Jesusâ parable of the Good Samaritan in Ch 10 of Luke is instructive regarding helping those who cannot help themselves.
On one occasion an expert in the law stood up to test Jesus. âTeacher,â he asked, âwhat must I do to inherit eternal life?â
âWhat is written in the Law?â he replied. âHow do you read it?â
He answered, ââLove the Lord your God with all your heart and with all your soul and with all your strength and with all your mindâ[a]; and, âLove your neighbor as yourself.â**â
âYou have answered correctly,â Jesus replied. âDo this and you will live.â
But he wanted to justify himself, so he asked Jesus, âAnd who is my neighbor?â
In reply Jesus said: âA man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. âLook after him,â he said, âand when I return, I will reimburse you for any extra expense you may have.â
âWhich of these three do you think was a neighbor to the man who fell into the hands of robbers?â
The expert in the law replied, âThe one who had mercy on him.â
Jesus told him, âGo and do likewise.â
The lessons here, aside from what it says about lawyers, is that the Samaritan used his own wine and oil to dress the poor manâs wounds, he put him on âhis ownâ donkey, took care of him himself, and he used his own money to pay for the manâs continuing care whatever the cost might be. Finally, Jesus instructed the lawyer, and I think us, to go and do likewise. To have government interfere in this peaceful, loving act of caring human intercourse by forcibly taking money from some people to replace the Samaritanâs personal charity and responsibility damages both the giver and receiver and seems to me more the work of Satan than God.
âBut what is a mother to do who is so desperately poor that her children may starve if she doesnât apply for food stamps and other welfare goodies?â the lawyer asks.
I think St. Francis had the answer: âWhat can poor people do? They can help others. First of all, we are not solely materials beings, we are also spiritual beings, and as I showed in my example of a paralyzed nun, even those who cannot move can still help others. Other poor people can also help others in this way. But even on a human level, most poor people can do things to help out their neighbors. They can do the laundry for an elderly person, they can run an errand for a pregnant neighbor, etc. They can visit the elderly in nursing homes, volunteer at soup kitchens and hospitals.â
âHow in Godâs name will this feed those poor children?â says the lawyer
Jesus again answered the lawyerâs question in his Sermon on the Mount:
[D]o not worry, saying, âWhat shall we eat?â or âWhat shall we drink?â or âWhat shall we wear?â For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its ownâŚâAsk and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened. âWhich of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! So in everything, do to others what you would have them do to you.
Is living one day at a time in utter dependence on God easy? No, but it beats the alternatives of starving children or government dependency hands down. And it is the best way I know of building a faith in God that will serve one well in all circumstances.**