A
aidanbradypop
Guest
If interested in talking about it, I would like you to first read this and then comment. 
religioustolerance.org/ashford01.htm
religioustolerance.org/ashford01.htm
The author really tried his heart out, especially on the last one:If interested in talking about it, I would like you to first read this and then comment.
religioustolerance.org/ashford01.htm
Divine revelation-- comprised of Sacred Scripture and Sacred Tradition-- and the natural law both condemn same sex sexual activities as intrinsically disordered and a violation of Godâs law.Re: Does Scripture really âcondemnâ homosexuality?
Having neither the authority to teach nor interpret, this website is worthless. It is inaccurate and misguided.If interested in talking about it, I would like you to first read this and then comment.![]()
This essay, though ingenious enough, is an example of eisegesis - that is, reading meanings into the sacred text that werenât put there by the author, and which arise from the interpreterâs own mind.If interested in talking about it, I would like you to first read this and then comment.
religioustolerance.org/ashford01.htm
*In 1976, the General Convention of the Episcopal Church declared that âhomosexual persons are children of God who have a full and equal claim with all other persons upon the love, acceptance, and pastoral concern and care of the Church" (1976-A069). Since then, faithful Episcopalians have been working toward a greater understanding and radical inclusion of all of Godâs children.
Good points.Well, to take just one aspect if thisâŚhow long does attraction last? Anyone who has seen an âAndro 400â commercial knows what I mean. At some point Iâm guessing the number of âactsâ declines (and in the case of many l- girls I have encountered, I doubt the number was ever high to begin with). So what remains is not sinful presumably, but still misses the mark in a lot of ways.
Or to take another aspect, there is certain brand of feminist lesbianism (I am simplifying for space here) that rejects any âneedâ for a man. This is not so much attraction as it is rejection. The idealogy comes first, the acts follow.
Or, what of the person who experiences the attraction, but abstains from the acts, they are not meaningfully homosexual in the same way as the Proposition H8 activist at the corner by the Morman temple? Idealogy separates them more than acts or attraction.
No⌠Same-sex attraction, in and of itself, is not sinful.*In 1976, the General Convention of the Episcopal Church declared that âhomosexual persons are children of God who have a full and equal claim with all other persons upon the love, acceptance, and pastoral concern and care of the Church" (1976-A069). Since then, faithful Episcopalians have been working toward a greater understanding and radical inclusion of all of Godâs children.
Along the way, The Episcopal Church has garnered a lot of attention, but with the help of organizations such as Integrity USA, the church has continued its work toward full inclusion of lesbian, gay, bisexual, and transgender (LGBT) Episcopalians. In 2003, the first openly gay bishop was consecrated; in 2009, General Convention resolved that Godâs call is open to all; and in 2012, a provisional rite of blessing for same-gender relationships was authorized, and discrimination against transgender persons in the ordination process was officially prohibited.*
So are you saying that homosexuals are somehow less children of God than a heterosexual is?
I have stated many times that I do not believe in same sex marriage as defined in Scripture. I do not have a problem with same sex civil unions.No⌠Same-sex attraction, in and of itself, is not sinful.
Marriage is defined by the Bible as strictly being between one man and one woman. And any sex outside of that is sinful. So because a same-sex couple cannot validly marry, any homosexual acts are sinful, just as any other sexual acts outside of (heterosexual) marriage.
Red herring. No one, including the Church, says this.So are you saying that homosexuals are somehow less children of God than a heterosexual is?
No, sadly no. :nope:If interested in talking about it, I would like you to first read this and then comment.
religioustolerance.org/ashford01.htm
ok good! lol glad we cleared that upRed herring. No one, including the Church, says this.
Pretending someoneâs sin is not a sin to make the feel better is not the answer.
No⌠Same-sex attraction, in and of itself, is not sinful.
Marriage is defined by the Bible as strictly being between one man and one woman. And any sex outside of that is sinful. So because a same-sex couple cannot validly marry, any homosexual acts are sinful, just as any other sexual acts outside of (heterosexual) marriage.
âGayâ is a descriptor. It simply means being attracted to the same gender.Well, to take just one aspect if thisâŚhow long does attraction last? Anyone who has seen an âAndro 400â commercial knows what I mean. At some point Iâm guessing the number of âactsâ declines (and in the case of many l- girls I have encountered, I doubt the number was ever high to begin with). So what remains is not sinful presumably, but still misses the mark in a lot of ways.
Or to take another aspect, there is certain brand of feminist lesbianism (I am simplifying for space here) that rejects any âneedâ for a man. This is not so much attraction as it is rejection. The idealogy comes first, the acts follow.
Or, what of the person who experiences the attraction, but abstains from the acts, they are not meaningfully homosexual in the same way as the Proposition H8 activist at the corner by the Morman temple? Idealogy separates them more than acts or attraction.