanding of Roman Catholic theology and evaluate how close that may be to the truth of God, so that I’ll grow spiritually in accordance with his will for me.
Please accept my apology if I appear to speak with animosity or without charity. It is not my intension… or did you mean this thread in general? I will also review my own comments and I look for areas that could use a better approach. You have used a candid approach yourself, so I thought it was par.
 
While I believe that it ultimately comes down to faith, I also believe that faith does not contradict reason, and right now, reason just doesn’t coincide with some things the RCC teaches.
Indeed reason and faith do not contradict each other. They cannot since they have the same source and work to the same end. With regard to the Eucharist where do you find Catholic faith contradicts reason specifically?

Incidentally, this is not the agenda you have professed at the start, but it is one of similar merit as the first. On your first post the challenge you put forth was to show through scripture that Transubstantiation is taught and now you ask if it is possible to objectively reason that it is true. Which would you like to address here?
 
Definition of Transubstantiation:
" Only the substance is converted into another — the accidents remaining the same — just as would be the case if wood were miraculously converted into iron, the substance of the iron remaining hidden under the external appearance of the wood. "
Catholic Encyclopedia

Thus, Transubstantiation, as a doctrine formalized by the Council of Trent, is the how the Real Presence comes to be, not the fact of the Real Presence.

The fact is, The Real Presence was universally agreed upon in Christendom until the time of the Reformation. Martin Luther, a Catholic Priest who initiated the Reformation believed in the Real Presence, Luther derogatorily called those who opposed the Real Presence Sacramentarians.
"Chapter 7. Let us stand aloof from such heretics.
They abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again. Those, therefore, who speak against this gift of God, incur death in the midst of their disputes. But it were better for them to treat it with respect, that they also might rise again. It is fitting, therefore, that you should keep aloof from such persons, and not to speak of them either in private or in public, but to give heed to the prophets, and above all, to the Gospel, in which the passion [of Christ] has been revealed to us, and the resurrection has been fully proved. But avoid all divisions, as the beginning of evils.]St Epistle of St Ignatius of Antioch to the Smyrnaeans.

St Ignatius of Antioch was born around the year 50, martyred for the faith around the year 98, and was a student of St. John the Apostle
 
8th century Eucharistic miracle, whether or not you believe the miracle actually took place, shows belief in the Real Presence by the Church in existence at the time, which would have been the Catholic Church. Therefore either Catholic Church Teaching, since it’s earliest days, until Zwingli corrected her in the 16th century, has misinterpreted John 6 as the Real Presence, or the CC holds a very Sacred Sacrament

therealpresence.org/eucharst/mir/lanciano.html

Also verified by WHO in 1973
en.wikipedia.org/wiki/Eucharistic_miracle#The_miracle_of_Lanciano
 
Now don’t take disagreeing with you as lack of charity again. A robust and animated discussion/argument is not only healthy it is fun - so lighten up a bit - I do not know whether to attribute these statements to disingenuity or confusion.

When you say give me only scriptural evidence I question the sincerity of your desire to “study further” even if it is unintentional insincerity.

If you are unwilling to look at the whole teaching: scripture - the core teaching and tradition - the explanation, you are chasing your tail but it’s your tail and you are entitled to chase it if you wish.

Best to you.
I like your analogy. It’s like asking someone to prove their nationality and reject a valid passport as proof.

Also, in the end it comes down to faith. We have faith that the Apostles and their followers were practicing what Jesus taught them, when they wrote about the Real Presence in their writings. Judas had all the proofs in the world about Jesus, but sold Jesus out for a few silver coins. Like the Eucharist, the Trinity, Jesus’ conception by the Holy Spirit, the Resurrection are not rationally believable. We accept Jesus as the son of God out of faith, not because He proved it. The Jews could not believe that a Savior would die in the most humiliating death possible at the time, a criminal’s death on a cross.
18For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19For it is written:
“I will destroy the wisdom of the wise;
the intelligence of the intelligent I will frustrate.”[c]
20Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 22Jews demand miraculous signs and Greeks look for wisdom, 23but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength.
Corinthians 1:18-25
 
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