G
guanophore
Guest
No, of course they did not wait! They received the Apostolic instructions with eagerness, and passed the letters around as they were commanded. I fail to see how this supports the theory of SS.Wouldn’t those writings be copied and passed on so other Churches could have access to those Scriptures? In fact, that is exactly what happened! And, believe it or not, nobody waited until the 4th century to start making copies!
What you have done is demonstrate the critical importance of Scripture in the early Church. This is a Catholic point of view. It does not support SS.
No, I don’t think anyone here misses this point. We just recognize that it does not equate to SS.Code:They seem to be missing the point – we all agree (for the most part, I’m sure) that Scripture is a rule of faith. The Scripture testifies that it is “God-breathed”. Where is the trustworthy statement that anything else (like Tradition) is equal to Scripture?
In answer to your question about trust, I think it boils down to a lack of trust in God not to accept His promises about the Church. I urge you to look back at the history of the Reformation, so you can see why SS was developed. It is all about lack of trust.
Well, there are a great many Protestants that do think this, one of the influences of SS. The other problem is that the early Church did not just “teach scripture” but a lifestyle that was demonstrated and enacted (not reduced to writing). This is as much a part of the equpping of the saints as teaching Scripture. Other posters on this thread have already given good examples of non-scriptural sources of development in holiness.JRKH has pointed out that the Church is the “pillar and bulwark of the truth.” (1 Tim 3:15). Sola Scriptura does not deny the authority of the Church to teach Scripture. Anyone who thinks that it’s just him, his Bible and Jesus doesn’t understand Sola Scriptura.
The main difference between Bible Christians today and the Bereans is that the Bereans were more "noble’. What made them “more noble” was that they received the Apostolic instruction with eagerness. Moderns don’t practice this kind of nobility - rejecting the Apostolic instruction, they read the Scriptures in isolation from it, arrriving at many divergent understandings of what it means.Code:However, that does not mean that the congregation has to just accept whatever the pastor tells them. They have the right (and responsibility) to check what they are being taught against Scriptures to be sure heresies don’t creep in (again, look at the Bereans and how they searched the Scriptures daily to verify what Paul was teaching).
This is a strange comment. Is there some reason you believe Catholics would think differently? We also recognize that the unwritten Word of God must be in complete harmony with the Written word, which is why there is no contradiction between the Sacred Tradition, and the Sacred Scriptures.Code:I would point out that God does not contradict Himself, so He is in full agreement with what He has inspired in the Scriptures.
It is clear that no attempt to include everything was ever made.Code:Ad far as John 21:25 goes, I fail to see how this is relevant to Sola Scriptura. Just because Jesus said and did more than we have recorded, doesn’t mean the Scriptures are lacking anything that we need (or do you think God was mistaken when he inspired Paul to write 2 Tim 3:14-17?).
No, I don’t think God is mistaken, I think YOU are! You have twisted this Scripture into something it does not say. Again, who is responsible for equipping the saints for the work of the ministry?
You are creating a straw man. Catholics believe what is recorded in the Bible is important.The thing to remember is that what was recorded is what’s important.
Ok, the fact that the Sacred Writings were never to be separated from the Sacred Tradition that produced them.However, if you want to make an argument from John 21:25, please give us a single word, phrase or act performed by Jesus that we do not have recorded in Scripture (be prepared to prove the accuracy of your claim).
Sacred Tradition has more to do with HOW the scripture is to be understood. It complements what is written by allowing us to read it from the point of view of those who wrote it.If you cannot produce such a word, phrase or act, then how is this a relevant argument against Sola Scriptura?
You seem to have your heart set on denying/eliminating the part of Paul’s teaching that was not included in the letter. Why do you think this might be important for you?Code:As far as my use of “and” in place of “or”, first of all, I was not quoting the Scriptures, but making a point about the traditions Paul had taught. What did Paul teach? Traditions. How did he teach them? Orally and by letter. How could a person learn these traditions? Orally (directly from Paul), or by reading what he had written. Since we no longer have Paul around to teach us directly, we can still learn the traditions he taught by reading his letters.
You have made an incorrect and unsupportable assumption. Not all of what the Apostles did and taught is contained in the Scriptures. SS makes the assumption that it is.Code:Perhaps if I had used “were” instead of “are” in the sentence, that may have reduced the confusion.