S
Salmon
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From ScriptureCatholic
II. The Rapture
1 Thess. 4:17 - Paul writes that “we will be caught up in the clouds to meet the Lord in the air.” Many Protestants call this experience the “rapture” (even though the word “rapture” is not found in the Bible). This theory says that Christ will take the faithful up to heaven before the final coming.
John 14:3; 1 Cor. 15:52 - these are other passages that Protestants use to support the rapture experience. The problem with the rapture theory is that is assumes three comings of Christ. This is contrary to Scripture and has never been taught by the Church.
Heb. 9:24 - instead, the Scriptures are clear that “Christ will appear only a second time, when he comes in glory to save us.” See also Rev. 19:11-16. The Scriptures only reveal two comings of Christ.
2 Thess. 2:1-4 - concerning the coming of the Lord, there will be a time of great trouble. As part of their rapture theory, Protestants call this period the “tribulation.”
1 Thess. 4:17; 2 Thess. 2:1-4 - the question is when the rapture will occur. Will it occur before (pre), during (mid) or after (post) the tribulation?
Rev. 20:2-3; 7 - these verses refer to the thousand year period where satan is bound and Christ reigns. Protestants often called this period the “millennium.” However, the “thousand” year period only means a very long time. It, like much of apocalyptic literature, is not to be taken literally.
Psalm 50:10 - for example, we see the cattle on a “thousand hills.” The word “thousand” here obviously means a very long time. It cannot be taken literally. This is the same with the “thousand” used in the Apocalypse.
Dan. 7:10 - a “thousand thousands” served him. Again, “thousand” means a lot. It is not to be taken literally.
2 Peter 3:8 - with God one day is a “thousand” years and a “thousand” years is one day. “Thousand” is symbolic for a long time.
Matt. 16:27; 25:31-46 - the fact that there is immediate punishment rejects the premillenialism idea of a 1,000 year span between the second coming of Christ and the final judgment.
Matt. 24:24-31; Mark. 13:24-27; 2 Thess. 2:1-12 - these verses reject the premillenialism and mid-tribulation view because the rapture and the tribulation occur together.
Matt. 13:24-30; 36-43 - the wheat and weeds parable rejects the postmillenialism idea that the world will be Christianized before the end of time.
Rev. 20:4 - this verse shows the millennium is the period of Christ’s current reign with His saints in heaven and His rule through the Church. This view, which Protestants call “amillenialism,” is consistent with the Catholic view. The rapture and the second coming will occur after Christ’s reign and the end of the Church Militant on earth. There is thus no “rapture” that precedes the second coming of Jesus.
Rev. 20:3; Matt. 12:29-30 - satan is currently bound during this millennium insofar as he cannot prevent the spreading of the Gospel.
Luke 10:17-18 - after the elders preached the Gospel, Jesus said He saw satan fall like lightning. Thus, satan is currently bound and cannot prevent us from evangelizing the world.
2 Peter 3:10-15 - in the meantime, we wait for the Lord’s coming with zeal, avoiding sin, and being at peace, in the hope of our salvation.
Peace in Christ…Salmon
II. The Rapture
1 Thess. 4:17 - Paul writes that “we will be caught up in the clouds to meet the Lord in the air.” Many Protestants call this experience the “rapture” (even though the word “rapture” is not found in the Bible). This theory says that Christ will take the faithful up to heaven before the final coming.
John 14:3; 1 Cor. 15:52 - these are other passages that Protestants use to support the rapture experience. The problem with the rapture theory is that is assumes three comings of Christ. This is contrary to Scripture and has never been taught by the Church.
Heb. 9:24 - instead, the Scriptures are clear that “Christ will appear only a second time, when he comes in glory to save us.” See also Rev. 19:11-16. The Scriptures only reveal two comings of Christ.
2 Thess. 2:1-4 - concerning the coming of the Lord, there will be a time of great trouble. As part of their rapture theory, Protestants call this period the “tribulation.”
1 Thess. 4:17; 2 Thess. 2:1-4 - the question is when the rapture will occur. Will it occur before (pre), during (mid) or after (post) the tribulation?
Rev. 20:2-3; 7 - these verses refer to the thousand year period where satan is bound and Christ reigns. Protestants often called this period the “millennium.” However, the “thousand” year period only means a very long time. It, like much of apocalyptic literature, is not to be taken literally.
Psalm 50:10 - for example, we see the cattle on a “thousand hills.” The word “thousand” here obviously means a very long time. It cannot be taken literally. This is the same with the “thousand” used in the Apocalypse.
Dan. 7:10 - a “thousand thousands” served him. Again, “thousand” means a lot. It is not to be taken literally.
2 Peter 3:8 - with God one day is a “thousand” years and a “thousand” years is one day. “Thousand” is symbolic for a long time.
Matt. 16:27; 25:31-46 - the fact that there is immediate punishment rejects the premillenialism idea of a 1,000 year span between the second coming of Christ and the final judgment.
Matt. 24:24-31; Mark. 13:24-27; 2 Thess. 2:1-12 - these verses reject the premillenialism and mid-tribulation view because the rapture and the tribulation occur together.
Matt. 13:24-30; 36-43 - the wheat and weeds parable rejects the postmillenialism idea that the world will be Christianized before the end of time.
Rev. 20:4 - this verse shows the millennium is the period of Christ’s current reign with His saints in heaven and His rule through the Church. This view, which Protestants call “amillenialism,” is consistent with the Catholic view. The rapture and the second coming will occur after Christ’s reign and the end of the Church Militant on earth. There is thus no “rapture” that precedes the second coming of Jesus.
Rev. 20:3; Matt. 12:29-30 - satan is currently bound during this millennium insofar as he cannot prevent the spreading of the Gospel.
Luke 10:17-18 - after the elders preached the Gospel, Jesus said He saw satan fall like lightning. Thus, satan is currently bound and cannot prevent us from evangelizing the world.
2 Peter 3:10-15 - in the meantime, we wait for the Lord’s coming with zeal, avoiding sin, and being at peace, in the hope of our salvation.
Peace in Christ…Salmon