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I’m not sure that’s a valid concern. The Eastern Churches that are in communion with Rome have maintained their liturgies, and should the Orthodox reunite with Rome they should be able to keep their liturgies as well. Rome has made allowances for Anglican Rite liturgies as well.I’d answer yes. Both go back hundreds of years. Both display a definite sense of the sacred. I’ve often thought that going with the NO was one sure way to hinder reunion with the Orthodox, who now may fear that we would force them to do with their liturgy what we did with ours if they came under submission to the Pope.
I’d agree with you that I don’t think it’s a valid concern. However, I have heard some Orthodox express their displeasure with the New Mass. They regard it as a big deal that we changed our liturgy the way we did and they themselves consider the liturgy to be quite important as it is how people worship God.I’m not sure that’s a valid concern. The Eastern Churches that are in communion with Rome have maintained their liturgies, and should the Orthodox reunite with Rome they should be able to keep their liturgies as well. Rome has made allowances for Anglican Rite liturgies as well.
I can’t comment on the original post, however. The FSSP that says our TLM mass in town says that the TLM is still simplified over what you’d see in an Eastern liturgy (Catholic or Orthodox).
Whenever I’ve happened upon an orthodox blog that mentions the Catholic NO, I tend to see this sentiment. Basically, they find it amazing that the hierarchy thought it had the authority to undertake such a radical revision of the way we worship.I’d agree with you that I don’t think it’s a valid concern. However, I have heard some Orthodox express their displeasure with the New Mass. They regard it as a big deal that we changed our liturgy the way we did and they themselves consider the liturgy to be quite important as it is how people worship God.