Vern Humphrey:
We are required to believe the bible as revelation, not as science, history, or mathmatics. It was quite possible for the inspired humans who wrote the Bible to cast the message of God in human terms understandable at the time – which might conflict with later discoveries in science or mathmatics, or even history, for example. These should not be considered errors, but rather artifacts – evidence of the state of culture at the time of writing.
Vern,
How could God err in science or history or mathmatics? Are these categories out of God’s area of experties? Of course not. If God inspired the authors of the Bible, then everything in them must be 100% true. If anything is false God could not be the author. The following are a few quotes from the Popes on this matter:
In
Providentissimus Deus, Pope Leo XIII begins by rejecting the belief that the scriptures are only inspired in the area of faith and morals, which is what the liberal of his day were beginning to claim:"It is absolutely wrong and forbidden, either to narrow inspiration to certain parts only of Holy Scripture, or to admit that the sacred writer has erred. For the system of those who, in order to rid themselves of those difficulties, do not hesitate to concede that divine inspiration regards the things of faith and morals, and nothing beyond, because (as they wrongly think) in a question of the truth or falsehood of a passage, we should consider not so much what God has said, as the reason and purpose which He had in mind in saying it - such a system cannot be tolerated. For all the books that the Church receives as sacred and canonical, are written wholly and entirely, with all their parts, at the dictation of the Holy Ghost; and so far is it from being possible that any error can coexist with inspiration, that inspiration not only is essentially incompatible with error, but excludes and rejects it…This is the ancient and unchanging faith of the Church, solemnly defined in the Councils of Florence and of Trent, and finally confirmed and more expressly formulated by the Council of the Vatican…Hence, because the Holy Ghost employed men as His instruments, we cannot therefore say that it was these inspired instruments who, perchance, have fallen into error, and not the primary author…Such has always been the belief of the Holy Fathers.
It follows that those who maintain that an error is possible in any genuine passage of the sacred writings, either pervert the Catholic notion of inspiration, or make God the author of such error. And so emphatically were all the Fathers and Doctors agreed that the divine writings, as left by the hagiographers, are free from all error, that they labored earnestly, with no less skill than reverence, to reconcile with each other those numerous passages which seem at variance - the very passages which in great measure have been taken up by “higher criticism”; for they were unanimous in laying it down, that those writings, in their entirety and in all their parts, were equally from the
afflatus of Almighty God, and that God, speaking by the sacred writers, could not set down anything but what was true.
continue…