rock happy:
I could not come up with a single example in which the Church has not eventually been required to change its moral position.
It is currently trying to hold its ground on contraception, gay rights and abortion. It appears to be losing, and even Catholic countries reject Church doctrine. The list of past issues, in which the Church has eventually changed its own teachings and practices in order to conform to changing societal norms, in areas like slavery, money lending, divorce, etc… is a significant one.
Can you think of a social justice issue in which the Church has prevailed over time?
Hi there,
What definitive examples can you give when the Church
did change a position?
You mention:
Slavery.
Slavery is an emotive term which immediately causes us top imagine certain circumstances. However, it is actually a very broad term. For example, a hard labour prison sentence could be considered slavery, or an extremely low paid job. So, some examples of ‘slavery’ will always exist in human culture. Though some remain, what has (largely) disappeared is the manifestation of slavery in terms of one persons complete servitude to another, often having being kidnapped or sold into service.
As Church thinking on slavery developed, the notion of a distinction between ‘just’ and ‘unjust’ slavery arose. An example of ‘Just’ slavery might include the aforementioned hard labour, and ‘unjust’ slavery a low paid job or the traditional idea of “a slave”.
There have been several Papal bulls condemning slavery, the earliest in 1435, upon the idea of just/unjust slavery. So really, Church opinion has never ‘changed’, but developed.
As human behaviour and circumstances change over time, the Church must be able to confront new occurrences with eternal truths. For example, the Church condemns the use of condoms, but it didn’t 1,500 years ago. The
development isn’t because teaching on condoms ‘changed’, it’s because condoms didn’t exist 1,500 years ago. In this way, many developments are actually wrongly described as ‘changes’ by critics.
By the 6th century AD, it was becoming commonly accepted that slavery - a normal part of human existence for millenia - was incompatible with Christians ideas of charity and love. This change is remarkable when you consider how long slavery was ‘normal’ and fully accepted among humanity.
So I do not see that Church opinion has changed on slavery at all. Rather I see an application of Christian thinking to the human concept of slavery and a corresponding recognition that what we generally (today) understand by “slavery” is wrong. Though,as stated, there may be some legitimate cases where the term ‘slavery’ could be legitimately applied: the aforementioned prison sentence, or the case of POWs being asked to do reasonable work.
This thinking began as early as the 6th century, and ‘unjust’ slavery has been condemned in at least 3 Papal bulls.
Slavery is a very emotive term and brings to mind very specific circumstances. But as stated, it may be applied to a few legitimate circumstances. The inflammatory nature of the term does not often make for a reasoned debate!
It should also be noted that much criticism of the Church is based on what it didn’t say or do, rather what it did. And I expect “POWs” is a better term than “slaves” for the muslims captives who were allegedly rowers on Papal Galleys.
Divorce
What has changed here? Nothing. Catholic understanding of the permanence of marriage has always been maintained, as informed by Christ’s teachings.
Money lending
See here (just found this!)
catholic.com/thisrock/2006/0607uan.asp