Does the Eastern Church pray the Divine Mercy Chaplet?

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Well, it depends on the church, and the rite. I would say that in most of the Eastern Catholic churches (in union with Rome) women and men sit together. And in most Orthodox churches too. Though I’ve heard there are some where they don’t. I think that’s more of a cultural thing than theological though.
I believe that the men and women are separate in Orthodox Jewish Synogogues and I think it was a very early custom of the Christian Church. Apparently, it reduces distraction and provides for a more reverent service. Also, notice that as you face the Iconostasis, Christ is on the right, and Our Lady is on the left.
And we don’t have Eucharistic ministers (women or men) - only priests and deacons may distribute the Eucharist.
In the Eastern Catholic Church, the priest may obtain special permission from the bishop for extraordinary circumstances to receive a Eucharistic minister.
 
There is a Maronite Church near me. Is that considered Eastern?

There are so many different Eastern Churches, and then how to know which are Catholic and which are Orthodox?

I guess because I’m used to just having a Latin Rite…even if people say there are “different” ones…they are still Latin Rite…
 
I believe that the men and women are separate in Orthodox Jewish Synogogues and I think it was a very early custom of the Christian Church. Apparently, it reduces distraction and provides for a more reverent service.
Do you really think so? I bet there are women flirting with men from across the aisle! 😉
Also, notice that as you face the Iconostasis, Christ is on the right, and Our Lady is on the left.

In the Eastern Catholic Church, the priest may obtain special permission from the bishop for extraordinary circumstances to receive a Eucharistic minister.
That’s probably true, and this is just my opinion but I think in the Eastern Churches it is definitely extraordinary - i.e., it’s only done when really necessary, rather than routinely as in the Western churches I’ve attended.
 
One thing that I think needs to be pointed out regarding de-Latinization, is that the people who are opposed to it, are for the most part, Eastern Catholics themselves. A few Roman Catholics like myself may think there’s nothing at all wrong with a statue or two, the rosary, stations of the cross, Sacred Heart devotions etc in an Eastern Church, but at the end of the day, most of us are too busy with the Latin Rite parishes we attend, and so our opinions remain exactly that, just opinions, having for all intents and purposes, zero effect on what eventually happens in the Eastern churches.
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The Public use of the Dominican Rosary (aka the Marion Rosary) was specifically mentioned by John Paul II as a major latinization that needs to leave the eastern churches praxis… because it was destroying traditional, powerful, and varied practices (including vespers and matins, molebens and akathists) that are part of the teaching function.

You have to understand: Byzantine praxis teaches through prayers and hymns. Take those away, by substitution with so-called universal prayers, and you lose the theological inculturation of the Byzantine Catholics. The Dominican Rosary has 20 lessons in current promulgated form. But the implementation in the slavic churches was to replace vespers and matins with the Dominican Rosary… the price paid was too high:

Vespers alone has 8 in simplest form for each day of the week; most attended one day a week (Readers vespers, no litija, no readings, and no daily propers). For those more ambitious, vespers is 56 discrete lessons (8 tones, 7 days each), matins another 56. plus over a dozen generic extras for types of feast, and 30 days in the year with unique propers.

It’s not that Universal prayers are bad. It is that they are NOT to replace extant prayer formulas within the other churches. Few in the roman church attend vespers or matins. Many in the Byzantine churches do, if only once a week. Normative is saturday evening vespers, sunday morning matins and sunday morning liturgy; latinization has changed that in the US for most.
 
I wasn’t necessarily thinking of flirting…though I’m sure that happens. I was wondering why separate families, couples, mothers/sons & fathers /daughters…
 
The Public use of the Dominican Rosary (aka the Marion Rosary) was specifically mentioned by John Paul II as a major latinization that needs to leave the eastern churches praxis… because it was destroying traditional, powerful, and varied practices (including vespers and matins, molebens and akathists) that are part of the teaching function.

You have to understand: Byzantine praxis teaches through prayers and hymns. Take those away, by substitution with so-called universal prayers, and you lose the theological inculturation of the Byzantine Catholics. The Dominican Rosary has 20 lessons in current promulgated form. But the implementation in the slavic churches was to replace vespers and matins with the Dominican Rosary… the price paid was too high:

Vespers alone has 8 in simplest form for each day of the week; most attended one day a week (Readers vespers, no litija, no readings, and no daily propers). For those more ambitious, vespers is 56 discrete lessons (8 tones, 7 days each), matins another 56. plus over a dozen generic extras for types of feast, and 30 days in the year with unique propers.

It’s not that Universal prayers are bad. It is that they are NOT to replace extant prayer formulas within the other churches. Few in the roman church attend vespers or matins. Many in the Byzantine churches do, if only once a week. Normative is saturday evening vespers, sunday morning matins and sunday morning liturgy; latinization has changed that in the US for most.
I must be a case in point…I’m not even sure what Vespers and Matins are…I do know they are prayed in mornings and evenings…but I don’t now the “lessons” or meditations…
Do we have the same in the West as in the East?

I would like to learn these “lessons”…where do I find them?
I’m sure the lessons of the Rosary are somewhere included if there are so many more lessons!
 
I wasn’t necessarily thinking of flirting…though I’m sure that happens. I was wondering why separate families, couples, mothers/sons & fathers /daughters…
In the iconostasis, the Icon of Christ stands to the right of the Royal Doors, while the Icon of the Mother of God stands to the left. Analogously, men should stand in church on the right side, while women should stand on the left. Everyone is supposed to stand during Divine Services in the Orthodox Church. Of course, that requirement does not apply to the sick, the aged, or to children, who may sit without harboring any doubts or false feeling of shame.
stjohndc.org/Russian/what/e_Church-Behavior.htm
 
I must be a case in point…I’m not even sure what Vespers and Matins are…I do know they are prayed in mornings and evenings…but I don’t now the “lessons” or meditations…
Do we have the same in the West as in the East?
You sure do - Vespers is “evening prayer” and Matins is “morning prayer”, and they’re part of the Liturgy of the Hours, aka the Divine Office. This is usually prayed in monasteries but lay people may pray it as well, alone or in groups. 🙂
 
Sunflower:
Metropolitan Cantor Institute (Ruthenian Catholic Metropolia of Pittsburgh) [link] has the various Ruthenian service books in English on their website.

The term Reader’s means doing them as adapted for being lead by a layperson, rather than a cleric; **Deacon’s ** means adapted to be lead by a deacon; Hierarchical means lead by the Bishop. Unprefaced, for any of the liturgical or paraliturgical services, presumes lead by a priest.

From MCI’s daily cycle page:
* Vespers is the solemn evening prayer of the Church which begins the liturgical day. We thank God for the blessing of creation, especially for the gift of light both corporal and spiritual, and ask for pardon for our sins and offenses, and protection throughout the night.
* Compline is a communal prayer before bedtime.
* The Midnight Office is a nocturnal vigil, in which we meditate upon the unexpected coming of Christ.
* Matins is the solemn morning prayer of the Church, an office of supplication, repentence and praise.
* The First Hour, celebrated after Matins, is the the first of the four daytime Hours; it is followed by:
* The Third Hour, celebrated at mid-morning.
* The Sixth Hour, celebrated at noon.
* The Ninth Hour, celebrated between mid-afternoon and Vespers of the new day.

The latin church’s hour names names are similar:
  • Vespers
  • Compline
  • Matins
  • Lauds
  • Prime
  • Tierce
  • Sext
  • None (from which we get noon, despite None being properly celebrated about 3pm…)
In both cases, monastics take all the hours, usually at or near the appointed times.
Secular clerics are supposed to take them all if they can, but at least keep morning and evening.
In the Byzantine tradition, all are encouraged to take Vespers, Compline, and Matins when they can, with a preference for doing to in groups.

Find a dominican or franciscan run parish, and ask if they do the hours publicly… some do at least vespers and matins publicly.

The various uses of the Chotki and Prayer rope are generally tied to the office of hours; in cases where one is alone, can’t take one’s books, or can not read, the chotki is permitted to substitute for the hours except vespers and matins.
 
Wow! Aramis, thanks so much!

You are a teacher, aren’t you? You are great at explaining.

I actually am very drawn towards Franciscan spirituality…to the point I am considering becoming a Tertiary…

Is there something similar to the canonization process in the East? I have heard there are saints, in the Catholic sense.

So, help me understand. Are you Roman and Eastern at once? Or you were Roman and are now Eastern?
 
Intellectually, mostly byzantine. And yes, a teacher by employment.

The Canonization process in the Catholic East is the same as the Catholic West.

In the non-Catholic East (Orthodoxy), it’s a synodal decision. The Synod, or council of Bishops, decides who gets added to the calendar as a saint. Universal acceptance amongst the Orthodox requires each synod to declare the individual a saint.
 
My favorite Marian prayer is the Salve Regina…I’m wondering if that is also Eastern?
No that was written by a Benedictine Monk named “Herman the Cripple” or “Herman of Reichenau” in the 11th Century
 
By the way, I knew of the Ukrainian and the Greek Churches…I had NO idea there was also an Ukrainian-Greek one…
It would be interesting to find out how did that happen?
The Ukrainian Catholic Church in this country (which follows the Byzantine liturgy in English, Slavonic, or Ukrainian) is called the Ukrainian Greek-Catholic Church in Ukraine.
 
No that was written by a Benedictine Monk named “Herman the Cripple” or “Herman of Reichenau” in the 11th Century
There is a book published by Holy Cross Press of the Greek Orthodox Archdiocese that attributes the Salve Regina (though not the versicle and collect) to St. Isaac the Syrian.

However, whether oro not this is true is unimportant. The sentiments expressed in the Salve Regina are found in many Theotokia (hymns to the Theotokos) in the Byzantine tradition.
 
Dear Marymol,

I was thinking something similar, in particular to the Divine Mercy.
It seems to me that if it includes an Eastern prayer [that we Westerners pray without fear of de-latinazing ourselves], was asked [though in private and of a Western nun] by Jesus Himself, at least in Poland…[somewhere in the middle].
And, maybe it’s just me, but His right hand…seems more in an Eastern gesture than Western…maybe I’m wrong.
The left hand is more in a Sacred Heart gesture…now I’m wondering whether Easterners have a devotion to the Sacred Heart…

I’m thinking there might be cultural, ethnic, political reasons that we in our country are clueless about…for those reasons, I will try to be more careful about how I ask, though…His mercy is His mercy ANYwhere!

Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world.

I just came back from the Adoration Chapel and feel wonderful! 😃
Thank you for sharing your thoughts on the Image of Divine Mercy and yes, Sacred Heart Devotion is also cherished in the Syro Malabar Church ; now , if things need to change as per the discretion of those who have been entrusted with such authority , it most likely would .

thedivinemercy.org/news/story.php?NID=2549

What caught my attention in the above is the advice to Wear the image of the Sacred Heart ; the Miraculous Medal has both images !

It is good to see the ardent prayer practices in the Eastern Churches and that explains may be the major reason for the Holy Father’s suggestion to return to the same ; seems it would not be too difficult to refresh / augment those already existing practices in those who need to do so.

Peace and thanks !
 
The term “Greek Catholic Church” essentially means “Byzantine Rite Catholic Church”

It comes from “using the Greek Liturgy” as the modern Byzantine liturgies were originally done in Greek (with some aramaic…)
 
One very important principle to remember is that there isn’t and never has been one, monolithic universal Rite called Catholicism - the Church has always been united but never uniform.

Even in the West (Latin Church), there are different Traditions, although most have been absorbed by the Roman Rite - Gallican, Mozarabic, Ambrosian, Sarum…

The Eastern Churches also are not monolith:

Byzantine spiritual practices, although similar in some ways, is very different from Syriac, Coptic, or Armenian for example.

Each are unique and beautiful, and equally Valid! That is the beauty of the Universal Church! We can never learn everything, not in 10 lifetimes, why leave Her to find “truth” in other places - there’s so much right here at home!!
 
Sunflower, one of the most informative sites about Eastern Catholic, specifically the Ukrainian Greek Catholic tradition is the St. Elias parish website:
saintelias.com/ca/index.php
Don’t miss the YouTube site of theirs, either.
 
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