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Does the Holy Spirit leave us when we commit mortal sin?
Its the other way round. By definition when we commit a mortal sin we are rejecting God’s love and turning away from him.Does the Holy Spirit leave us when we commit mortal sin?
Yes. Mortal sin results in a loss of sanctifying grace, which is the life of God in our soul (see Catechism of the Catholic Church #1861 vatican.va/archive/catechism/p3s1c1a8.htm ).So does the Spirit leave us then?
In my understanding, it never leaves. When you have the Holy Spirit in your soul it never goes away, even if you want it to… but that is more of a *spiritually *Catholic way of explaining it.Does the Holy Spirit leave us when we commit mortal sin?
That is God providing actual graces even when you are not in the state of sanctifying grace.If the Holy Spirit leaves me when I commit a mortal sin, then who is it that beats me up until I hie myself to Confession?
DaveBj
Rather, I thought, this thread from Catholic Community Forum I came across is very short and very well explains things and not in a complex fashion:and incidentally gave me cause to suspect I did not know what I was talking about and a distinct possibility in my first post into this thread!!!![]()
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Extract only from above thread and the whole thread is worth reading: …“Sanctifying grace is the life of God in us. The Church teaches that venial sin weakens our relationship with God; mortal sin breaks our relationship with Him. What are we losing when we mortally sin? We are losing our friendship with God. We have rejected Him, turned away from Him. Our goal is to be in union with God. The Holy Spirit is there waiting for us, but never forces. Even when we have lost sanctifying grace, He may be nudging us (actual grace) to accept Him and act in union with Him and restore that sanctifying grace. He wants us to come home…”
For those perhaps interested in more theological type and more complex of explantions. Though I was unable to find what I was looking for.
New Advent – Supernatural Adoption
http://www.newadvent.org/cathen/01148a.htm
New Advent - Presence of God
http://www.newadvent.org/cathen/12396a.htm
First, it is of faith that God is present by His Essence everywhere and in all things by reason of His Immensity. (Creed of St. Athanasius; Council of Lateran, c. “Firmiter”; Vatican Council, Sess. III, c. 1.) It is also of faith that God is in an especial manner really and substantially present in the souls of the just. This indwelling of God in the souls of the just is attributed by what theologians call appropriation to the Holy Ghost, but in reality it is common to the three Divine Persons.
New Advent - Summa Theologica
The Existence of God in Things
http://www.newadvent.org/summa/1008.htm#article3
I answer that, God is said to be in a thing in two ways; in one way after the manner of an efficient cause; and thus He is in all things created by Him; in another way he is in things as the object of operation is in the operator; and this is proper to the operations of the soul, according as the thing known is in the one who knows; and the thing desired in the one desiring. In this second way God is especially in the rational creature which knows and loves Him actually or habitually. And because the rational creature possesses this prerogative by grace, as will be shown later (12). He is said to be thus in the saints by grace.